Mixed Race Studies – Page 34 – Scholarly perspectives on the mixed race experience.

Kelly Curtis — The First Black US Skeleton to Compete in the Olympics — Comments on Media Attention Surrounding Her Biracial Heritage

2022-02-18

Kelly Curtis — The First Black US Skeleton to Compete in the Olympics — Comments on Media Attention Surrounding Her Biracial Heritage

The Independent
London, United Kingdom
2022-02-16

Meredith Clark, U.S. Lifestyle Reporter
New York, New York

Kelly Curtis is first Black athlete to represent Team USA in skeleton

Kelly Curtis — the first Black athlete to compete in skeleton at the Olympics — has commented on the media attention surrounding her biracial heritage

Curtis is making history at the 2022 Winter Olympics as the first Black athlete to represent Team USA in the sport of skeleton. The 33-year-old athlete made headlines for her trailblazing career, and now she’s opening up about the media attention surrounding her race.

“Welp, I didn’t expect my first Olympic Games to create such a buzz around my genotype,” Curtis wrote in an Instagram post. “I think it’s okay to claim this space being bi-racial, Black and White at the same time. Not half and half.”

Read the entire article here…
Moses Roper: the fugitive from slavery cast aside by British abolitionists

2022-02-17

Moses Roper: the fugitive from slavery cast aside by British abolitionists

The Guardian
2022-02-16

Mark Brown, North of England correspondent

Moses Roper, painted in 1839, was the first fugitive enslaved person to lecture in the cause of abolition in Britain and Ireland.

Historians argue Roper’s story could have helped end US slavery earlier but supporters turned on him

In his day, the 19th-century fugitive from slavery Moses Roper was a well-known public figure who toured Britain and Ireland telling gripped and shocked audiences about his horrific experiences in Florida.

Today he is largely overlooked but, two Newcastle University academics argue, the important story of this fascinating man represents a “lost opportunity” for the British abolition movement to have helped end slavery in the US earlier.

Bruce Baker, a reader in American history, said it was surprising how little attention had been paid to Roper, given he was a pioneer. “Historians haven’t really paid a lot of attention to Roper, even though he was the first fugitive slave to lecture in the cause of abolition in Britain and Ireland.”

Baker and his colleague Fionnghuala Sweeney, a reader in American and Black Atlantic Literatures, have now published a paper in an academic journal and are working on a full biography of Roper. They aim to rescue him from obscurity, painting a picture of a radical, driven man ruined by the British abolition movement that turned against him.

Roper fled enslavement in Florida in 1834 and, fearing for his safety, made his way to Britain, where he was supported by churchmen and abolitionists. They helped fund his education and in 1837 he published the first edition of his Narrative of the Adventures and Escape of Moses Roper from American Slavery…

Read the entire article here.
A Narrative of the Adventures and Escape of Moses Roper, from American Slavery

2022-02-17

A Narrative of the Adventures and Escape of Moses Roper, from American Slavery

University of North Carolina Press
September 2011 (originally published in 1840)
50 pages
6 x 9, 4 illustrations
Paperback ISBN: 978-0-8078-6965-9
eBook ISBN: 978-0-8078-6966-6

Moses Roper (c1815-1891)

The Narrative of the Adventures and Escape of Moses Roper can be read as an extended autobiographical meditation on the meaning of race in antebellum America. First published in England, the text documents the life of Moses Roper, beginning with his birth in North Carolina and chronicling his travels through South Carolina, Georgia, and Florida. Roper was able to obtain employment on a schooner named The Fox, and in 1834 he made his way to freedom aboard the vessel. Once in Boston, he was quickly recruited as a signatory to the constitution of the American Anti-Slavery Society (AASS), but he sailed to England the next year. Roper’s narrative is especially interesting because although it was published after Frederick Douglass’s much-heralded 1845 Narrative, Roper actually preceded Douglass in his involvement in AASS as well as in his travel to the United Kingdom. This text is often cited by literary scholars because of its length, its extensive detail, and its unforgiving portrayal of enslaved life in the “land of the free.”

Also, available to read via Documenting the American South (DocSouth) here.
‘I am not a beggar’: Moses Roper, Black Witness and the Lost Opportunity of British Abolitionism

2022-02-17

‘I am not a beggar’: Moses Roper, Black Witness and the Lost Opportunity of British Abolitionism

Slavery & Abolition: A Journal of Slave and Post-Slave Studies
Published online 2022-02-09
DOI: 10.1080/0144039X.2022.2027656

Fionnghuala Sweeney, Reader in American and Black Atlantic Literatures
Newcastle University, Newcastle upon Tyne, United Kingdom

Bruce E. Baker, Historian
Paxton, Scotland, United Kingdom

Scholars have long known the Narrative of North Carolina writer and activist Moses Roper, first published in London in 1837. This article uses newly discovered sources and the multiple editions of the Narrative to reconstitute the biography of this first fugitive slave abolitionist to lecture in Ireland and Britain. It explores Roper’s interactions with British abolitionists, especially prominent Baptist ministers Francis A. Cox and Thomas Price. Roper’s indisputable witness to the horrors of American slavery played a crucial role in refocusing British and Irish attention from the completed task of West Indian emancipation to the looming work yet to be done in the United States. Supporting Roper’s independence, in both his campaigning and his creation of his own British family, proved too much for the British abolitionist establishment, resulting in Roper being cast out and a major opportunity to lead on matters of transatlantic moral consequence lost. More significantly, African American voice was denied its authority and a platform from which to speak.

