• “Loving Day” with founder, Ken Tanabe

    A.C.T.O.R. (A Continuing Talk on Race)
    Busboys and Poets
    Langston Room
    14 & V, N.W.
    Washington, D.C.
    2014-06-01, 17:00-19:00 EDT (Local Time)

    This month A.C.T.O.R. presents a celebration and discussion about “Loving Day” with founder, Ken Tanabe. Join us for an enlightening discussion on multiracial identity and interracial relationships!

    Loving Day commemorates the anniversary of the 1967 United States Supreme Court decision Loving v. Virginia, which struck down all laws prohibiting interracial marriage.

    The A.C.T.O.R. (A Continuing Talk on Race) open discussion series is produced and hosted by Busboys and Poets as a community service. It provides the opportunity for people to come together and speak openly and honestly about issues of race. The intent is that each person walks away from the discussion feeling something: challenged, educated, uncomfortable, enlightened, refreshed, reassured and hopefully inspired and moved to action! Each month there is a new topic for discussion with a Busboys and Poets-sponsored facilitator.

    For more information, click here.

  • A Verboten Topic: Elliot Rodger, ‘Mixed Race’ Identity, Internalized Racism, and Mental Health

    We Are Respectable Negroes: Happy Non-Threatening Coloured Folks, Even the Age of Obama
    Wednesday, 2014-05-28

    Chauncey Devega, Editor and Founder

    The 24/7 news cycle is not interested in finding the truth about a given matter, and then subsequently offering up useful information that can in turn be used to create an educated and informed electorate.

    Instead, the mainstream corporate news media is driven by superficial discussions of topics of public concern that can drive ratings.

    As I suggested earlier, Elliot Rodger should be a focal point for a discussion of broader issues about race, gun violence, gender, and mental health issues. Apparently, those most obvious concerns and questions are verboten on the Right…and even among some on the “Left” who have internalized the norms of “colorblind” racism…

    …However, I have not seen (with a few exceptions)–and do please share and educate me if I am wrong (I am not able to watch or listen to every broadcast)–a focused discussion of how Elliot Rodger, a white Asian, internalized white racism and White Supremacy against people of color, and then acted upon it through misogynist violence.

    Nor have I witnessed a conversation in the mainstream media about Elliot Rodger, the question of “mixed race” identity–I would suggest that such constructs are extremely problematic and facile in the American racial order, yet an increasing number of people are embracing them as a way of distancing themselves from people of color–and the specific >mental health challenges around self-esteem and anxiety which some self-identified “bi-racial” and “mixed race” people may face because of their “racial” identities.

    My claims are precise and careful: I am not arguing that self-identified “mixed-race” or “biracial” people are more prone to mass shootings, gun violence, or the like. No. The data do not support such a claim…

    Rather, I am interested in how the media is not talking about how Elliot Rodger, a version of the tragic mulatto figure, a self-hating Asian-American with deep levels of internalized racism, had those feelings mated and mixed with (likely) preexisting mental health issues, and then committed mass murder based on his racist and sexist motivations

    Read the entire article here.

  • Understanding Hapa Identity: More Research, Not Manifestos

    AAPI Voices: Amplifying the voices of Asian Pacific America.
    2014-05-29

    Danielle Lemi, Guest Columnist and doctoral student
    University of California, Riverside

    As more details about the tragic events at UC Santa Barbara come to light, so too have details about Elliot Rodger, particularly with respect to his racial background. In response, bloggers have begun discussing racial identity issues among hapas, focusing heavily on issues of internalized racism or psychological problems because of supposed racial identity crises.

    But what does the research say?  Do multiracial individuals have more mental health problems than those not identified as such?  Early research that was poorly designed said yes, but more recent research indicates otherwise…

    Read the entire article here.

