Mixed Race Studies

Land of the Cosmic Race

Sociological Forum
Volume 30, Issue 1 (March 2015)
pages 248-251
DOI: 10.1111/socf.12157

Martha King
Graduate Center
City University of New York

Land of the Cosmic Race: Race Mixture, Racism, and Blackness in Mexico. Christina A. Sue. New York: University of Oxford Press, 2013.

In Land of the Cosmic Race: Race Mixture, Racism, and Blackness in Mexico, Christina A. Sue makes significant theoretical and empirical contributions to the field of racial and ethnic studies and to its growing subfield of comparative investigation. These contributions are more impressive because they stem from Sue’s dissertation and compose her first book. Her study is an ambitious ethnography exploring Mexicans’ negotiation of racial and national ideology at a micro level, as well as the themes of mestizaje (race mixture), racism, racial identity construction, and blackness in everyday discourse. Sue’s qualitative approach richly blends various sources: participant observation, interviews, and focus groups. Her fieldwork was conducted between 2003 and 2005 in Mexico’s urbanized Veracruz region, which lies on the coast southeast of Mexico City. As in comparable metropolitan areas in Mexico, the majority of residents are mestizo while a smaller proportion is indigenous. Veracruz, however, is unique because it is home to a higher proportion of people of African descent and its residents have more phenotypical variation. It was a major gateway for African slaves and has acted in recent years as an entry point for migrant black Cubans.

For much of Mexico’s colonial period, blacks outnumbered whites (p. 11). Finding segregation increasingly difficult to maintain because of race mixing, colonial authorities implemented a hierarchical caste system based on race, color, culture, and socioeconomic status with Spaniards at the top, then mixed-race individuals, Indians, and Africans at the bottom. During the postrevolutionary period, Mexican leaders and elites celebrated mestizo identity as the foundation of Mexican nationalism and distinction. This ideological turn was intended to cope with indigenous marginalization and social divisions and evade the period’s rampant scientific racism that would see Mexico as a less capable or worthy nation due to its black and indigenous population.

This postrevolutionary ideology is the foundation for Mexico’s contemporary national ideology. Sue describes contemporary national ideology as composed of three pillars. The first pillar is that of mestizaje, which upholds race mixture as positive and quintessentially Mexican (p. 15). The second pillar is nonracism, meaning Mexico is a country free of racism. Sue’s informants consistently confirm that because Mexico’s national identity is based on race mixture, then racism is inconceivable. The third pillar is nonblackness or the “minimization or erasure of blackness from Mexican national image, both as a separate racial category and as a component of the mestizo population” (p. 16). Sue argues persuasively that these three pillars are complementary in facilitating racial discrimination and the privileging of whiteness in Mexico.

Sue’s overarching question is how do individuals respond to, manage, and resolve the contradictions between Mexico’s national ideology and their daily experiences of white privilege and discrimination toward people of African descent (p. 5). Sue’s data persuasively show that mechanisms and discourse at the micro level play pivotal parts of reproducing ideology and social hierarchy in Mexico. Her work reminds us that elites do not, on their own, develop and maintain dominant ideologies. Instead, “the social force behind ideology lies in the popular realm” (p. 8)…

Read the entire review here.

Identity Entrepreneurs

2015-03-05
87 pages

Nancy Leong, Associate Professor of Law
University of Denver Sturm College of Law

In my previous article Racial Capitalism, I examined the ways in which white individuals and predominantly white institutions derive value from non-white racial identity. This process results in part from our intense social and legal preoccupation with diversity. And it results in the commodification of non-white racial identity, with negative implications for both individuals and society.

This Article picks up where Racial Capitalism left off in three ways. As a foundation, it first expands the concept of racial capitalism to identity categories more generally, explaining that individual in-group members and predominantly in-group institutions—usually individuals or institutions that are white, male, straight, wealthy, and so on—can and do derive value from out-group identities.

Second, the Article turns from the overarching system of identity capitalism to the myriad ways that individual out-group members actively participate in that system. In particular, I examine how out-group members leverage their out-group status to derive social and economic value for themselves. I call such out-group participants identity entrepreneurs. Identity entrepreneurship is neither inherently good nor inherently bad. Rather, it is a complicated phenomenon with both positive and negative consequences.

Finally, the Article considers the appropriate response to identity entrepreneurship. We should design laws and policies to maximize both individual agency and access to information for out-group members. Such reforms would protect individual choice while making clear the consequences of identity entrepreneurship both for individual identity entrepreneurs and for the out-group as a whole. A range of legal doctrines interact with and influence identity entrepreneurship, including employment discrimination under Title VII, rights of privacy and publicity, and intellectual property. Modifying these doctrines to take account of identity entrepreneurship will further progress toward an egalitarian society in which in-group and out-group identities are valued equally.

Read the entire paper here.

Obama, at Selma Memorial, Says, ‘We Know the March Is Not Over Yet’

The New York Times
2015-03-07

Peter Baker, Chief White House Correspondent

Richard Fausset

Doug Mills/The New York Times

SELMA, Ala. — As a new generation struggles over race and power in America, President Obama and a host of political figures from both parties came here on Saturday, to the site of one of the most searing days of the civil rights era, to reflect on how far the country has come and how far it still has to go.