Read the entire article here.
How Bernardine Evaristo Conquered British Literature

2022-02-15

How Bernardine Evaristo Conquered British Literature

The New Yorker
2022-02-03

Anna Russell
London, United Kingdom

“There were people who thought my career was great as it was,” Evaristo says. “But they didn’t know what I really wanted for myself, you know?”
Photograph by Ekua King / Evening Standard / eyevine / Redux

In a new memoir, the writer describes how she was long excluded from the halls of literary power, and how she finally broke in.

hen the British author Bernardine Evaristo was in her early twenties, she and her drama-school friends would go to London’s theatres and heckle the performances. “It wouldn’t have been anything like ‘Rubbish!’ because it was a political heckling,” Evaristo, now sixty-two, told me recently. They would have been more likely to yell “Sexist!” or “Racist!” and then disappear, giddily, into the night. Recounting the habit this past December, Evaristo put on a mock posh accent and called it “appalling, appalling behavior.” The week prior, she had been named president of the U.K.’s Royal Society of Literature, becoming the first person of color to hold the position in the organization’s two-hundred-year history. (She is also the first who did not attend at least one of the following: Oxford, Cambridge, Eton.) Evaristo has some sympathy for her younger, angrier self. If social media had been around in her youth, she thinks she might have been one of what she calls the “Rabid Wolves of the Twittersphere.” “But we do need these renegades out there, don’t we?” she said. “We do need these people who will just lob a verbal hand grenade.”

Since 2011, Evaristo and her husband, David Shannon, have lived on the outskirts of West London, where she has dubbed herself “Mz Evaristo of Suburbia.” When I met her at her home recently, the doors to each room were painted a different bright color: blue, yellow, pink. Evaristo is tall, with a booming laugh. It’s been a long time since she has heckled anyone. These days, she sees herself as a diplomatic, modernizing force at the top of the British literary establishment from which she was long excluded. “The person I am today no longer throws stones at the fortress,” she writes in her new memoir, “Manifesto: On Never Giving Up,” which was published in the U.S. by Grove Atlantic last month. She used to laugh when people told her to think before she spoke. Now: “I’m so careful about everything I say.”…

Read the entire article here.
“No matter how white I look, on the inside I feel black. There are many whites who are mixed blood, but still go by white, why such a big deal if I go as Negro, because people can’t believe that I am proud to be a Negro and not white.”

2022-02-15

“I am an American citizen and by God, we all have inalienable rights and wherever those rights are tampered with, there is nothing left to do but fight…and I fight. How many people do you think there are in this country who do not have mixed blood, there’s very few if any, what makes us who we are, are our culture and experience. No matter how white I look, on the inside I feel black. There are many whites who are mixed blood, but still go by white, why such a big deal if I go as Negro, because people can’t believe that I am proud to be a Negro and not white. To prove I don’t buy white superiority I chose to be a Negro.”

–Fredi Washington, (1945)
Afro Germany – being black and German | DW Documentary

2022-02-15

Afro Germany – being black and German | DW Documentary

DW Documentary
2017-03-29

Black and German: news anchor Jana Pareigis has spent her entire life being asked about her skin color and afro hair. What is it like to be Black in Germany? What needs to change?

In our documentary “Afro Germany”, Pareigis travels through Germany to speak with other black Germans, including rap and hip hop artists and pro footballers, and find out what their experiences of racism in Germany have been. “Where are you from?” Afro-German journalist Jana Pareigis has heard that question since her early childhood. And she’s not alone. Black people have been living in Germany for around 400 years, and today there are an estimated one million Germans with dark skin. But they still get asked the often latently racist question, “Where are you from?” Jana Pareigis is familiar with the undercurrents of racism in the western world. When she was a child, the Afro-German TV presenter also thought her skin color was a disadvantage. “When I was young, I wanted to be white,” she says. Pareigis takes us on a trip through Germany from its colonial past up to the present day, visiting other Black Germans to talk about their experiences. They include German rapper and hip hop artist Samy Deluxe, pro footballer Gerald Asamoah and Theodor Michael, who lived as a Black man in the Third Reich. They talk about what it’s like to be Black in Germany.
Manifesto: On Never Giving Up