  • ‘Good Hair’: A Cape Verdean Struggles With Her Racial Identity

    The Chronicle of Higher Education
    2014-05-27

    Ana Sofia De Brito

    Ana Sofia De Brito graduated from Dartmouth College in 2012 with a major in Latin American, Latino, and Caribbean studies. This essay is adapted from a chapter in the book Mixed: Multiracial College Students Tell Their Life Stories, edited by Andrew Garrod, Robert Kilkenny, and Christina Gómez (Cornell University Press, 2014).

    The issue of race has always been a problem in my Cape Verdean family—and in my life. We constantly argue about whether we’re white or black. My dad says he stayed with my mom to better his race, by lightening the color of his children, and I’d better not mess up his plan by bringing a black boy home.

    It wasn’t until I was away at college that I started to question him seriously about his past. It was in Mozambique that my father’s views about race were formed. As the Cape Verdean son of an official in the administration of a Portuguese colony, my father led a privileged life, living in a big house with many servants.

    All of that changed when he went away to a boarding school attended almost entirely by the children of white Portuguese settlers. My dad was neither Portuguese nor white, so he was constantly bullied, beaten up, made fun of, and humiliated. The whiter students called him “nigger” and other epithets, the very names he now calls people who are darker than he is. Had my dad’s family stayed in Cape Verde, where color lines are blurred and there is no outright racism, I believe my dad would not be the way he is.

    My mother is the lightest in our family, and her thin, fine hair goes with the rest of her features. She has round dark eyes and a straight, European-­looking nose, the thin lips associated with being white, and a pale complexion. My brother and I both inherited many of her features, but our noses differ. Mine is broader and his is straighter, on account of our having different dads. And even though we have similar features and complexions, we have different mind-sets. We both identify strongly as Cape Verdean; he, however, identifies with being white, whereas I identify with being black.

    It gets complicated when my family talks about skin color. They believe that black is ugly, but so is being “too white”; our Cape Verdean color is just right. The reality is that Cape Verdeans are mixed both culturally and racially, and are many different shades…

    Read the entire article here.

  • Future Children

    Campus MoveFest
    2014-05-03

    Emily Eaglin—Captain, Director, Writer, Producer, Editor
    University of Maryland, Baltimore County

    A comedy/documentary about race relations especially pertaining to racial micro-aggressions of those who are more than one race.

    Created by Emily Eaglin’s Crew at University of Maryland, Baltimore County in 2014 as part of Campus MovieFest, the world’s largest student film festival.

    For more information, click here.

  • MixedRaceStudies.org Celebrates Its Fifth Year!

    2014-05-29

    Steven F. Riley

    This month, MixedRaceStudies.org celebrates its fifth year. The purpose of the site, to provide a non-commercial gateway to interdisciplinary English language scholarship about multiraciality, has held steady for the last five years. Since then, the amount of content has mushroomed to over 7,000 posts and I continue to maintain the site today.

    At this five-year mark, a collection of nearly 4,000 articles, over 1,100 books, and thousands of other items from various media sources are available to peruse. The site design provides links for users to follow, with excerpted remarks and passages to educate, illuminate, and pique a reader’s curiosity. Since early 2014, the site now has an active bibliography of books!

    Part of the enjoyment of maintaining the site is that I have to continually update categories to keep pace with the ever-evolving field of mixed race studies.

    Users from all over the world have corresponded with me, often commending the richness and usefulness of the material. One Ph.D. student wrote to say, “It’s probably the single most valuable tool in my work.”

    Five years into its existence, the site now welcomes over 2,500 visitors per day; logging over 750,000 page views per month.

    Thank you for your support!

  • The Politics of Race in Panama: Afro-Hispanic and West Indian Literary Discourses of Contention

    University Press of Florida
    2014-04-15
    200 pages
    6 x 9
    Cloth ISBN 13: 978-0-8130-4986-1

    Sonja Stephenson Watson, Associate Professor of Spanish
    University of Texas, Arlington

    This volume tells the story of two cultural groups: Afro-Hispanics, whose ancestors came to Panama as African slaves, and West Indians from the English-speaking countries of Jamaica and Barbados who arrived during the mid-nineteenth and early-twentieth centuries to build the railroad and the Panama Canal.