Fifty years after peaceful protesters trying to cross a bridge were beaten by police officers with billy clubs, shocking the nation and leading to passage of the landmark Voting Rights Act of 1965, the nation’s first African-American president led a bipartisan, multiracial testimonial to the pioneers whose courage helped pave the way for his own election to the highest office of the land.

But coming just days after Mr. Obama’s Justice Department excoriated the police department of Ferguson, Mo., as a hotbed of racist oppression, even as it cleared a white officer in the killing of an unarmed black teenager, the anniversary seemed more than a commemoration of long-ago events on a black-and-white newsreel. Instead, it provided a moment to measure the country’s far narrower, and yet stubbornly persistent, divide in black-and-white reality…

Read the entire article here. Read President Obama’s transcript here.

Urging Persistence on Racial Gains, Obama Recalls Sacrifice in Selma

The New York Times
2015-03-06

Peter Baker, Chief White House Correspondent

Julie Hirschfeld Davis, White House Correspondent

COLUMBIA, S.C. — For the nation’s first African-American president, it was a week of two documents that told the story of a country still grappling with its own history.

The first was a draft speech that President Obama was marking up with his distinctive left-hand scrawl to deliver in Selma, Ala., on Saturday to celebrate a half-century of civil rights gains. The second was a report he received accusing the police in Ferguson, Mo., of systematically discriminating against African-Americans.

More than once, Mr. Obama has credited the courage of protesters in Selma who were confronted by club-wielding state troopers 50 years ago for clearing the way for his own barrier-breaking election as president. But the path from Selma to the Oval Office has also led to Ferguson and back to Selma, a path littered with hope and progress and disappointment and setback…

Read the entire article here.

Man Shot Dead by Police After Scuffle in Wisconsin

The New York Times
2015-03-07

Ashley Southall

A 19-year-old Wisconsin man was shot and killed Friday by a police officer during a scuffle inside an apartment in Madison, police officials said. The shooting prompted protests that continued on Saturday and led officials to call for restraint while the shooting is investigated.

The shooting occurred Friday evening after the police received calls for a man who had committed battery and was jumping in and out of traffic, Michael C. Koval, the Madison chief of police, said. A police officer followed the man to an apartment and forced his way in after hearing a disturbance inside, the chief said. The man then assaulted the officer, who shot the man, according to Chief Koval, who spoke at a news conference in Madison Friday evening.

The officer immediately began rendering first aid, but the man died at a hospital, Chief Koval said. The authorities did not immediately release his name, but his mother identified him as Tony Robinson, an African-American who graduated from high school in 2014.

“My son has never been a violent person,” Andrea Irwin, who identified herself as Mr. Robinson’s mother, told WKOW, a Madison television station. “And to die in such a violent, violent way, it baffles me.”…

Read the entire article here.

Gordon Fox Pleads Guilty in Rhode Island Corruption Case

The New York Times
2015-03-03

Richard Pérez-Peña

The climb took decades, but the fall was swift. Less than a year removed from his reign as speaker of the Rhode Island House, Gordon D. Fox pleaded guilty on Tuesday to taking bribes, wire fraud and filing a false tax return.

Mr. Fox, 53, took $52,500 in bribes to help a bar and restaurant get a liquor license and illegally diverted $108,000 in campaign funds to pay for personal expenses. He made the admissions in Federal District Court in Providence as part of a plea agreement that calls for a three-year prison sentence — though a judge will ultimately decide the penalty — and will almost certainly cost him his law license.

Outside the courthouse, when asked by reporters whether he felt remorse, Mr. Fox said, “Absolutely, absolutely, without question.”…

…Mr. Fox, a Democrat, was the first openly gay person and the first mixed-race person to lead either of the state’s legislative chambers, and he led the drive to legalize same-sex marriage in 2013.

He grew up as one of six children in a blue-collar family, with a black mother and a white father, and he liked to recall how he had worked in an ice cream shop to help pay his way through law school. He became a lawyer and part owner of a nightclub, and in 1992 he was elected to the House. He became the majority leader in 2002 and the speaker in 2010…

Read the entire article here.

Interracial Intimacies: An Examination of Powerful Men and Their Relationships across the Color Line

Carolina Academic Press
2009
144 pages
Paper ISBN: 978-1-59460-496-6

Earl Smith, Professor Emeritus of Sociology
Wake Forest University, Winston-Salem, North Carolina

Angela J. Hattery, Professor and Director of Women and Gender Studies
George Mason University, Fairfax, Virginia

Unique among books on interracial relationships, this book examines the lives of high profile men who have produced public discourses on race and interracial relationships and who themselves, often contradictory to their rhetoric, were or continue to be involved in love relationships across the color line. The book opens with a discussion of the history of interracial couplings in the United States, including an examination of the relationship of Richard and Mildren Loving which led to the landmark case Loving v. Virginia in which the U.S. Supreme Court, in 1967, rendered unconstitutional all state laws that prohibited interracial marriage. Each of the subsequent chapters is devoted to an individual man or couple; we explore the lives of men about whom their interracial relationships are relatively well known, including Thomas Jefferson, Strom Thurmond, Clarence Thomas, Frederick Douglass, and William Cohen. We also explore a few figures about whom less is known about their intimate lives including George Washington and Richard Mentor Johnson.

