Mixed Race Studies

BROOKLYN INTELLIGENCE.; The Sanford-street Catastrophe. CONDITION OF THE WOUNDED-BURIAL OF THE DEAD.

The New York Times
1860-02-06

…AN INTERESTING SCENE IN PLYMOUTH CHURCH — PURCHASE OF A SLAVE BY THE CONGREGATION. — Another case of the ransom of a slave occurred yesterday in Plymouth Church. The circumstances were of touching interest. A good-looking and intelligent little girl named PINK, about nine years of age, having in her veins only one-sixteenth part African blood, (although that was more than enough to make her a slave,) was brought from Washington City to Brooklyn on Saturday last, with a view to the purchase of her freedom. Her father is at present one of the leading physicians in Washington. The mother was sold a few years ago to a Southern trader. At different times, five of her six children were sold to various parts of the South, until only little PINK remained. The child was taken care of by her grandmother, who had received oft-repeated assurances from the owner that PINK, should never be parted from her. But during the last holidays, arrangements were made to sell the child for $800. It was thought that when she grew up to womanhood she would be worth $3,000. Mr. BLAKE, a young clergyman recently from Alexandria Episcopal Seminary, hearing of the circumstances, interested himself to save the child. For this purpose, he procured permission to bring her to the North, leaving behind him satisfactory security for the return, either of the child or of the price of her ransom. The girl was, yesterday morning, introduced to the Sunday School by the Superintendent, Mr. THEODORE TILTON. Some interesting incidents of the child’s history were related by Mr. BLAKE, and the children determined to undertake, with the assistance of the Church, the purchase of the child — the classes contributing $5 each. At the close of the morning sermon, the pastor, Rev. HENRY WARD BEECHER, took the child into the pulpit, stated the case to the congregation, and made an eloquent plea for her liberty, which drew tears from many eyes. The collection plates were then passed, and returned well laden with bank notes. The money was not counted before the close of the service, but a lady in the audience sent word to the pastor that she would make up the deficiency, if any should be found. This announcement was received with an irrepressible demonstration of applause. Many persons crowded around the platform to congratulate the little girl on her new-found freedom, which she is now too young fully to appreciate…

Read the entire article here.

Gwinnett Street Colored Folks Are Talking About the Marriage of the White Man to the Octoroon

The Brooklyn Daily Eagle
Thursday, 1898-03-31
page 2, column 5
Source: Brooklyn Public Library’s Brooklyn Collection

The colored folks in Gwinnett Street are talking to-day of the marriage which took place two weeks ago. Miss Zoe Ball, a vocalist and pianist, to William L. Morton, a commercial traveler and former variety show manager. Morton is white, but his wife is an octoroon. It is said that they first met in a local music hall last Summer and that Morton became infatuated with Miss Ball from the first.

The marriage was performed at 125 Harrison Avenue, on March 16, by the Rev. H. Guelich. The couple had made two previous calls at the rectory and had interviews with the Rev. Mr. Guelich. He expressed his willingness to marry them and on the evening of the 16th, between 7 and 8 o’clock they called with two witnesses, George Burrell and Edith Camp, both colored.

Speaking to an Eagle reporter this morning the Rev. Mr. Guelich said that he was surprised that there should have been any talk or gossip about the marriage. He said he was not aware Miss Ball was a negress. He said he could not discern the difference between her and a white woman. She gave her age as 24 and her birthplace as Louisville, Ky. Morton said that he was 34 and that he was born in Newark, N.J.

Photo of the Week: An Interracial Family in 1962

The Brooklyn Historical Society Blog
The Brooklyn Historical Society
2013-06-05

Sady Sullivan, Director of Oral History

The Bibuld Family, ca. 1962, V1989.22.14; Bob Adelman photographs of Brooklyn Congress of Racial Equality (CORE) demonstrations collection, V1989.002; Brooklyn Historical Society.

This photograph from the Brooklyn Congress of Racial Equality (CORE) collection shows the Bibuld family: parents Elaine and Jerome, and their three children Melanie, Carrington, and Douglass (L to R).

The Bibulds, an interracial family, lived in Crown Heights in the early 1960s and the children attended a neighborhood school that had a Gifted and Talented program and enrichments like art, music, and field trips.  After their home caught fire in the fall of 1962, the Bibulds moved to Park Slope, and the children’s new neighborhood school had substandard academics and few enrichments — and the student body was more than 70% African American and Puerto Rican.

Elaine and Jerry Bibuld, both members of the Brooklyn chapter of CORE, were angered by this educational inequity and concerned for their children who were very bored at their new school. So, they pulled their children out of this racially segregated public school and sat them in an all-white school in the Bath Beach section of Brooklyn. Technically, the children were not enrolled in school and the City considered them truants, which opened the parents up to imprisonment for parental neglect. For roughly three months, the Bibuld protest was the most important desegregation case in the city…

Read the entire article here.

Interracial Brooklyn

Brooklyn Historical Society
Crossing Borders, Bridging Generations
September 2012

Michael J. Rosenfeld, Associate Professor of Sociology
Stanford University

Intermarriage has been rising in the United States steadily since about 1960. Before 1960 there were so few interracial marriages in the United States that Interraciality was really invisible. Prior to 1960, the idea of marrying someone from another race in the US was so unusual that social pressure, family pressure, and in some states the law made such marriages impossible.

So what explains the rise in interracial marriage?

One answer is that the law changed. In 1967, the US Supreme Court, in a brief but powerful and unanimous decision (Loving v. Virginia), struck down all the state laws that had made interracial marriage illegal. Overnight, Americans had the right to marry anyone from the opposite sex regardless of race. New York, however, was one of the states that had never had laws against interracial marriage. Take a look at this map of US states to see which states had laws against interracial marriage and when.

