Mixed Race Studies

Rebecca Hall’s Passing Says The Most In The Silences

Elle
2021-11-12

Christine Jean-Baptiste
Montréal, Quebec

Passing opens on a busy street in 1920s New York. A mysterious woman (Tessa Thompson) is roaming through Manhattan. In this part of town, she anxiously hides behind a wide-brimmed hat covering half her face. It’s every bit intentional. When she later settles down in the grand tea room at The Drayton Hotel, she stays camouflaged among a sea of lily-white couples. As she people-watches, her eyes lock on an almost unnoticeable old friend, Clare Kendry (Ruth Negga), who blends in perfectly with the crowd.

In her directorial debut, Rebecca Hall takes on an ambitious adaptation of Passing, a 1929 novel written by Harlem Renaissance author Nella Larsen about two Black women who live parallel truths: one, Clare, is passing as white, and the other, Thompson’s Irene, envies the privileges that come with the act. When it first premiered at the 2021 Sundance Film Festival, Passing was touted as a “psychological thriller about obsession, repression, and the lies people tell themselves and others to protect their carefully constructed realities.” But the film is less potent than its subject matter. Instead, race identity in America is a soft whisper that is meant to haunt instead of educate.

Though both of these light-skinned Black women have shared a similar upbringing, Irene and Clare could not have grown further apart. Irene lives in Harlem with her two children and charming husband (André Holland), who is Black. Clare has dyed her hair blonde and lives partially in Europe with her daughter and racist husband (Alexander Skarsgård), who is white. After catching up over champagne in Clare’s suite, the dynamic between the two women tightens, emphasized by the enclosing camera shots. While Clare seems delighted to be reunited with an old friend, Irene appears hesitant and reserved. It doesn’t make Irene any more comfortable when Clare says dating a rich white man is “well worth the price,” implying that she’s comfortable passing as a white woman and benefiting from it. Or when Clare’s husband walks in, expressing his gratitude for Clare’s “whiteness.” Irene soon realizes that her childhood friend was now someone with a secret, because the man who hates Black people so much did not realize his wife was one…

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“What Is The Emotional Legacy Of A Life Lived In Hiding?” Rebecca Hall Honours Her Family’s History In Her New Film Passing

Vogue UK
2021-10-29

Rebecca Hall

Molly Cranna

For her directorial debut, the British actor brings to life the novel that helped unlock the meaning of her family’s heritage.

The elucidation of a family’s history, like the history of a nation, is never straightforward or simple. The truth is stated baldly and then denied, hedged or partially retracted. The same stories somehow become less and less clear with each repetition. Clarity is elusive, and perhaps its pursuit is even unkind – why probe something so delicate as the past? And when it comes to questions of race, what answers could ever be satisfying?

My mother, Maria Ewing, was born in Detroit in 1950. Her father worked as an engineer at McLouth Steel in the city, and was also an amateur painter and musician. It was in part his love of music that propelled her to leave home at 18 and, in an improbably rapid fashion, transform herself into an international opera star. My father, Peter Hall, was born in Suffolk, the child of the local stationmaster. He went on to found the Royal Shakespeare Company and forge his way as one of the most significant British theatre directors of the late 20th century. Both products of working-class backgrounds, my parents each became part of a global cultural elite, and both of them thoroughly reinvented themselves in order to do it.

Growing up with my mother – now the former Lady Hall – in the English countryside, there was always some mystery around her background. Within the opera community, she was spoken about as “exotic”. When I looked at my mother, I always, my whole life, thought she looked Black. But there was no factual basis for that, and it was a tricky subject. When I asked questions such as, “Your father, maybe he was African American? Was he Native American? Do you know anything?” she just couldn’t answer with any degree of certainty. Not wouldn’t – she couldn’t. She simply didn’t have any hard information. She knew that things were hidden, that she didn’t know any of his family members, that she just didn’t understand certain things. To an extent, I think she had accepted a degree of vagueness about her own identity. Maybe, for her, that vagueness, that mystery, was simply part of her lineage, something that she had no choice but to accept. And as someone who lived in circumstances that were quite distant from those she grew up in, maybe that vagueness was even useful, an infinitely pliable substance out of which to build a bridge between her old life and her new one…

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How Nella Larsen’s Passing deconstructed the question of race

The New Statesman
2021-11-12

Gary Younge, Professor of Sociology
University of Manchester

Larsen’s 1929 novel, now a Netflix film, illustrates the degree to which race is a construct – without lecturing the reader.

“Every year approximately 12,000 white-skinned Negroes disappear,” Walter White, the former head of the National Association for the Advancement of Coloured People, wrote in a 1947 article. “People whose absence cannot be explained by death or emigration… Men and women who have decided that they will be happier and more successful if they flee from the proscription and humiliation which the American colour line imposes on them.”

White had first-hand experience. The black president of the NAACP had blonde hair and blue eyes. He would “disappear” himself from time to time, so that he could safely investigate lynching in the American South. The piece, published in TIME magazine, was called “Why I Choose to Remain a Negro”.