2022-02-15

Manifesto: On Never Giving Up

Grove Atlantic
2022-01-18
240 pages
5.5″ x 8.25″
Hardcover ISBN-13: 978-0-8021-5890-1
eBook ISBN-13: 978-0-8021-5891-8

Bernardine Evaristo

From the bestselling and Booker Prize-winning author of Girl, Woman, Other, Bernardine Evaristo’s memoir of her own life and writing, and her manifesto on unstoppability, creativity, and activism

Bernardine Evaristo’s 2019 Booker Prize win was an historic and revolutionary occasion. The first Black woman and first Black British person ever to win the prize, Evaristo’s breathtaking Girl, Woman, Other was dubbed “godlike in its scope and insight” by the Washington Post, named a favorite book by President Obama, Roxane Gay, and countless other readers, and translated into thirty-five languages.

Evaristo’s nonfiction debut, Manifesto, is an intimate and inspirational account of Evaristo’s life and career as she rebelled against the mainstream to fight to bring her creative work into the world. She recalls her childhood and teenaged years as a young actor and playwright in London, details her early political awakenings and activism, and recounts her determination to tell stories that were absent in the literary world around her. In her over three decades of centering the stories and histories of Black Britons, Evaristo refused to let any barriers stand in her way. In Manifesto, she charts her theory of unstoppability, and explains how she broke with convention to achieve fulfillment both artistic and personal. Drawing deeply on her own varied experiences and the people who have inspired her, Evaristo offers a vital contribution to conversations around race, class, feminism, sexuality, and aging.

Manifesto is a unique inspiration to us all to persist in doing work that we believe in, even when we might feel overlooked or discounted, following in Evaristo’s footsteps, from first vision, to continued perseverance, to eventual triumph.
‘Fredi’ Washington: Savannah’s Civil Rights Starlet

2022-02-15

‘Fredi’ Washington: Savannah’s Civil Rights Starlet

Freeman’s Rag
2018-06-16

Michael Freeman
Savannah, Georgia

Fredi Washington

Savannah has been home to many celebrities. Whether it be Academy Award winner Charles Coburn, Stacey Keach of Mike Hammer fame, Johnny Mercer, the Lady Chablis, or Paula Dean, Savannah has never been without a dash of the famous. But Fredricka Washington (Fredi) was probably the celebrity known most for her groundbreaking ways. She was born in 1903 here in Savannah. She lived here until she was thirteen when her mother died. At that time she was sent to live with her grandmother in Pennsylvania.

At the age of 16 she went to New York where she was discovered by Josephine Baker. Baker hired Fredi for a cabaret show called the Happy Honeysuckles. Fredi was a talented entertainer and quickly created a dancing career. She danced with her partner Al Moiret throughout the world. Her film career did not start until she was in her thirties. In 1926, Washington was recommended for a co-starring role on the Broadway stage with Paul Robeson in Black Boy. This was a big break in her acting career. In 1934 she appeared in the film ‘Imitation of Life’. She played the part of a black woman who passed for white. The film would earn an Academy Award Nomination for best picture. Time magazine would rank the film one of “The 25 Most Important Films on Race”. Because of her light colored skin many people thought she would actually want to ‘pass’ and was ashamed of her black heritage. In 1945 in response to a question on the subject she said:

“You see I’m a mighty proud gal, and I can’t for the life of me find any valid reason why anyone should lie about their origin, or anything else for that matter. Frankly, I do not ascribe to the stupid theory of white supremacy and to try to hide the fact that I am a Negro for economic or any other reasons. If I do, I would be agreeing to be a Negro makes me inferior and that I have swallowed whole hog all of the propaganda dished out by our fascist-minded white citizens.”…

Read the entire article here.
“A Free America for All Peoples …”: Fredi Washington, the Negro Actors Guild, and the Voice of the People

2022-02-15

“A Free America for All Peoples …”: Fredi Washington, the Negro Actors Guild, and the Voice of the People

The Journal of African American History
Volume 105, Number 3 (Summer 2020)
DOI: 10.1086/709201

Laurie A. Woodard, Assistant Professor of History
The City College of New York, New York, New York

Focusing on the work of New Negro performing artist Fredi Washington as a writer and activist during the 1930s and 1940s, this article places an African American female performing artist at the center of the narrative of the New Negro Renaissance, illuminates the vital influence of Black female performing artists on the movement, and demonstrates the ways in which Washington and the New Negro Renaissance are central components of the social transformation of twentieth-century America. Washington’s fusion of artistry and activism, her determination to fight oppression on myriad fronts and in myriad forms, casts her as an influential actor in the unremitting African American quest for civil and human rights. Her life and her work make visible the significance of the performing arts within the movement and enhance our understanding of the scope and texture of the activism of Black performing artists and of Black women. Her experience brings the Renaissance into the progressive movements of the early twentieth century and illuminates its role as a keystone in the foundation of the Black Freedom Movement.

Read or purchase the article here.

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