In the above graph (click to enlarge), you can see that intermarriage had a similar rise in the US, in Brooklyn, and in New York, starting near zero, and peaking at between 5% and 7% of all marriages in 2010. The trajectory of interracial marriage was so similar in Brooklyn and in the US as a whole that the blue US line is hidden underneath the green Brooklyn line in parts of the graph above. Since interracial marriage was always legal in Brooklyn but often illegal in the rest of the US before 1967, something other than the law (which never changed in Brooklyn) must explain the rise of intermarriage.

Even though interracial marriage has risen a great deal, Americans and Brooklynites still have a strong tendency to marry people from their own racial group…

…What explains the rise of Intermarriage?

• The US had a big immigration reform in 1965, which led to a sharp rise in immigration from Asia and Latin America. As the US population became more racially diverse, there was more opportunity for Americans to meet (and fall in love with) people from other races. Immigrant destinations like New York City tend to have more intermarriage as a result of having more racial diversity.
• The age at first marriage has been steadily rising since the 1960s. Age at first marriage in the US is now 27 or 28 years of age. In the past, age of first marriage was typically about 21 years. The later age at first marriage means that young people are more likely to travel away from home before they marry. Travel away from home increases the chances of meeting (and falling in love with) someone who is different from you.
• Attitudes have changed. Interracial marriage is not very controversial for people who were raised in the post- Civil Rights and post- Loving v. Virginia era. As interracial marriage has become more common and more visible, more Americans have gotten used to the idea that interracial couples are part of the panorama of American families. Opposition within families to intermarriage has declined, but has not disappeared…

…In order to figure out how many interracial couples there are, one must first divide people into separate and mutually exclusive racial/ethnic categories. In dividing people into mutually exclusive racial/ethnic categories, one immediately confronts a series of definition problems that have no unique solution.

The fact is that race exists in America only because we Americans believe in race and invest the categories with meaning…

Read the entire article here.

What Are You? Mixed-Heritage Brooklyn

Brooklyn Historical Society
128 Pierrepont Street
Brooklyn, New York
2011-09-26, 19:00 EDT (Local Time)

All events are held at BHS and are free with museum admission ($6 adults, $4 students/teachers/seniors, free for children under 12) unless otherwise noted. Admission is always free for BHS members.

Participate in this discussion at BHS about mixed heritage co-sponsored by Loving Day, a global network fighting racial prejudice through education and building multicultural community. This conversation will be facilitated by Jen Chau of Swirl, a multi-ethnic, anti-racist organization that promotes cross-cultural dialogue, with Suleiman Osman, author of The Invention of Brownstone Brooklyn: Gentrification, Race, and the Search for Authenticity in Post-War New York; performance artist Judith Sloan, co-author and co-creator with Warren Lehrer of Crossing the BLVD: strangers, neighbors, aliens in a new America; and writer and actress Katrina Grigg-Saito, whose documentary and installation FishBird is titled for the saying “a fish can love a bird but where would they live?” This event is free and open to the public; light refreshments will be served.

This event is part of Crossing Borders, Bridging Generations, a public programming series and oral history project about mixed-heritage families, race, ethnicity, culture, and identity, infused with historical perspective. This project is funded by the Institute of Museum and Library Services, National Endowment for the Humanities, New York Council for the Humanities, Two Trees Management, Brooklyn Brewery, Sweet’N Low, and Con Edison.

For more information, click here.

20 years after riots, Crown Heights is now a mixed racial haven

New York Daily News
2011-08-14

Simone Weichselbaum, Staff Writer

Crown Heights has become a mixed race mecca.

The Brooklyn neighborhood infamous for the 1991 riot between blacks and Jews has the second-most residents who identify as being both black and white, the latest Census figures show.

Crown Heights had 635 people in 2010 who said they were born to one black parent and one white. Harlem led the city with 776.

The neighborhood’s new population includes mixed race hipsters and young biracial families moving from pricier neighborhoods. Others identify as Jewish with a black parent who want a multi-cultural area to call home…

Read the entire article here.

Crossing Borders, Bridging Generations: Mixed-Heritage Families in Brooklyn

Brooklyn Historical Society
Brooklyn, New York

April 2011

Project Description

Crossing Borders, Bridging Generations (CBBG) is a public programming series and oral history project about mixed-heritage families, race, ethnicity, culture, and identity, infused with historical perspective. CBBG is currently in the planning phase (April 2011 – March 2012) and will result in a multi-faceted interpretive website expected to be completed in 2015.

By providing a public forum for conversations about mixed-heritage families, Crossing Borders, Bridging Generations will inform the dialogue with historical perspectives on social constructions of race, ethnicity, and community; changes in immigration and citizenship laws and practices; and changes in marriage and partnership laws and practices. Through an interpretive website, online discussions initiated and led by scholars, public programs and events, Brooklyn Historical Society (BHS) will invite the public to share their own stories, respond to other people’s stories, react to, and learn from scholarly interpretations of these stories…

…Scholarly Advisors

Mary Marshall Clark, Director of the Oral History Research Office
Columbia University

Martha Hodes, Professor of History
New York University

Keren R. McGinity, History
University of Michigan

Suleiman Osman, Assistant Professor of American Studies
George Washington University

Renee Romano, History
Oberlin College

Michael J. Rosenfeld, Associate Professor of Sociology
Stanford University

Elizabeth M. Smith-Pryor, Associate Professor of History
Kent State University

Karen Woods Weierman, Associate Professor of English (Literary History)
Worcestor State University

Project Staff

Sady Sullivan, Director of Oral History
Brooklyn Historical Society

For more information, click here. View the PDF brochure here.