Mixed Race Studies

Scholarly perspectives on the mixed race experience.

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  • The Routledge International Handbook of Interracial and Intercultural Relationships and Mental Health
  • Loving Across Racial and Cultural Boundaries: Interracial and Intercultural Relationships and Mental Health Conference
  • Call for Proposals: 2026 Critical Mixed Race Studies Conference at UCLA
  • Participants Needed for a Paid Research Study: Up to $100
  • You were either Black or white. To claim whiteness as a mixed child was to deny and hide Blackness. Our families understood that the world we were growing into would seek to denigrate this part of us and we would need a community that was made up, always and already, of all shades of Blackness.

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  • In Irish orphanages, being ‘coloured’ was a defect. I wish Mam had lived to see Black Lives Matter

    2020-07-05

    In Irish orphanages, being ‘coloured’ was a defect. I wish Mam had lived to see Black Lives Matter

    The Irish Times
    2020-07-04

    Jess Kavanagh


    Jess Kavanagh with Lorraine Maher of I Am Irish

    Black Irish Lives: Multiculturalism is seen as new. But Ireland has generations of mixed-race people

    I’m not a fan of weddings, but I made sure not to miss my cousin Jamie’s big day. Jamie and I always got along; racially ambiguous like myself, he looks more indigenous Latin American via Dublin 3 but is actually southeast Asian-Italian. After the wedding another cousin, annoyed at her lack of an invitation to the dinner, is spitting some low-grade venom as I roll a cigarette. I tune in at the worst moment.

    “I don’t know why anyone ever told you your grandfather was a doctor. He was a sailor – and everyone knew that.”

    I’m taken aback. I don’t react. If you’ve experienced racism you know this moment: a surreal outburst, wildly out of context. It happens so quickly you tend to be left feeling only confusion and mild amusement. The rage creeps in hours, maybe days later.

    My biological grandfather was a Nigerian medical student and my biological grandmother was a nurse when they met. The story of their affair changes. Until I was in my 20s I was told he was a student at the Royal College of Surgeons in Ireland when they met, but that has shifted at times to them meeting in the UK. My mother was adopted as a newborn from a religious-run institution in Blackrock, Co Dublin, and my aunts and uncles – Nigerian-Irish, Indian-Irish, Filipino-Italian and North African-Irish – were also adopted as babies…

    Read the entire article here.

  • The Confederate Flag Finally Falls in Mississippi

    2020-07-05

    The Confederate Flag Finally Falls in Mississippi

    The New Yorker
    2020-07-01

    W. Ralph Eubanks, Visiting Scholar in Southern Studies
    University of Mississippi


    Even after the civil-rights movement changed Mississippi and America, the state held on to its flag, asserting that it had everything to do with heritage and nothing to do with hate.
    Photograph by Dan Anderson / EPA-EFE / Shutterstock

    Even after digging deep into my memory bank, I can’t remember the team that played at my first home football game, in 1974, when I was a student at the University of Mississippi. What reverberates from that day into my consciousness is both a sound and a vision: the abrupt thud of a bundle of flags, bearing the bright and unmistakable pattern of the Confederate stars and bars, landing at my feet. Acting on impulse, I pushed this unwanted object down a row in the stadium with my foot. Confederate flags always looked and felt like a threat, whether on the back of a pickup truck on a lonely country road or in the hands of angry white men and women on the sidelines of a civil-rights march. Given their abrupt arrival near my body, and years of conditioning as a black Mississippian, I could not resist the urge to shove them away as if they were an intruder or a bully.

    Later that sunny fall afternoon, after a more amenable recipient got hold of the bundle of flags, they were passed down the row where my date and I were sitting. Both of us were dressed according to game-day tradition, me in a blazer and she in a dress and heels. When the flags reached us again, we leaned back, our hands gripping the wooden bleachers, to keep from touching what we viewed as objects of intimidation. We didn’t want to spread them. Soon, though, we were lost in a sea of the Confederate cantons that mirrored the image of the Mississippi state flag. In spite of how perfectly we conformed to the dress code, we felt as if we did not belong in the stadium. But we refused to leave—we wanted to prove that we had a right to be there…

    Read the entire article here.

  • My message to biracial people questioning their role in Black Lives Matter

    2020-07-05

    My message to biracial people questioning their role in Black Lives Matter

    TODAY
    2020-06-30

    Dr. Sarah E. Gaither, Assistant Professor of Psychology and Neuroscience
    Duke University

    As a biracial Black and white woman with white skin and brown wavy hair, does my anger in response to the countless racist murders taking place across our country even matter? Because of how I look, I find myself questioning whether the pain I feel right now should even be acknowledged.

