• Faces In Between: Art About Mixed-Race Identity

    CBC
    Here and Now Toronto
    2013-02-01

    Throughout history, artists have drawn upon their own experience to fuel their work. Tonight, a new exhibit explores mixed race identity from the point of view of three young women. Rema Tavares is one of the artists. She spoke about “Faces In Between.”

    Listen to the episode (00:06:14) here.

  • The Negro: A Menace to American Civilization

    The Gorham Press
    1907
    281 pages
    Library of Congress: E185.61 .S38

    R. W. Shufeldt, M.D. (1850-1934)

    Contents

    • I. Man’s Place in Nature from a Biological Standpoint.
    • II. The Ethnological Status of the Negro.
    • III. The Introduction of the Negro into the United States.—The African Slave Trade.
    • IV. Biological Principles of Interbreeding in Man and Other Animals.
    • V. Halfbreeds, Hybridization, Atavism, Heredity, Mental and Physical Characters of Race Hybrids.
    • VI. The Effects of Fraternization between the Ethiopian and Anglo-Saxon Paces upon Morals, upon Ethics, and upon the Material Progress of Mankind.
    • VII. Passion and Criminality in the Negro: Lynch Law and other Questions.
    • APPENDIX

    Read the entire book here.

  • The Relations of the Advanced and the Backward Races of Mankind

    Clarendon Press
    1903
    53 pages

    James Bryce

    From page 18:

    Nothing really arrests intermarriage except physical repulsion, and physical repulsion exists only where there is a marked difference in physical aspect, and especially in colour. Roughly speaking (and subject to certain exceptions to be hereafter noted), we may say that while all the races of the same, or a similar, colour intermarry freely, those of one colour intermarry very little with those of another.

    This is most marked as between the white and the black races. The various white races are, however, by no means equally averse to such unions. Among Arabs and Turks the sense of repulsion from negroes is weakest, partly no doubt owing to the influence of Islam, on which a word must be said hereafter. The South European races, though disinclined to such unions, do not wholly eschew them. In the ancient world we hear little of any repugnance in the Roman Empire to the dark-skinned Africans, for the contemptuous references to Egyptians seem to spring from dislike rather to the character and religion than to the colour of that singular people.   In modern times the Spanish settlers in the Antilles and South America, and the Portuguese in Brazil, as well as on the East and West coasts of Africa, have formed many unions with negro women, as the Spaniards have done with the Malayan Tagals in the Philippines, and the Portuguese with the Hindus in Malabar…

    …Where two races stand in contact, and neither the barrier of Colour nor that of Religion keeps them apart, the natural tendency to union has its way, and there is formed by intermarriage a third race in which the component elements are undistinguishably blent and lost. Is this third race a new race? If one of the elements is greatly larger than the other, the resultant progeny will be only the more numerous race slightly altered. But even if the elements are numerically equal, the resultant product may not be an evidently new race, unlike either progenitor. There is a distinction to be drawn between the physical and the intellectual characteristics of the issue. The resultant race, being drawn in equal proportions from each blood, may as respects physical structure and aspect stand midway between the two sources whence it springs; as the average mulatto presents in colour, hair and feature some of the characteristics of each parent. But its mental type (including under that term notions and modes of thinking) may be, and often is, nearer to the type of the more advanced than it is to that of the more backward race. This may possibly be partly due to the fact that it is usually to the higher race that the male parent belongs. More white men have married coloured or Indian women than vice versa. But it is also ascribable to the fact that the higher race has more to give, and that the lower race wishes to receive. The ideas and habits of the white man tell upon and permeate the ofFspring of mixed marriages with all the greater force because that offspring seeks to resemble its higher rather than its inferior progenitor.   I must not, however, attempt to pursue this line of inquiry, significant as it is for the future of mixed races; nor can I stop to illustrate the power of a strong intellectual type to stamp itself upon other races from the two salient instances of the Hellenization of Asia after Alexander the Great, and the assimilation of new elements by the Anglo-American race in the United States during the last seventy years. But it is worth remarking that the present mixed population of Mexico, though doubtless drawn far more largely from native than from Spanish sources, conforms more to the Spanish than to the Indian type, even if it be less industrious and less trifty than the people of Old Spain…

    Now and then a man of brilliant gifts appears in one of these mixed races. Alexandre Dumas, of whom one may say that if his imagination was not of the highest quality it was of almost unsurpassed fertility, was a mulatto or at least a quadroon. At this moment there is living in the United States the son of a white father and negro mother, himself born in slavery, who is one of the most remarkable personalities and perhaps the most moving and persuasive orator in that nation of eighty millions. Mexico has been ruled for a quarter of a century with equal vigour and wisdom by a man of mixed Indian and Spanish blood who ranks among the five or six foremost figures of our time…

    Read the entire book here.

