Eartha & Kitt: A Daughter’s Love Story in Black and White

Posted in Biography, Books, Monographs, United States, Women on 2021-07-15 00:06Z by Steven

Eartha & Kitt: A Daughter’s Love Story in Black and White

Pegasus Books
2021-05-04
288 pages
9 x 6 in
Hardcover ISBN: 9781643137544

Kitt Shapiro and Patricia Weiss Levy

A luminous and inspiring portrait of a Black pioneer and artistic force—Eartha Kitt—and one of the most moving mother/daughter stories in Hollywood history.

In this unique combination of memoir and cultural history, we come to know one of the greatest stars the world has ever seen—Eartha Kitt—as revealed by the person who knew her best: her daughter.

Eartha, who was a mix of Black, Cherokee, and white, is viewed by the world as Black. Kitt, her biological daughter, is blonde and light skinned. This is the story of a young girl being raised by her mother, who happened to be one of the most famous celebrities in the world. For three decades, they traveled the world together as mother and daughter. Even after Kitt got married and started a family of her own, she and Eartha were never far from each other’s sides

Eartha had a very difficult childhood growing up in extreme poverty in South Carolina. She described herself as being “just a poor cotton picker from the South.” She did not have her own familial ties to lean on after being abandoned by her own mother as a toddler and having never known who her father was. She and Kitt were each other’s whole world.

Eartha’s legacy is still felt today. Not only do we still listen to “Santa Baby” every Christmas, but many of today’s most influential artists con­sistently mention Eartha, paying tribute to her groundbreaking stances on social issues such as racial equality and women’s and LGBTQ rights. And she is still widely remembered for her defin­itive portrayal of Catwoman in the classic Batman television series, voicing the character Yzma in Disney’s The Emperor’s New Groove, and her many other movie and Broadway roles.

In these pages, Kitt brings her mother to life so vividly, you will feel as if you’d met her. You’ll embrace her love of nature, exercise, simple food, and independence, along with her lessons on the importance of treating people kindly and always being true to yourself.

Filled with love, life lessons, and poignant laughter, Eartha & Kitt captures the passion and energy of two remarkable women.

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The ‘Heights’ of Anxiety and the Color Line: Racial Ambiguity in a Culture of Absolutes

Posted in Articles, Latino Studies, Media Archive, United States on 2021-07-14 22:56Z by Steven

The ‘Heights’ of Anxiety and the Color Line: Racial Ambiguity in a Culture of Absolutes

Nerds of Color
2021-07-09

Lara Stapleton, Lecturer of English
Borough of Manhattan Community College, New York, New York

I once heard the great political philosopher and activist Angela Davis argue that Americans are so obsessed with race as an identifying feature that when we meet racially ambiguous people, we are anxious until we know on which side of the color line they fall. Upon hearing this, I was relieved by the articulation of something I had suspected was at the heart of my experience. It was like experiencing great art, that rush of adrenaline that comes with recognizing what we’ve known all along presented as fantastically new.

I say this because I am extremely racially ambiguous person, particularly in the United States where we traditionally discuss race as an absolute. I am bi-racial, Filipino and white, and I hear, from day-to-day, wildly different interpretations of who I am. I have been recently called “Kaitlin” on the train, and also described as many permutations of light brown people: Latinx, Native American, and Arab. I get Mediterranean, Jewish, and Sicilian and quite often, I am asked if I have some Black ancestry (which coincides also with being Latinx)…

Read the entire article here.

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Whiteness IS inherently oppressive and racist because the history of the concept has been intrinsically bound up with creating and maintaining a racial hierarchy.

Posted in Excerpts/Quotes on 2021-07-14 18:08Z by Steven

Whiteness is inherently oppressive and racist because the history of the concept has been intrinsically bound up with creating and maintaining a racial hierarchy. It has no history separate and apart from oppression. But the people called white are not the problem. In fact, the anti-racist position is that whiteness was something done to so-called white people, which those of us so-called should reject.

Tim Wise, “The Problem Isn’t White People — It’s Whiteness, People,“ Tim Wise, July 12, 2021. https://timjwise.medium.com/the-problem-isnt-white-people-it-s-whiteness-people-5581698ea02e.

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Marvin Jones’ Winton Triangle research a personal journey

Posted in Articles, History, Media Archive, United States on 2021-07-14 17:57Z by Steven

Marvin Jones’ Winton Triangle research a personal journey

Coastal Review: A Daily News Service of the North Carolina Coastal Federation
Newport, North Carolina
2021-07-06

Kip Tabb


The Pleasant Plains Baptist Church founded in 1851 is one of the oldest multiracial congregations in North Carolina. The brick church, built in 1951, replaced the original wooden church. Photo: Kip Tabb

Marvin Jones, Chowan Discovery Group executive director, has made it his life’s work to document the history of a northeastern North Carolina community of color.

NORTHEASTERN NORTH CAROLINA — In 1845, North Carolina passed a law prohibiting free people of color from selling liquor. Fourteen years later, the law was expanded banning the sale of liquor to “… any free person of color, for cash, or in exchange for articles delivered, or upon any consideration whatever, or as a gift …”

Almost immediately, 55 white men from Hertford County requested an exemption. There does not seem to be a record of why the exemption was requested, but in his University of North Carolina Chapel Hill 2012 doctoral dissertation, Warren Milteer points out that “by 1860, approximately 1,000 free people of color resided in Hertford County, giving the county one of the largest free non-white populations in the state.”

The law, specifically calling out free people of color, highlights how complex the story of race in America is.

Not every person of color in the South was enslaved.