    Over the past few weeks, I have received countless emails and Twitter messages from other biracial people — some friends, others complete strangers — asking for guidance in thinking about their own identities. One said, “I have always identified as Black, but these past few weeks have made me feel so white that now I’m questioning if I ever should have identified as Black because maybe I am too white-looking to claim that part of me.”…

    Read the entire article here.

  • MLB’s Ian Desmond, in a powerful post about racism and social injustice, opts out of the 2020 season

    2020-06-30

    MLB’s Ian Desmond, in a powerful post about racism and social injustice, opts out of the 2020 season

    Cable News Network (CNN)
    2020-06-30

    Scottie Andrew and Jillian Martin, CNN


    Ian Desmond of the Colorado Rockies won’t play in the upcoming 2020 MLB season.

    (CNN) Major League Baseball player Ian Desmond is opting out of the truncated 2020 season. Coronavirus concerns factored into his decision, but so did the national reckoning with racism — something Desmond says needs to happen within the league, too.

    The Colorado Rockies outfielder, in a lengthy and emotional Instagram post, detailed how he made his decision and how racism impacted his life within the sport and outside of it as a biracial Black man.

    Desmond, an 11-year MLB veteran, has played the past three seasons with the Rockies after signing a five-year, $70 million contract…

    Read the entire article here.

  • “Every Brazilian, even the light-skinned fair-haired one carries about him on his soul, when not on soul and body alike, the shadow or at least the birthmark of the aborigine or the negro…”

    2020-06-30

    After slavery, Brazil didn’t institute prohibitions of interracial relationships or draconian racial distinctions, as the United States did. The absence of a rigid racial taxonomy led to an extraordinarily mixed country, with single families composed of multiple skin tones, and far more racial fluidity.

    “Every Brazilian, even the light-skinned fair-haired one carries about him on his soul, when not on soul and body alike, the shadow or at least the birthmark of the aborigine or the negro,” wrote the 20th-century Brazilian sociologist Gilberto de Mello Freyre, who examined the country’s racial mixing in the 1930s. A “paradise,” he declared Brazil, “in respect to race relations.”

    Terrence McCoy, “In Brazil, the death of a poor black child in the care of rich white woman brings a racial reckoning,” June 28, 2020. https://www.washingtonpost.com/world/the_americas/brazil-racism-black-lives-matter-miguel-otavio-santana/2020/06/26/236a2944-b58b-11ea-a510-55bf26485c93_story.html.

  • Brit Bennett on her New Novel ‘The Vanishing Half” and the History of Racial Passing

    2020-06-30

    Brit Bennett on her New Novel ‘The Vanishing Half” and the History of Racial Passing

    CBS This Morning
    2020-06-26

    Best-selling author Brit Bennett is following the success of her critically-acclaimed debut, “The Mothers,” with a “The Vanishing Half,” a novel exploring the American history of racial passing. She joins CBS News’ Errol Barnett to discuss how the story, which opens in 1968, is particularly timely today. Bennett also shares her reaction to J.K. Rowling’s controversial statements on transgender women and how the trending #PublishingPaidMe has uncovered inequities within the publishing industry.

    Listen to the episode (00:26:00) here. Download the episode here.

  • In Brazil, the death of a poor black child in the care of rich white woman brings a racial reckoning

    2020-06-30

    In Brazil, the death of a poor black child in the care of rich white woman brings a racial reckoning

    The Washington Post
    2020-06-28

    Terrence McCoy


    Demonstrators in Recife, Brazil, demand justice for the death of 5-year-old Miguel Otávio Santana da Silva, the son of a black maid who fell from the ninth floor of a building while under the watch of his mother’s white employer. (Leo Malafaia/AFP/Getty Images)

    RIO DE JANEIRO — In the early days of Brazil’s coronavirus outbreak, when businesses and churches went dark, anyone who could stay home did. But not Mirtes Souza. She worked as a maid, and her duties cooking and cleaning for a wealthy family were to continue.

    One day this month, she left the luxury building to walk the family’s dog, leaving her 5-year-old son, Miguel, in the care of her boss. But security footage broadcast widely in Brazil showed the woman leaving him unattended inside an elevator and the door closing.

    The boy rode it to the top of the building and wandered outside. When Souza returned from the walk, she found him crumpled on the pavement outside the luxury building. He’d fallen nine floors.

    “I’m a domestic worker,” Souza said in an interview. “But if I was white, and he’d been white, would this have happened?”

    Sarí Gaspar, Souza’s employer, has been charged with culpable homicide in the death of Miguel Otávio Santana da Silva. She has asked for Souza’s forgiveness in a public letter…

    Read the entire article here.