    While Afro-Hispanics assimilated after centuries of mestizaje (race mixing) and now identify with their Spanish heritage, West Indians hold to their British Caribbean roots and identify more closely with Africa and the Caribbean.

    By examining the writing of black Panamanian authors, Sonja Watson highlights how race is defined, contested, and inscribed in Panama. She discusses the cultural, racial, and national tensions that prevent these two groups from forging a shared Afro-Panamanian identity, ultimately revealing why ethnically diverse Afro-descendant populations continue to struggle to create racial unity in nations across Latin America and the Caribbean.

  • Race: More Than Skin Deep

    HuffPost Live
    2014-05-28

    Alyona Minkovski, Host

    Multiracial people are the fastest growing demographic in the U.S., but for these Americans, race isn’t a black and white issue. HuffPost Live explores the experience of multiracial Americans and how outward appearance shapes their identities.

    Guests:

    • Alexi Nunn Freeman (Denver, Colorado) Director of Public Interest & Lecturer, Legal Externship Program, University of Denver Sturm College of Law
    • Jenee Desmond-Harris @jdesmondharris (Washington, D.C.) Writer, The Root
    • Stephanie Troutman @KittyKahlo (Boone , North Carolina) Assistant Professor of African and African American Studies, Berea College
    • Zebulon Miletsky @zebulonmiletsky (Stony Brook, New York) Visiting Assistant Professor of Africana Studies, Stony Brook Univesity

  • ‘Black Atlantic’ Cultural Politics as Reflected in Panamanian Literature

    University of Tennesee, Knoxville
    August 2005
    256 pages

    Sonja Stephenson Watson

    A Dissertation Presented for the Doctor of Philosophy Degree

    The diaspora experience is characterized by hybridity, diversity and above all, difference. The nature of the diaspora experience therefore precludes an exclusive articulation of identity. Black identity in Panama is one characterized by this same multiplicity. My dissertation examines race, culture, and ethnicity in the development of Panamanian national identity and is informed by the critical theories of Paul Gilroy, Stuart Hall, and Frantz Fanon. The articulation of Afro-Panamanian identity is both intriguing and complex because there are two groups of blacks on the Isthmus: Spanish speaking blacks who arrived as a result of slavery (15th -18th centuries) and English speaking blacks who migrated from the West Indies to construct the Trans-isthmian Railroad (1850-1855) and Panama Canal (1904-1914).

    The country’s cultural and linguistic heterogeneity not only enriches the study of Panama and illustrates that it is a nation characterized by multiplicity, but it also captures the complexity of the African Diaspora in the Americas. This plurality is evidenced in Afro-Panamanian literary discourse from its inception in the late nineteenth century to the present. This study analyzes the representation of Afro-Hispanics and Afro-Antilleans during different time periods in Panamanian literature, the literature written by Afro-Hispanics, and the literature written by Afro-Antilleans which emerged during the latter half of the twentieth century. Finally, I address how the discourse of both groups of blacks converge and diverge.

    Panamanian literature has been grossly understudied. While its history, geography, and political ties to the United States have been examined extensively by intellectuals from the United States and Latin America, with the exception of a few studies, its literature has been virtually ignored by the Hispanic literary canon. Within the field of Afro-Hispanic literature, black Panamanian literature has also been understudied. With the exception of works published about Gaspar Octavio Hernández, Carlos Guillermo Wilson, and Gerardo Maloney, Afro-Panamanian literature has not been examined comprehensively. My dissertation seeks to fill this void in the field of Afro-Hispanic literature and, hopefully, it will enrich the field of Latin and Central American literature and literary criticism.