  • The mixture of the races began to take place almost as soon as the first Negroes and white men came into contact in America. This was the experience of the Spanish and the French as well as the English colonists. When colonization brings two dissimilar races into contact, the fusion of the races is as a rule more often the result of the union of the men of the stronger race with the women of the weaker. This was true in America where the scarcity of white women possibly operated to cause interracial alliances. No doubt, Shufeldt is correct when he claims: “The crossing of the two races commenced at the very out-start of the vile slave trade that brought them thither; indeed, in those days many a negress was landed upon our shores already impregnated by someone of the demoniac crew that brought her over.” Captain Daniel Elfrye, said by some to be responsible for the introduction of the first Negroes into Virginia, received a letter from the London Company, May 10, 1632, “condemning him for too freely entertaining a mulatto.”

    James Hugo Johnston, Race Relations in Virginia & Miscegenation in the South, 1776-1860, (Amherst: University of Massachusetts Press, 1970), 165-166.

  • Mixed Race Blood, Bone Marrow Donors Needed To Save Gen Y Lives

    The Huffington Post-Canada
    2013-01-31

    Andree Lau

    One of Lourdess Sumners’ most vivid memories of her childhood battle with cancer was pining for real food while hooked up to a feeding tube and watching The Food Channel on TV.

    “It was horrible. I hated it,” recalls the now 14-year-old from her home in Duncan, B.C. “That would make me even more hungry. And I would draw pictures of sausages and hamburgers, whatever I felt hungry for.”

    For her parents, that period was highlighted by the distressing and ultimately futile search for a bone marrow donor for their middle daughter, hampered mainly because she happens to be part of the fastest growing demographic in Canada.

    Sumners, whose mother is Filipino and father is Caucasian, is among the more than 340,000 Canadian children growing up in a mixed-race family.

    Only about four per cent of Canada’s couples are made up of people from different ethnic backgrounds — but they’re growing five times faster than other unions, according to data from the 2006 census.

    Statistics Canada said mixed couples were most common among Canadians aged 25 to 34, followed by those aged 15 to 24 — a cohort that encompasses Generation Y, which generally refers to young adults born after 1980 (also known as millennials).

    What hasn’t kept up with the growing population of mixed-race children is the registry of stem cell and marrow donors from blended ethnicities — donors that Sumners needed. She required a bone marrow transplant to fight acute myeloid leukemia, an aggressive cancer of the blood and bone marrow.

    “It wasn’t even a consideration in my mind that finding bone marrow would be an issue,” says Orlando Sumners, Lourdess’ father. “There’s such a desperate need for mixed-race people on the registry … [but] most mixed-race adults wouldn’t have a clue what we’re talking about.”…

    Read the entire article here.

  • AfroPoP – A Lot Like You

    AfroPoP
    PBS Video
    Duration: (00:56:59)
    Premiere Date: 2013-01-22
    Episode Expires: 2013-02-22

    Eliaichi Kimaro, Director

    A bi-racial filmmaker returns to her father’s home tribe on Mount Kilomanjaro.

    Premieres January 22nd on the WORLD Channel. In this award-winning and very personal documentary a young woman probes her interracial roots to find some difficult truths about her own past and her father’s male-dominated East African culture.

    For more information, click here.

  • A Code To Live By In Appalachia

    Transom
    2013-01-30

    Mary Helen Miller, Producer/Reporter
    WUTC, 88.1 FM
    University of Tennessee, Chattanooga

    with help from:
    Viki Merrick, Editor

    There may come a day when races are so blended as to be irrelevant, but not yet. For our first 2012 Transom Donor Fund piece, producer Mary Helen Miller explores the racial identity of Melungeons in Appalachia. It’s not an easy task to come up with a definition, as it turns out, even in the age of DNA. The truth of heritage can be tough to admit for some. Mary Helen’s piece will clear things up for you, as clear as possible anyway, and includes a trip to the 16th annual Melungeon Reunion in Big Stone Gap, Virginia.Jay Allison, Producer/Editor/Founder

    About A Code To Live By In Appalachia
     
    “Mysterious” is probably the first word most people associate with the Melungeons. They were a mixed race group that settled in southern Appalachia in the late 1700s. They lived in their own communities, separate from their white neighbors. Some stayed in those communities as late as the mid-20th century.

