Scholarly perspectives on the mixed race experience.
My racial composition and my position in the world are realities which I alone may determine… I do not expect to be told what I should consider myself to be.
In this companion work to Peace Weavers, her previous book on Puget Sound’s cross-cultural marriages, award-winning author Candace Wellman depicts the lives of four additional intermarried indigenous women who influenced mid-1800s settlement in the Bellingham Bay area. She describes each wife’s native culture, details ancestral history and traits for both spouses, and traces descendants’ destinies, highlighting the families’ contributions to new communities.
Sharon Ho Chang knows her way around community journalism. She is the managing editor at the South Seattle Emerald, a digital news and culture publication run by and centering the BIPOC people and communities who live, work, create, and are experiencing displacement due to gentrification in the city’s Central District and South End. The Emerald is a beacon of thorough, complex, and vital reporting for the immediate area, as well as an example of how journalism can embrace multifaceted local stories that have regional, national, and even global importance. In addition to editing the Emerald, Chang is also a writer, artist, and documentarian with a lot of storytelling under her belt, including the publication of two nonfiction books — Raising Mixed Race: Multiracial Asian Children in a Post-Racial World (Routledge, 2015) and the memoir Hapa Tales And Other Lies: A Mixed Race Memoir About the Hawai’i I Never Knew (self published in 2018) — both of which explore in academic and personal ways the experience of being mixed race. She is also a photographer and videographer, and is dedicated to documenting underrepresented and underreported stories of the people and places in her community in Seattle, her family and elders in Taiwan, and her own multiracial transnational experience.
Chang spoke with Interviews Editor Sarah Neilson over Zoom about her many, many journalism projects past and present; her experiences with feedback and creative inspiration over time; voting in her first Taiwan presidential election; and what Economies of Harm means to her…
The Coast Guard Cutter Healy in the iceberg-laden waters of Baffin Bay near Umanak Fjord, Greenland, on Sept. 24. Healy was designed to support a wide range of Arctic research activities with more than 4,200 square feet of scientific laboratory space, numerous electronic sensor systems, oceanographic winches, and accommodations for a science team. (Chief Petty Officer Matt Masaschi / U.S. Coast Guard)
They call it “ice liberty,” a tradition during the Coast Guard’s maritime missions in Arctic waters. At a thick ice floe, the crew gets to disembark for a brief moment of freedom from the vessel confines. Some play touch football, or bring hockey gear for the occasion. Others just take a stroll.
This year, there was no suitable ice to be found during the Coast Guard Cutter Healy’s northern journey off Alaska and Canada. So the event was canceled.
“A lot of the floes had melt ponds with holes in them like Swiss cheese,” said Capt. Kenneth Boda, commander of the Seattle-based icebreaker. “We couldn’t get the right floe.”
Boda spoke via telephone during a port call in Boston. The vessel is deep into a marathon voyage that began July 10 as the 420-foot ship pulled away from its berth at the Coast Guard base in downtown Seattle and traveled into Arctic waters off Alaska. After a jog south, the Healy headed north again and through the Northwest Passage to the Atlantic…
During the voyage, the Healy crew traversed some of the waters cruised more than a century ago by their vessel’s namesake, “Hell Roaring” Mike Healy, captain of the wooden-hulled U.S. Revenue Cutter Bear from 1886 to 1895.
Healy, who was born into slavery, is a legendary figure in U.S. maritime history. He was the first person of African American descent to command a U.S. government ship, and embarked on annual patrols off Alaska, which covered 15,000 to 20,000 miles.
Healy was a kind of maritime sheriff who helped enforce the law as he acted as “judge, doctor and policeman to Alaska Natives, merchant seamen, and whaling crews,” according to a U.S. Coast Guard history, and also led the Bear on a historic 1884 rescue of starving survivors of an Arctic expedition under command of Army 1st Lt. Adolphus Greely…
I gave the first, dedicated talk I’ve ever given on raising Mixed Race children in Seattle, Tuesday, March 5: “Raising Mixed Kids: Multiracial Identity & Development.”…
Teaching a rallying cry to K-2 students earlier this week. Omg look at these beautiful babies and all the hope/possibility they represent. Equity work can be so depressing. But this? GIVING ME LIFE. pic.twitter.com/4SnbDBna9H
State and federal programs aim to ensure minority-owned businesses can compete for government contracts after generations of institutional discrimination. A Lynnwood man long identified as white is using DNA ethnicity estimates to claim minority status.
Ralph Taylor says it doesn’t matter what he looks like. Having lived most of his life as a white man, the 55-year-old now considers himself to be multiracial based on DNA test results.
The owner of Orion Insurance Group in Lynnwood also wants the U.S. Department of Transportation to recognize him as a minority so he can gain more deals providing liability insurance to contractors.