The term “passing” relates to those who disappear – pretending to be something, and therefore someone, that they are not, usually in search of a better, safer or easier life. The practice is not limited to race. It could be a Jew posing as a gentile; a Catholic as a Protestant. But the challenges remain the same and lend themselves easily to narrative tension – the need to cut yourself off from your past, the fear of being discovered, the construction of a life that is a lie.

Nella Larsen’s laconic novella, Passing, draws from the human toll and intrigue that emerges from the transgression, subterfuge and outright deceit involved in an African American woman passing as white in 1920s America. Published in 1929, it has been adapted into a film by the British actor Rebecca Hall, now streaming on Netflix. The novella has long been one of my favourites among the works from the Harlem Renaissance, the literary movement that emerged among black artists and writers in 20th-century New York and saw the likes of Zora Neale Hurston, Langston Hughes and Countee Cullen and Aaron Douglas become prominent. Sparsely written, character-driven and emotionally complex, it illustrates the degree to which black is a political colour, race is a construct, and racism is a system in which colour is a component, not a determinant – without actually lecturing the reader on any of that…

Read the entire article here.

What To Know About the Novel Passing Before Watching the Netflix Movie

TIME
2021-11-12

Cady Lang

In Passing, the film adaptation of Nella Larsen’s seminal 1929 novel of the same name, two women reckon with who they are and how they identify. Although both are Black, they are light-skinned enough that they can “pass” for white. The film, which premiered at Sundance and hits Netflix this week, takes a nuanced approach to parsing out the complexities of race and its role in our lives—not just the construct of it, but the performance of it. Larsen’s novel centers on two childhood friends whose chance encounter as adults shifts not only how they see themselves, but how they view their places in the world, with dramatic consequences.

This complex friendship is the inspiration for Rebecca Hall’s film adaptation, which is also her directorial debut. Actors Tessa Thompson and Ruth Negga play Irene and Clare, respectively, the two women whose reunion will upheave both their worlds and cause them to reconsider the lives they have chosen and the reasons behind those choices.

Here’s what to know about the Passing movie adaptation and the book it was based on…

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How Netflix’s adaptation of Passing reflects the novel’s time — and ours

Vox
2021-11-10

Alissa Wilkinson

In Rebecca Hall’s film, Nella Larsen’s story comes to life in black and white.

Halfway through Nella Larsen’s 1929 novel Passing, the book’s protagonist, Irene Redfield, is feeling uneasy. She has just had a tense argument with her husband. Now, watching him fiddle with his hat, Irene is worrying: “Was she never to be free of it, that fear which crouched, always, deep down within her, stealing away the sense of security, the feeling of permanence, from the life which she had so admirably arranged for them all, and desired so ardently to have remain as it was?”

Larsen’s book is suffused with that sense of unease, the feeling that one wrong move might undo a life entirely, that the structures on which our families, routines, and even identities rest are precarious. And the new Netflix movie based on Larsen’s book, adapted for the screen by Rebecca Hall and starring Tessa Thompson and Ruth Negga, brings Larsen’s prose — unease and all — to vibrant, visual life.

The story transitions seamlessly to the screen in part because the “passing” of the title refers primarily (though not exclusively) to its main characters’ ability, in a segregated society, to “pass” as white. The story centers on Irene (Thompson) and a childhood friend, Clare Kendry (Negga), with whom Irene unexpectedly reconnects one day at a whites-only hotel. Both women are Black, having parents or grandparents who were Black, but both are also light-skinned enough for white people of similar social class to assume otherwise…

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The Passing Trailer Highlights That Race Is A Delusion

Refinery29
2021-09-24

Nylah Burton

“Race is a delusion,” my friend sighed. We had been discussing passing, the act of someone from one race being accepted or perceived as a member of another, usually a marginalized race to white. After numerous anecdotes about the ridiculous race science-y tactics — gauging the slope of a nose is a popular one — that people employed to categorize others, this was our conclusion.

A week later, our Twitter timelines were scattered with comments on a tantalizing trailer for Passing, a forthcoming Netflix movie based on Nella Larsen’s 1929 novella of the same name. The film, which will be released on November 10, stars Ruth Negga as Clare and Tessa Thompson as Irene. According to Larson’s original story, both Clare and Irene are supposed to be white-passing.

Still, no matter how good their acting is, Negga and Thompson are not Clare and Irene. They’re not “dark-white” or “olive-skinned” characters on a page onto which we can project our own individual images. They’re flesh and bone people that the public solidly recognizes as Black women. There’s no real chance of delusion because we already feel in the know. Because of that, Twitter debated whether these two women could actually be white-passing. For many, the idea was ridiculous. They pointed out the features of Negga and Thompson’s flesh and bone — their skin, the shape of their noses, the curl of their baby hairs — to say it was impossible that these two women could have passed for white in the 1920s…

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‘Passing,’ Ruth Negga refuses to be pinned down

The Los Angeles Times
2021-11-11

Sonaiya Kelley, Staff Writer

Ruth Negga has given the subject of identity a lot of thought.