    Table of Contents

    • Introduction
    • Chapter one: The Rhetoric of Nation and the Invisibility of Blackness in the New Republic of Panama
    • Chapter two: The Black Image in Early Twentieth-Century Panamanian Literature
    • Chapter three: The Social Protest Novels of Joaquín Beleño Cedeño: A Study of the Inherent Conflicts and Contradictions of Anti-imperialism and Negritude in the Canal Zone
    • Chapter four: The Afro-Caribbean Works of Carlos “Cubena” Guillermo Wilson and his (Re) Vision of Panamanian History
    • Chapter five: Race, Language, and Nation in the Works of Three Contemporary Panamanian West Indian Writers: Gerardo Maloney, Melva Lowe de Goodin, and Carlos E. Russell
    • Conclusion: Afro-Panamanian Discourse: From Invisibility to Visibility
    • List of References
    • Vita

    Read the entire dissertation here.

  • Herb Jeffries, a.k.a. ‘Bronze Buckaroo’ of Song and Screen, Dies at 100 (or So)

    The New York Times
    2014-05-26

    William Yardley

    Sheelagh McNeill contributed research.

    Herb Jeffries, who sang with Duke Ellington and starred in early black westerns as a singing cowboy known as “the Bronze Buckaroo” — a nickname that evoked his malleable racial identity — died on Sunday in West Hills, Calif. He was believed to be 100.

    The cause was heart failure, said Raymond Strait, a writer who had worked on Mr. Jeffries’s autobiography with him.

    Mr. Jeffries used to say: “I’m a chameleon.” The label applied on many levels.

    Over the course of his century, he changed his name, altered his age, married five women and stretched his vocal range from near falsetto to something closer to a Bing Crosby baritone. He shifted from jazz to country and back again, and from concert stages to movie theaters to television sets and back again…

    …Mr. Ferro also recalled Mr. Jeffries saying: “You know, I’m colored. I’m just not the color you think I am.”

    Mr. Jeffries’s racial and ethnic identity was itself something of a performance — and a moving target. His mother was white, his father more of a mystery. He told some people that his father was African-American, others that he was mixed race and still others that he was Ethiopian or Sicilian.

    In the crude social math of his era, many people told Mr. Jeffries he could have “passed” for white. He told people he chose to be black — to the extent that a mixed-race person had a choice at the time.

    “He told me he had to make this decision about whether he should try to pass as white,” the jazz critic Gary Giddins recalled in an interview for this obituary. “He said: ‘I just knew that my life would be more interesting as a black guy. If I’d chosen to live my life passing as white, I’d have never been able to sing with Duke Ellington.’ ”

    In 1951, Life magazine published an extensive feature on Mr. Jeffries that dwelled heavily on his racial heritage.

    “Jeffries’s refusal to ‘pass’ and his somewhat ambiguous facial appearance have let him in for so many cases of prejudice and mistaken identity that he is practically a one-man minority group,” the article said. It described his “smoky blue eyes” and noted that he was frequently mistaken for Mexican, Argentine, Portuguese “and occasionally a Jew,” but that he had chosen to be “what he is — a light-skinned Negro.”

    Mr. Jeffries cited his race as Caucasian on marriage licenses. (All five of his wives were white; his second wife was the stripper Tempest Storm.)

    Late in life he said that his father, Howard Jeffrey, was actually his stepfather, and that his biological father was Domenico Balentino, a Sicilian who died in World War I.

    In a 2007 documentary about him, “A Colored Life,” Mr. Jeffries said that the name on his birth certificate was Umberto Alejandro Balentino, and that he was born on Sept. 24, 1913, two years later than he had sometimes told people. The documentary included a mock birth certificate bearing that name.

    Firm evidence of Mr. Jeffries’s race and age is hard to come by, but census documents from 1920 described him as “mulatto” and listed his father as a black man named Howard Jeffrey. They give his birth year as 1914, which matches what he told Life in 1951.

    “It’s always been the big question, you know — where do we really come from?” Romi West, one of Mr. Jeffries’s daughters from his first marriage, said in an interview…

    Read the entire obituary here.