• Room for All

    The Brooklyn Daily Eagle
    Monday, 1889-03-04
    page 2, column 4
    Source: Brooklyn Public Library’s Brooklyn Collection
    Transcribed and edited by Steven F. Riley

    Rev. Dr. Talmage as an Anti Know Nothing.

    Rev. Dr. Talmage preached a patriotic sermon yesterday morning. His subject was: “Should America, be Reserved for Americans?” and he answered it in the most anti-Know Nothing style. A very large audience listened. The text was: “And hath made of one blood all nation.” The preacher spoke in part as follows:

    I think God built this continent and organized this United States Republic, to demonstrate the stupendous idea of my text. If a Persian stays in Persia he remains Persian, if a Swiss stays in Switzerland he remains a Swiss, if an Austrian stays in Austria he remains an Austrian; but all these and other nationalities coining to America become Americans. This continent is a chemical laboratory where all foreign bloods are to be inextricably mixed, and race antipathies race prejudices are to perish, and this sermon is an ax by which I hope to kill some of them or help to kill some of them.

    It is not a difficult thing for me to preach this sermon, because while my ancestors came to this country about two hundred and fifty years ago, some of them came from Wales, and some from Scotland, and some from Holland, and some from other nationalities, so that I feel at home with all people from under the sky and feel a blood relation to all of them. There are madcaps and patriotic lunatics who are ever and anon crying out, “America for Americans! down with the Germans! down with the Irish! down with the Jews! down with the Chinese!” and these vociferations come from many directions, and I propose this morning, as far as possible, to drown them out by the full organ of my text, and to pull out all the stops and put my foot on the pedal that will open the loudest pipes, and run my fingers over all the four banks of ivory keys while I play the chant of my text: “God hath made of one blood all nations.”

    There are not five persons in this audience, or in any audience to-day in America—unless it be on an Indian reservation—who did not descend from foreigners, if you go far enough back. The only native Americans are the Modocs and the Mohawks and the Choctaws and the Cherokees and the Seminoles and the Shawnees and such like. If the cry, “America for Americans,” be a Christian and righteous cry, then you and I have no business here, and we had better charter the steamers and the sloops and the yachts and the men of war and get out of this land as quick as possible. If this cry that I abhor had been a successful cry at the start, where now stand our American cities would have stood Indian wigwams, and the Connecticut and the Hudson, instead of being cut with the prow of steamers, would be cut with canoes, and the Mississippi River, instead of being the main artery of this continent would have been only a trough for deer and antelope and wild pigeons to drink out of.

    What makes the cry “America for Americans” the more absurd and the more inhuman and the more unchristian is the fact that people who only arrived in this country in their boyhood or only one or two generations back are joining in the cry. Escaped from foreign despotisms themselves, they say: “Now shut the door; don’t let any more escape.” Having got ashore in the lifeboat from the shipwreck, they say: “Now pull up the boat on the beach and let all the rest of the passengers go to the bottom.” And people who have yet the Scotch and the Irish and the English and the Italian brogue are saying: “America for Americans.” How would it be if the native inhabitants of heaven, the angels who were born there, the cherubim and seraphim who have always lived there–should come out on the shore of heaven when you and I at last try to go up, and they should come out and shout to us: “Go back: Heaven for the Heavenians!”

    The fact is, that here is a subject which needs to be presented from every American pulpit. Of course, we do not want America to become a convict colony. We would build a wall high as heaven and deep as hell against all foreign thieves, cut throats, pickpockets and Anarchists. We would not allow them even to wipe their feet on the mat of the outside door of Castle Garden. If England and France and Germany and Russia send their vagabonds here because they want to get rid of them, let us put those vagabonds in chains and send them back again to the place whence they came.