Taylor is suing Washington state and the federal government because he was denied a minority-business certification under a program created more than two decades ago to help level the playing field for minority business owners seeking contracts in the transportation industry. He provided no evidence he has suffered socially or economically because of race.
With no criteria defining a minority race or ethnicity, OMWBE eventually approved Taylor. But that same state agency, which also manages the U.S. Department of Transportation certification, decided he was Caucasian under that program’s procedures and denied his application…
I’m sitting across from Rachel Dolezal, and she looks… white. Not a little white, not racially ambiguous. Dolezal looks really, really white. She looks like a white woman with a mild suntan, in box braids—like perhaps she’d just gotten back from a Caribbean vacation and decided to keep the hairstyle for a few days “for fun.”
She is also smaller than I expected, tiny even—even in her wedge heels and jeans. I’m six feet tall and fat. I wonder for a moment what this conversation might look like to bystanders if things were to get heated—a giant black woman interrogating a tiny white woman. Everything about Dolezal is smaller than expected—the tiny house she rents, the limited and very used furniture. Her 1-year-old son toddles in front of cartoons playing on a small television. The only thing of real size in the house seems to be a painting of her adopted brother, and now adopted son, Izaiah, from when he was a young child. The painting looms over Dolezal on the living-room wall as she begins to talk. I try to get my bearings and listen to what she’s trying to say, but for the first few moments, my mind keeps repeating: “How in the hell did I get here?”
I did not want to think about, talk about, or write about Rachel Dolezal ever again. While many people have been highly entertained by the story of a woman who passed herself off for almost a decade as a black woman, even rising to the head of the Spokane chapter of the NAACP, before being “outed” during a TV interview by KXLY reporter Jeff Humphrey as white, as later confirmed by her white parents, I found little amusement in her continued spotlight. When the story first broke in June 2015, I was approached by more editors in a week than I had heard from in two months. They were all looking for “fresh takes” on the Dolezal scandal from the very people whose identity had now been put up for debate—black women. I wrote two pieces on Dolezal for two different websites, mostly focused not on her, but on the lack of understanding of black women’s identity that was causing the conversation about Dolezal to become more and more painful for so many black women.
After a few weeks of media obsession, I—and most of the other black women I knew—was completely done with Rachel Dolezal.
In this March 20, 2017 photo, Rachel Dolezal poses for a photo with her son, Langston in the bureau of the Associated Press in Spokane, Wash. Dolezal, who has legally changed her name to Nkechi Amare Diallo, rose to prominence as a black civil rights leader, but then lost her job when her parents exposed her as being white and is now struggling to make a living. (AP Photo/Nicholas K. Geranios)
“I was presented as a con and a fraud and a liar,” says Rachel Dolezal, who has been unable to find steady work since she was outed as a white woman in media reports. Dolezal had rose to prominence as a black civil-rights leader in Spokane.
SPOKANE — A woman who rose to prominence as a black civil-rights leader then lost her job when her parents exposed her as white is struggling to make a living these days.
Rachel Dolezal said she has been unable to find steady work in the nearly two years since she was outed as a white woman in media reports, and she is uncertain about her future.
“I was presented as a con and a fraud and a liar,” Dolezal, 40, told The Associated Press this week. “I think some of the treatment was pretty cruel.”
She still identifies as black, and looks black, despite being “Caucasian biologically.”
“People didn’t seem able to consider that maybe both were true,” she said. “OK, I was born to white parents, but maybe I had an authentic black identity.”…
…Dolezal has written a book about her ordeal titled “In Full Color.” It’s scheduled to be published next week.
Last year, Dolezal legally changed her name to Nkechi Amare Diallo, a West African moniker that means “gift from the gods.” She made the change in part to give herself a better chance of landing work from employers who might not be interested in hiring Rachel Dolezal, a name she still intends to use as her public persona…
It is the very subject of “Resonance,” North Corner Chamber Orchestra’s concert “Celebrating Black American Composers,” that left Seattle-based composer Hanna Benn, 29, in a bit of quandary. As much as she was delighted to work with one of the world’s few conductorless chamber orchestras, her commission to honor black American composers left her pondering the fact that she is biracial, and does not see herself as either black or white.
“For the last couple of years, I’ve been trying to understand where I come from, and my responsibility as a biracial person,” she explained by phone and email. “I want to completely embrace my blackness / my whiteness.”…
Seattle International Airport—Just spent 20 minutes being physically searched at Seattle airport, body searched, and at one point being spoken to and surrounded by seven — yes seven — TSA agents while being informed my backpack had bomb making materials in it. A few thoughts:
My bag was flagged at the X-ray machine because I had too many books in my bag.
Then the chemical testing machine told them that there were bomb making materials in my bag. Remember, they were only looking because I had “too many” books
Then a second machine told them that my 2014 model MacBook Pro had extra bomb making materials on it.
They checked my hair, my breasts, and between my legs.