  • White Fathers and Their Black–White Biracial Sons

    2020-06-26

    White Fathers and Their Black–White Biracial Sons

    Marriage & Family Review
    Volume 54, Issue 4 (2018)
    pages 374-392
    DOI: 10.1080/01494929.2017.1403994

    Lorna Durrant, M.S., Graduate Teaching Assistant
    Department of Family Sciences
    Texas Woman’s University, Denton, Texas

    Nerissa LeBlanc Gillum, Ph.D., Associate Professor
    Department of Family Sciences
    Texas Woman’s University, Denton, Texas

    The purpose of this literature review was to ascertain the concerns of White fathers raising their biological Black–White biracial sons, as well as the concerns of the sons themselves. Nine databases were selected for this review. The criteria for this review were (a) studies with a sample or subsample of White fathers, (b) studies with a subsample of Black–White biracial male participants (c) articles from scholarly peer reviewed journals, and (d) a date range between 2000 and 2016. A total of eight articles were found that matched the criteria. Of the eight studies, seven were qualitative with the number of participants ranging from 10 to 31, and the quantitative study had 317 participants. Three concerns were revealed for White fathers: dealing with racism, access to minority culture, and teachers’ expectations. Three challenges for the sons were self-identification, force-choice dilemma, and appearance. Implications and future research are discussed.

    Read or purchase the article here.

  • You Want a Confederate Monument? My Body Is a Confederate Monument

    2020-06-26

    You Want a Confederate Monument? My Body Is a Confederate Monument

    The New York Times
    2020-06-26

    Caroline Randall Williams, poet


    P.S. Spencer

    The black people I come from were owned and raped by the white people I come from. Who dares to tell me to celebrate them?

    NASHVILLE — I have rape-colored skin. My light-brown-blackness is a living testament to the rules, the practices, the causes of the Old South.

    If there are those who want to remember the legacy of the Confederacy, if they want monuments, well, then, my body is a monument. My skin is a monument.

    Dead Confederates are honored all over this country — with cartoonish private statues, solemn public monuments and even in the names of United States Army bases. It fortifies and heartens me to witness the protests against this practice and the growing clamor from serious, nonpartisan public servants to redress it. But there are still those — like President Trump and the Senate majority leader, Mitch McConnell — who cannot understand the difference between rewriting and reframing the past. I say it is not a matter of “airbrushing” history, but of adding a new perspective.

    I am a black, Southern woman, and of my immediate white male ancestors, all of them were rapists. My very existence is a relic of slavery and Jim Crow…

    Read the entire article here.

  • Hence, even if mixed-race identity is assumed to be the organizing principle, it is anti-Blackness and the systemic striving to achieve whiteness that operates as the driving force of Puerto Rican society.

    2020-06-26

    Puerto Rico, a colony of the United States since 1898―and a colony of Spain for 400 years before ―was very much subjected, by the empires and local criollo elites, to eugenicist ideas. “Race” science, in the first-half of the twentieth century, allowed criollo elites to create new racializing parameters while inserting “progressive” measures of social hygiene, public health, and eugenics to promote ideas of modernization, progress, and civilization. These seemingly progressive ideas were cemented on the figure of “el jibaro” (a white Puerto Rican farmworker) as the mythical symbol of the Puerto Rican nation which is constructed as a product of the mixture of Black, indigenous, and Spanish. Discursively constructing Puerto Ricanness as the mixture of three “races” allows for an erasure of racialization processes and the systematic racist structure of Puerto Rican nationalism as an all-inclusive ideology of exclusion. The conflation of these three “races” to create a white/light-skinned farmworker signify an erasure of the “factors”/bodies that were assumed to compose the idea behind Puerto Rican nationalism. Additionally, by seeing these three “races” as a mere factor for the creation of the “jibaro” it invisibilized those bodies which—in the criollo elite’s views—did not belong unless they were to “better the ‘race”(an intrinsic eugenic idea rooted in popular belief around certain kinds of racial mixture “pa’ mejorar la raza”). Hence, Blackness and Indigeneity in Puerto Rico are discursively mounted to create a seemingly mixed—dare I say, post-racial—society as long as Black and indigenous bodies mix and assimilate to the “jibaro nation.” This is to say, everything that falls outside of the national symbol of the “jibaro”—which strives for a lighter skin—becomes systematically pathologized. Hence, even if mixed-race identity is assumed to be the organizing principle, it is anti-Blackness and the systemic striving to achieve whiteness that operates as the driving force of Puerto Rican society.

    R. Sánchez-Rivera, “Shilling for U.S. Empire: The Legacies of Scientific Racism in Puerto Rico,” The Abusable Past, June 22, 2020. https://www.radicalhistoryreview.org/abusablepast/shilling-for-u-s-empire-the-legacies-of-scientific-racism-in-puerto-rico/.

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