    But you build a wall at the Narrows, in front of New York Harbor, or at the Golden Gate, in front of San Francisco, to keep out the honest, hard working populations of this world who want to breathe the free air of America, or get a better livelihood for their families, and it is only a question of time when that wall will tumble down on us under the red hot thunderbolts of the Lord God Almighty. They are coming, they will continue to come, and, if I had voice loud enough to be heard across the seas this morning, I would put it to the utmost tension and I would say: “Let them come!” You mean, shriveled up, stingy, blasted soul, seated at your silver dinner plate piled up with bursting roast turkey incarnadined with cranberry, your mouth full and your fork full, cramming down a superabundance that sets your digestive organs into a state of terror, do let some
    other nation of the earth have at least a wishing bone.

    I believe that some of this cry is an honest cry on the part of people who really fear that America is going to be over-crowded. Now, let me say to all such people: Take the populations’ of the whole earth—all the people of Europe, Asia, Africa and all the islands of the sea—and pour them out on the American continent, and yet there will be room. The Rocky Mountain desert and all the other American barrenesses are to be fertilized, and as Salt Lake City and Utah once could not have raised in many places as much as a spear of grass, they have become the gardens of the world through artificial irrigation, so the time will come when all the barren places on this American continent through artificial irrigation will be brought into a productive state, and, like Illinois’ prairie, wave with wheat fields, or, like Wisconsin farm, rustle with corn tassels. Beside that, after a century or two, when the country gets tolerably well occupied the tide of immigration will set the other way, and the politics and the governmental affairs of other nations; all being made right and Ireland turned into one complete garden, it will invite generations back again, and Russia brought out from, under despotism and made a glorious place to live in, will invite whole generations of Russians back again, and every year there will he hundreds of thousands of Americans going to other continents. And then, the centuries rolling on, after a while all the continents full and crowded, what then?

    Some night, a panther meteor wandering through the heavens will put its paw on the world and stop it. Then putting its panther teeth into the neck of the mountain ranges, it will take our world and shake it lifeless, as easily as a rat terrier a rat. I have as much fear that the porpoises in the Atlantic Ocean will multiply until they stop the shipping as I have fear that this country will ever be too much crowded. By the addition of a foreign population to our native population and the intermingling of races on this continent there is going after a while to be a race in 95 per cent, better, stronger, mightier than any race now on the earth, on either side of the Atlantic. Intermarriage of families, intermarriage of nations is depressing, crippling. Marriage outside of one’s nationality, and especially marriage into a style of nationality entirely different from your own is a mighty gain. What makes the Scotch-Irish blood second in pedigree to none because of its brain and stamina of character? It is because the two most unlike people in the world are a Scotchman and an Irishman. Those nationalities intermingle and have the Scotch-Irish blood, and then they go right up to the Supreme Court bench, and right to the front or all merchandise and all jurisprudence.

    Nothing so accelerates the human race as the mingling of races. And in this country we are going to have all the opposite nationalities intermingled. It is the intermingling of the races in America that is going to destroy the last vestige of race prejudice. How heaven feels about it you may conclude from the fact that Christ, a Jew and born of a Jewess, promulgated a religion for all races, and that Paul, a Jew, became the chief apostle to the Gentiles, and that Christ has allowed to burst upon us in splendor in this very year the charity of Mr. Hirsch, the Jew, who, after giving $10,000,000 to Christian charities and hospitals in January gave $40,000,000 for schools to educate the Jews in France, Germany and Russia, and, as he says, to extinguish race prejudice. Those $50,000,000 given to the Christians and the Jews for alleviating and educational purposes, not bestowed in a last will and testament when a man must give up his money anyhow, but at 55 years of age and in good health—a magnificence of benevolence never equated since the world was created.

    I confess that I used to have some race prejudices, but, thank God, they have all gone, and if I sat to-day in this church, and on one side of me sat a black man, and on the other side of me sat an Indian, and before me sat a Chinaman, and behind me sat a Turk, I would be just as happy as I am now standing in the presence of this brilliant assemblage, and I am about as happy now as I can be and live. Oh it will be healthy for this American atmosphere, healthy for American life when we can take this miserable corpse of race prejudice and bury it. Bring all your spades now and let us dig a grave. Dig it deep down, deeper down, deeper down until we come to the very heart of the earth, half way across China, but no further lest the poison get out on the other side of the world. Then let down this accursed carcass of race prejudice into this deep grave. Then put on the top of it all the mean things that have ever been said about Jew and Gentile, between Turk and Russian, between English and French, between Mongolian and anti Mongolian. Then let us have for a tombstone a scorched and jagged chunk of scoria spit out by some volcanic eruption and chisel on it this epitaph: “Here lies one who cursed the centuries, aged nearly 6.000 years. Departed this life for the perdition from whence it came. No peace to its ashes.”