And not just because she stars as Clare Kendry, a fair-skinned Black woman who moves through life as a white woman, in “Passing,” Rebecca Hall’s adaptation of Nella Larsen’s 1929 novel. No, Negga’s musings on identity stem back to her childhood in Ireland and England, where she was first introduced to the concept of being othered.

“To be honest, I’ve never fit in anywhere,” she said over Zoom in October. “I think being Black in Ireland when there wasn’t that many Black people and being Black and Irish in London at an all-white school in the early ’90s wasn’t great for me either.”

At the same time, being hard to categorize has not always been a bad thing, she says. “I think sometimes there is a pleasure I get in being different. I felt safe being the other in many ways because that’s where I could be my whole, true self.”

The Ethiopian-Irish actor frequently upends notions of social constructs such as race and identity in her work. In “Passing,” which is set in the 1920s, Clare enjoys the privileges afforded only to white women by day while sneaking off to Harlem to commune with Black folks by night (Tessa Thompson co-stars as Irene, a woman who only flirts with the possibility of passing). And in 2016’s “Loving,” Negga stars as Mildred Jeter, a woman in an interracial marriage who challenges the Supreme Court to end the anti-miscegenation laws that condemn her marriage as unlawful…

Read the entire interview here.

‘Passing’ — the original 1929 novel — is disturbingly brilliant

Book Reviews
National Public Radio
2021-11-10

Carole V. Bell

The one thing most people know about Nella Larsen’s Passing is that it explores a peculiar kind of deception — being born into one marginalized racial category and slipping into another, for privilege, security, or power. But the significance of Passing isn’t found in the surface facts but in the brilliance of its execution: the beauty of the writing, the close character study, and the intense psychological suspense.

Like a decades-early precursor to a Patricia Highsmith novel, a sense of sensual glamour, frustration and foreboding pervades Larsen’s famed novella. In 1927 Chicago, two light-skinned Black women, childhood friends whose lives took different paths, meet again in a theoretically white space, and a strange friendship is renewed despite the danger that the connection might bring. For Irene Redfield, a proper Black doctor’s wife and a doyenne of Harlem society, passing is a petty indulgence, something she dabbles in on occasion, for “the sake of convenience.” Her racial dexterity gains her “restaurants, theater tickets, and things like that.” But to beautiful, orphaned Clare Kendry, passing is a means of survival. Clare had a home with her white relatives who disdained her race; she wanted something more, and she grabbed it, making a permanent break…

Read the entire review here.

Passing

Signet Classics (an imprint of Penguin Random House)
2021-07-06 (Originally published in 1929)
176 Pages
4-3/16 x 6-3/4
Paperback ISBN: 9780593437841
Ebook ISBN: 9780593439074

Nella Larsen (1891–1964)

Introduction by Brit Bennett

Nella Larsen’s fascinating exploration of race and identity—the inspiration for the Netflix film directed by Rebecca Hall, starring Tessa Thompson and Ruth Negga.

This Signet Classics edition of Passing includes an Introduction by Brit Bennett, the bestselling author of The Vanishing Half.

Irene Redfield is a Black woman living an affluent, comfortable life with her husband and children in the thriving neighborhood of Harlem in the 1920s. When she reconnects with her childhood friend Clare Kendry, who is similarly light-skinned, Irene discovers that Clare has been passing for a white woman after severing ties to her past—even hiding the truth from her racist husband.

Clare finds herself drawn to Irene’s sense of ease and security with her Black identity and longs for the community (and, increasingly, the woman) she lost. Irene is both riveted and repulsed by Clare and her dangerous secret, as Clare begins to insert herself—and her deception—into every part of Irene’s stable existence. First published in 1929, Larsen’s brilliant examination of the various ways in which we all seek to “pass,” is as timely as ever.

Ruth Negga Crafted a ‘F*ck-You Machine’ to the Establishment with Her Radiant Turn in ‘Passing’

IndieWire
2021-11-05

Jude Dry

Negga’s provocative and strong-willed character in Rebecca Hall’s film highlights the actress’ singular talent.

Ruth Negga’s radiant performance in “Passing” is almost unrecognizable from her last Oscar-nominated role. Those who only know the Irish and Ethiopian actress as Mildred Loving, the soft-spoken, steady heroine of 2016’s romantic drama “Loving,” are in for a delightfully rude awakening when they meet Clare Bellew, the destabilizing force whirling through director Rebecca Hall’s new film.

While Mildred was resolute and composed in the face of injustice, Clare is provocative and strong-willed, a sunny seductress determined to live life exactly on her terms. Though they live in very different worlds, Clare has a lot more in common with Negga’s hot-headed “Preacher” character Tulip than she does with Mildred — and with the charismatic Negga herself.

In an interview with IndieWire, Negga explained why she embraced her latest onscreen character. “Everything about Clare for me is a fuck-you to an establishment, any kind of establishment,” she said. “A Black woman wanting something, being fully invested in her ability to seduce anyone, her enjoyment of it, her enjoyment of flirting with danger, but also, at the same time, acknowledging that she cannot be safe.” She described Nella Larsen’s original novella, which inspired the movie, as “a fuck-you machine … but also a very human one, because everything about her is a worry to the status quo.”…

Read the entire article here.