Rather than simply focusing on the relationships exclusively, this book examines specifically the role that power plays in shaping the negotiation of intimate relationships, family forms, racial identity, hegemonic ideology and public policy among public figures who not only contributed to the public discourses on race and interracial unions, but also contributed to the racial ideologies that gained hegemony and dominated Americans’ beliefs about race and the laws and public policies that established second class citizenship for those identified as “Black.”

This book offers the interested reader a glimpse into the personal lives of famous and not so famous American men who clandestinely or in open view loved women across the color line. In some cases, these loving relationships mirrored the men’s beliefs about race and interracial unions—Richard Mentor Johnson, William Cohen—and in others these relationships were in seeming contradiction to the beliefs these men held and in fact developed about racial purity and segregation—Thomas Jefferson, Clarence Thomas, Strom Thurmond. These contradictions between the public and private lives of our country’s public servants offers a rich arena for exploration of race in the United States. In light of the recent election of the first African American president, Barack Obama, this book could not be more timely.

Because of Our Success: The Changing Racial and Ethnic Ancestry of Blacks on Affirmative Action

Carolina Academic Press
December 2014
404 pages
Paper ISBN: 978-1-61163-444-0

Kevin Brown, Richard S. Melvin Professor of Law
Maurer School of Law
Indiana University

When selective colleges, universities, and graduate programs instituted affirmative action policies in the 1960s, 99.4 percent of Americans were either black or white. Not only were interracial marriages between blacks and whites illegal in over twenty states, but very few blacks were involved in interracial sexual relationships. A person’s race was determined by the application of the one-drop rule. Thus, mixed-race blacks were not allowed to self-identify their race. Rather, they were socially ascribed as black and, therefore, the concept of Black Multiracials did not exist. Also, less than one percent of blacks were foreign-born.

As a result, one of the core assumptions upon which affirmative action was based was that the predominant ancestries of the beneficiaries would be children of two American-born black parents (“Ascendant Blacks”). However, Black Multiracials and foreign-born blacks and their children (“Black Immigrants”) now constitute a growing majority of the black students at many selective higher education programs. Further, the percentages of Black Multiracials and Black Immigrants among those blacks approaching college age are rapidly increasing. Thus, in an ironic twist of fate, America is ethnically cleansing from the campuses of its selective higher education institutions Ascendant Blacks. Not only were they the primary group that affirmative action policies were intended to benefit, but their ascendency out of slavery and segregation made possible the increases in mixed-race sexual relationships, Black Multiracials, foreign-born blacks, and Black Immigrants. This book discusses this ethnic cleansing of Ascendant Blacks and its implications for American society, and suggests possible ways to address the problem.

Panel discusses effect of race in relationships in second interracial dating panel

The Daily Northwestern: Northwestern and Evanston’s Only Daily News Source Since 1881
Evanston, Illinois
2015-03-06

Emily Chin, Assistant Campus Editor

Jakara Hubbard said she has been told throughout her life that her race is a problem and must be difficult to deal with.

Hubbard, who identifies as mixed race, spoke Thursday about different perspectives about mixed-race people during a panel on interracial dating at Northwestern.

The panel, hosted by the Mixed Race Student Coalition, discussed how relationship dynamics differ in monoracial and interracial relationships before a room of more than 80 people. The panel was a celebration of Loving Days, a series of events that commemorate the Supreme Court case Loving v. Virginia, which legalized interracial marriage.

Panelists included Hubbard, a couple and family counselor, Cristina Ortiz, a graduate student at the University of Chicago, and Kai Green, a postdoctoral fellow at NU…

Read the entire article here.

Tangled Roots: Celebrating mixed race people and families

Tangled Roots
2015-03-04

Tangled Roots publishes books, and stages events and performances which explore the mixed race experience in the UK

NOW ACCEPTING STORIES FOR OUR NEXT BOOK!

Submission Guidelines:

• Please send up to 2,000 words cut and pasted into an email to tangledroots@live.co.uk.
• Sorry, attachments will not be considered.
• If you have relevant photographs, please tell us about these too.
• Closing date for BOOK submissions is April 30 2015. However, website submissions are on-going and until further notice.
• If you have a story to tell, we would like to hear from you. Please don’t worry about your spelling, grammar, etc. We have editors who can take care of that. It is great stories we are after!
• YOU DO NOT HAVE TO BE MIXED-RACE YOURSELF TO SUBMIT YOUR STORY – Tangled Roots is open to EVERYONE who has experienced of a mixed family or household.
• We are aware that definitions of race and religion can sometimes overlap, therefore we welcome stories where religious tensions has/can form a significant barrier to personal relationships.
• For more information about Tangled Roots and the kind of stories we’re looking for please click on the ‘Stories about mixed lives’ tab above. However, regrettably, there will not be space for poetry in the new collection.

For more information, click here.