  • United States of the United Races – Great Resource for Storytellers

    Mixed Roots Stories: Strengthening and celebrating diverse Mixed communities through the power of sharing stories
    2013-10-02

    Fanshen Cox DiGiovanni, Playwright, Producer, Actress, Educator

    Greg Carter, The United States of the United Races: A Utopian History of Racial Mixing (New York: New York University Press, 2013)

    When discovering the strongest submissions for the Mixed Roots Film & Literary Festival, one thing always stood out for me: the storyteller (filmmaker, author, performer) had a solid understanding of the historical context behind the story they were telling. Although many of the personal narratives were compelling, it was often clear when the creator of the work hadn’t delved into the historical reasons why they found themselves in a certain time and space. This often made the work feel lacking in some way.

    Enter Greg Carter’s United States of the United Races – an antidote to celebrations of the mixed experience that lack the important weight of context. The Introduction examines how President Obama – and many others – have capitalized on his being mixed, “he piggybacked onto positive notions about racially mixed people to improve his symbolic power.” Carter makes his goals for the book clear here: 1) to show that racial mixture has a long history of being touted as a way towards progress and 2) to question the notion that racial mixture automatically equals progress…

    Read the entire review here.

  • Marginalizing Métis histories through Treaty Territory Acknowledgment

    Big M Musings
    2013-10-03

    Chris Andersen, Research and Associate Professor of Native Studies
    University of Alberta

    In the last decade or so, it has become a fairly accepted practice in Indigenous Studies circles for scholars presenting on Indigenous issues to begin their talks with some form of acknowledgment of the Indigenous peoples upon whose territories they are presenting. In western Canada, home of several so-called “numbered treaties”, scholars often go further to more specifically acknowledge the treaty territory upon which they present: “I’d like to acknowledge our presence on Treaty 4 territory…” or even the historical names of the peoples on those territories. Scholars have also begun to acknowledge their presence on treaty territories in their book manuscripts and articles. Others – among them graduate students – have added treaty acknowledgments to the signature lines of their emails, some taking the time to find the proper Indigenous terms for the territory. In certain cases, universities have even begun to acknowledge this presence during their convocation ceremonies…

    …However, while many of us are aware of the historical treaty process, far fewer are aware of the options Métis were given to “surrender” their Aboriginal title. Certainly, it is possible to envision the Manitoba Act as a form of treaty, since it involved its own forms of negotiation between Métis representatives and Ottawa. Likewise, various historians have noted instances in which Métis individuals and families signed into treaty with their “First Nations” relatives….

    Read the entire article here.

  • Double the trouble, twice the joy for Japan’s hāfu

    The Japan Times
    2013-10-03

    Kaori Shoji, Special To The Japan Times

    Until about 10 years ago, the standard Japanese image of kids of mixed blood was that they were 1) gorgeous, 2) rich and 3) able to live in Japan with none of the kinks and hang out at Azabu clubs when they were 13. In high school, my girlfriends scorned their own Japanese heritage. The common reply to what we wanted to be when we graduated was “gaijin” (foreigner). Failing that, the next best option was to marry a gaijin and bear hāfu (mixed-race) kids, who would then automatically go on to have brilliant careers as newscasters or supermodels.

    Megumi Nishikura and Lara Perez Takagi’s documentary “Hafu” shows quite a different picture. “One of the reasons we made this film,” Nishikura tells The Japan Times, “is that the growing number of hāfu here are not celebrities or models. We wanted to put a hole in the stereotype of hāfu — to show that not everyone is Caucasian, well-to-do and beautiful. There are a lot of people who aren’t like that, who are struggling with the language, with life in Japan and with their own identities.”