    The oldest generations of Melungeons had a striking look: dark skin, straight black hair, blue eyes. Nobody knew where they had come from or how, exactly, they ended up in the mountains along the Tennessee-Virginia border. Melungeons themselves often explained their distinct looks by claiming Native American or Portuguese ancestry. But their white neighbors would sometimes claim they had African heritage.

    The mystery of the Melungeon people drew me in, just like it’s drawn in so many others. Growing up in Tennessee, I remember my mom occasionally mentioning the Melungeons. Whatever remarks she made always seemed to end with: “… and nobody knows where they’re from. Isn’t that something?”
     
    Recently, a little googling led me to Jack Goins, the force behind the Melungeon DNA Project. Jack is a retired TV salesman in Hawkins County, Tennessee, who is descended from Melungeons. He’s been gathering DNA samples from other descendants to try to get some answers about Melungeon ancestry…

    Read the entire article here. Download/Listen to the episode (00:16:56)  here.

  • The Silly Debate Over Whether Obama is Black or Mixed-Race

    The Huffington Post
    2008-06-14

    Earl Ofari Hutchinson, Political Analyst and Social Issues Commentator

    Presumptive Democratic presidential candidate Barack Obama gave the best answer to the question whether he’s black, mixed race or something in between. He recently told a Chicago fundraiser crowd that to some he wasn’t black enough, and he then promptly added that others say he might be too black. He’s right; the knock against him has either been that he is too black or not black enough, not that he is too mixed race or not mixed race enough. Despite his occasional references to his white mother and grandmother, Obama by his own admission has never seen himself as anything other than being black. He says that’s it been that way since he was 12. It’s that way for those whites who flatly say that they won’t vote for him because he’s black. His Democratic primary losses to Hillary Clinton in Ohio, Pennsylvania, West Virginia, and Kentucky showed there are legions of white voters who feel that race does matter to them. Few have said that they oppose him because he’s mixed race.

    Yet, the silly debate continues to rage over whether Obama is the black presidential candidate or the multi-racial candidate. The debate is even sillier when one considers that science has long since debunked the notion of a pure racial type. In America, race has never been a scientific or genealogical designation, but a political and social designation. Put bluntly, anyone with the faintest trace of African ancestry was and still is considered black, and treated accordingly. Their part-white ancestry doesn’t give them a pass from taxis refusing to stop for them, clerks following them in department stores, from being racial-profiled by police on street corner stops, from landlords refusing to show them an apartment, or being denied a promotion. The mixed race designation doesn’t magically make disappear the countless other racial sleights and indignities that are tormenting reminders that race still does matter, and matter a lot to many Americans…

    Read the entire article here.

  • Hafu: The Film

    Hafu: The Film
    2013-01-30

    Megumi Nishikura, Director, Producer and Cinematographer

    Lara Perez Takagi, Director, Producer and Cinematographer

    Marcia Yumi Lise, Thematic Advisor

    Jilann Spitzmiller, Executive Producer

    Aika Miyake, Editor

    Winton White, Music

    Dear Friends,

    A belated happy new years to you! We have been quietly busy these past few months but have many great announcements to share with you.

    Our first screening date has been set! On April 5th we will be screening at the Japan American National Museum in Los Angeles. Filmmakers Lara and Megumi will be present at the post-screening discussion afterwards. Seats are limited so RSVP your spot today.

    The screening is part of the 5-day Hapa Japan Festival, which celebrates the stories of the growing number of mixed-Japanese in the US. For those in Los Angeles area this event is not to be missed!…

    For more information, click here.

  • Race Relations in Virginia & Miscegenation in the South, 1776-1860

    University of Massachusetts Press
    1970
    362 pages
    ISBN-10: 0870230506; ISBN-13: 978-0870230509

    James Hugo Johnston (1891-1974), Professor of History
    University of Virginia

    Contents

    • FOREWORD
    • PREFACE
    • PART I. THE RELATION OF THE NEGRO TO THE WHITE MAN IN VIRGINIA
      • 1. Friendly Relations
      • 2. Violent Relations
      • 3. Free Negro Relations
    • PART II. THE RELATION OF THE WHITE MAN TO THE NEGRO IN VIRGINIA
      • 4. The Humanitarians
      • 5. The Growth of Antislavery
      • 6. The Convention of 1829 and Nat Turner’s Insurrection
    • PART III. MISCEGENATION
      • 7. The Intermixture of Races in the Colonial Period
      • 8. The Problem of Racial Identity
      • 9. The White Man and His Negro Relations
      • 10. The Status of the White Woman in the Slave States
      • 11. Indian Relations
      • 12. Mulatto Life in the Slave Period
    • APPENDIX
    • BIBLIOGRAPHY
    • INDEX