    Both the filmmakers, who each have a background in documentaries, are mixed-race. Perez Takagi was born to a Japanese mother and Spanish father, and her childhood was divided by vacations spent in Japan at her grandmother’s house in Chiba and daily home life in Madrid…

    Read the entire article here.

  • A Lot Like You

    DePaul University
    Center for Intercultural Programs
    LPC-Cortelyou Commons
    2324 N Fremont St.
    2013-10-15, 18:00-19:00 CDT (Local Time)

    Join documentary filmmaker Eliaichi Kimaro for a screening and discussion of scenes from A Lot Like Me, her own original autobiographical journey of self-discovery. Her film follows her experience as a mixed-race, first-generation American reconciling the culture she’s inherited with how she defines herself today.

    For more information, click here.

  • The Drock Story (Second Edition)

    Our Family Tree – Ancestors of Donald W.L. Roddy and Related Family Lines
    August 2005
    29 pages

    Donald W. L. Roddy (From Research by: Daryl Y. [Hooper] Holmes and Donald W. L. Roddy)

    1730 – Norwich, Connecticut:

    My great-great-great-great-great grandfather, Guy Drock, was probably born sometime between 1726 and 1742, most likely around 1730, give or take a few years. He may have been born in Norwich, or born elsewhere and brought to Norwich as a child. Guy officially became a Christian on 31 July, 1742, when he was baptized in the First Congregational Church in Norwich, New London County, in the Colony of Connecticut in New England. Nothing is said about his age in the baptismal Record, other than that he was a boy, so we don’t know if his was an infant baptism or a voluntary baptism sometime in his later childhood.

    As a boy, and young man, Guy worked for Captain Benajah Bushnell, who was a wealthy, influential land speculator, and one of the original settlers of what became Norwich in New London County in the Colony of Connecticut in New England. He got the title “Captain”, not from any association with seafaring, but because of his involvement with the local militia which conducted drills at least once a year, whether they needed it or not. Sometime around 1755, Sarah Powers, a young woman from Newport, on the Colony of Rhode Island, also started working for Benajah Bushnell. We do not know whether Sarah Powers was a voluntary employee of Bushnell or an indentured servant legally obligated to work for him for a specified period of time. In fact, we know very little about Sarah …. we do not even know for sure that she was born in Rhode Island, only that she had lived there prior to appearing in Norwich.

    While working for Bushnell, Sarah apparently fell in love with Guy, and probably married him sometime around 1757 or before. It is likely that she also had a child by Guy between 1757 and 1759, perhaps Simon. In June, 1759, Guy and Sarah probably stopped working for Benajah Bushnell, and set about trying to make a new life for themselves. The so called French and Indian War was raging at the time. Guy opened a small blacksmith shop in downtown Norwich. He may have learned his blacksmith’s skills while working for Bushnell, or perhaps he became self taught after he left Bushnell’s service. During the war, inflation ran rampant. After the war, of course, came an economic depression. Guy and Sarah must have been hard pressed indeed to keep body and soul together. Then, to make matters worse, the British parliament started passing the series of acts that eventually led to the Revolutionary War.

    Read the entire paper here.

  • The Counterfeit Family Tree of Vee Crawford-Wong

    Simon & Schuster Books for Young Readers
    July 2013
    368 pages
    Hardcover ISBN: 9781442412644
    eBook ISBN: 9781442412668

    L. Tam Holland

    A hysterically funny debut novel about discovering where you come from—even if you have to lie to get there.

    When Vee Crawford-Wong’s history teacher assigns an essay on his family history, Vee knows he’s in trouble. His parents—Chinese-born dad and Texas-bred Mom—are mysteriously and stubbornly close-lipped about his ancestors. So, he makes it all up and turns in the assignment. And then everything falls apart.

    After a fistfight, getting cut from the basketball team, offending his best friend, and watching his grades plummet, one thing becomes abundantly clear to Vee: No one understands him! If only he knew where he came from… So Vee does what anyone in his situation would do: He forges a letter from his grandparents in China, asking his father to bring their grandson to visit. Astonishingly, Vee’s father agrees. But in the land of his ancestors, Vee learns that the answers he seeks are closer to home then he could have ever imagined.

  • New mixed-race student group holds first meeting

    North by Northwestern
    2013-10-01

    Julia Clark-Riddell

    North by Northwestern is Northwestern University’s leading independent online publication, updated around the clock with stories about campus and culture.

    Wildcat Connection lists exactly 100 student groups in the “cultural” category, from the African Students Association to the Women in Leadership program, but, before this year, none had addressed the mixed-race community specifically.

    MIXED, formally known as the Mixed Race Student Coalition, held its first official meeting Tuesday night, beginning what co-presidents and founders Tori Marquez and Kalina Silverman hope will be a student group that can provide a safe space for mixed-race students on campus, as well as students interested in mixed-race culture.

    More than 40 students attended Tuesday’s meeting, where the seven executives of the group led introductions, icebreakers and small group discussions in a tucked away classroom of Seabury…

    …Medill professor Loren Ghiglione is writing a book about a cross-country trip he took with a couple of Medill students interviewing people about issues of race, sexual orientation and immigration. He was looking for signs of progress on these issues to add to his epilogue when he was saw that an organization like MIXED could be a good example…

    Read the entire article here.

  • Descendants of Norwich slave, owner meet

    Norwich Bulletin
    Norwich, Connecticut
    2012-03-29

    Adam Benson

    Norwich, Conn.—When descendants of Norwich slave Guy Drock and the man who owned him met  for the first time Thursday, they weren’t sure what would happen.

    Grant Hayter-Menzies’ fifth-generation great-grandfather, Capt. Benejah Bushnell, owned Drock for a decade in the mid-1700s in Norwich.

    Hayter-Menzies, of British Columbia; Daryl D’Angelo, of Amherst, N.H.; and her cousin, Donald Roddy, of Spokane, Wash. — all of them white — came to Karen Cook’s U.S. history class at Norwich Free Academy with a story they said had to be told.

    “I don’t have any of the cultural and social legacies of someone who grew up identified as an African-American, and I still had a moment of, ‘What does this guy want from me,’” D’Angelo said of meeting Hayter-Menzies.

    Hayter-Menzies was apprehensive, too…

    … Roddy, a retired airline pilot, said he stumbled across his Drock lineage several years ago, while doing genealogical research on his family.

    “I had no idea I had African ancestors until a few years ago,” Roddy said. “No one in my living family had a clue about that.”

    Hayter-Menzies said he’s forged a unique bond with D’Angelo and Roddy, and quickly felt a kinship with them once they finally met.

    “My first reaction was to reach out and hug you,” Hayter-Menzies told D’Angelo. “We feel like friends already.”…

    Read the entire article here.

  • [Kip] Fulbeck’s book accomplishes its goal of bringing awareness about Hapas to themselves and to the larger society. It creates a recognizable space for a particular group of mixed-race people that asserts itself against the traditional racial paradigm dominated by a logic of monoraciality, expands race beyond a black/white racial line, and sutures personal narrative back onto the visual images of mixed-race bodies. Although some elements of the book may work against the very multiplicity it seeks to convey, its most powerful impact is its promotion of a self-identification process through storytelling and narrative, which cannot be accomplished through the current racial language of identity, nor through bodily identification. By permitting the subjects not only to see themselves in the visual images of Hapaness but, more importantly, to speak for themselves and formulate their own sense of identity (whatever that may be), Fulbeck’s project resists simply (re)figuring Hapaness as a stabilized identity or giving into the community-forming demands of horizontal comradeship and hapagenization.

    Nicole Miyoshi Rabin, “Picturing the Mix: Visual and Linguistic Representations in Kip Fulbeck’s Part Asian, 100% Hapa,” Critical Studies in Media Communication, (Volume 29, Issue 5, 2012). http://dx.doi.org/10.1080/15295036.2012.691610.