It is a point Marvin Tupper Jones, the executive director of the nonprofit volunteer preservation and research organization Chowan Discovery Group, explains in detail. A native of what he describes as the Winton Triangle in Hertford County, Jones traces his heritage to the late 17th century.

“My oldest named ancestor was from India. William Weaver shows up around 1690,” he told Coastal Review. Weaver was the father of biracial children who were free…

Read the entire article here.

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The Problem Isn’t White People — It’s Whiteness, People

Posted in Articles, Campus Life, History, Media Archive, Politics/Public Policy, Social Justice, United States on 2021-07-14 03:07Z by Steven

The Problem Isn’t White People — It’s Whiteness, People

Tim Wise
2021-07-12

Tim Wise


Photo by the author (on location), Rage Against the Machine/The Umma Chroma video shoot, Watertown, TN. 10/17/20

Anti-racists aren’t trying to make anyone feel bad. It’s called a systemic analysis for a reason

Amid the backlash to anti-racist teaching and activism — symbolized by the assault on Critical Race Theory — one claim stands out as the principal lamentation of aggrieved conservatives. Namely, the idea that anti-racist educators and activists believe white people are inherently racist and oppressive.

You’ll hear it time and again. Those challenging anti-racist curricula insist their children are suffering psychological harm because the materials teach white kids to hate themselves. One parent in Tennessee even has a Go Fund Me to pay for counseling she says her 7-year-old needs after being exposed to in-depth discussions of the Civil War and the misdeeds of white Americans…

Read the entire article here.

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Like a Broken Record

Posted in Articles, History, Media Archive, Politics/Public Policy, Social Justice, United States on 2021-07-13 23:30Z by Steven

Like a Broken Record

Three-Fifths: Voice of Clarity
2021-07-08

Frank Robinson
Austin, Texas


President Johnson ponders Dr. King and the process of getting the Voting Rights Act of 1965 worked out. On reflection, this is more of the déjà vu we are experiencing.

As this generation walks through the social-political minefields of our day we pass anniversaries of notorious race-based mob attacks, riots and massacres: Tulsa’s Greenwood, election day at Ocoee, Wilmington, Rosewood, the infamous Red Summer, and many others. The land is stained with innocent blood. But, how many of today’s issues have we seen, never remedied, and must deal with again and again?

Confronted with factual atrocities, many respond, “That’s all in the past, a tragic, uncomfortable conversation without any relevance, because we are not racists now.” Thus, we deflect and conceal so much that contributes to our present condition. Some don’t want these things remembered or taught in schools. But why are we threatened by facts? Isn’t our denial and ignorance of facts why some saw fine people in Charlottesville, but thugs in Minneapolis?

A devout, but misinformed white friend told me Black leaders lie to their people, “to keep them blaming and hating whites.” He said he could not be a racist, as he has mixed-race grandchildren and a Black friend, a billionaire he golfed with, and if what I said was true, his friend would have told him. I assured him no matter what his Black friend drove, if stopped by the police, his life was in danger…

Read the entire article here.

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The Black Lives Matter movement in four E.U. countries

Posted in Articles, Europe, Media Archive, Politics/Public Policy, Social Justice on 2021-07-13 22:25Z by Steven

The Black Lives Matter movement in four E.U. countries

Der Tagesspiegel
Berlin, Germany
2021-07-12

Andrea Dernbach

Graciously translated from German into English for me by Gyavira Lasana.


Black Lives Still Matter: Dass das Leben Schwarzer Menschen weiterhin zähle, war der leicht variierte Titel einer Demonstration. FOTO: FABIAN SOMMER/DPA

The short summer of BLM—and what remains of it. The results varied, but everywhere #blm influenced the debate on racism, says a European study. A comment.

A year has now come and gone since the protests that drove hundreds of thousands onto the streets after the death of the black US citizen George Floyd—and not just in the USA. In Germany, by the end of July 2020, around 200,000 people had demonstrated against racism in their own country, through police, discrimination in public services and against the gauntlet that is their everyday life for the majority of non-white people.

Forgot everything? The last demonstration at the Brandenburg Gate brought just a thousand people, despite relaxed pandemic regulations. Media interest in “Black Lives Matter” also quickly subsided after initial widespread coverage, as a group of researchers from Germany, Poland, Italy and Denmark who investigated the phenomenon a year later for their respective countries have noted.

But this only seems to be the surface when you read what the social scientists from the German Center for Integration and Migration Research in Berlin, the Scuola Normale Superiore in Florence, the University of Copenhagen and the Polish Academy of Sciences have compiled in interviews with activists, media analysis and on four maps of protest. In all countries, the short #blm summer has made racism as a topic more visible and black voices more audible than ever.

In Poland protest only in the cities

Even if, as quoted in the research report, it had to be made clear to the enthusiastic newcomers that the black movement in Germany has existed for more than forty years and not merely since May 25, 2020. Now having gained momentum and publicity, anti-racism became, according to the report, “like never before a political topic.” Even for Poland, where the protests were relatively small—limited to major cities such as Warsaw, Kraków, Wroclaw and Katowice—and failed to include outrage over government actions against women’s and gay rights, Black Lives Matter nonetheless made racism a public issue.

Particularly interesting is the comparative view of the two countries with both fascist and colonial pasts: In Italy as well as in Germany, the #blm protests reached the whole country, and both movements related racism to their nations’ past. In the media, on the other hand, and possibly beyond there was resistance to the connection of today’s racism with national history. According to the analysis of the team from Florence, even Italy’s left-liberal and left-wing traditional newspapers have dealt with the US protests in far more detail than with those in Europe and Italy. Even the left-wing Il Manifesto has interpreted the slogan “I can’t breathe,” whispered by the dying Georg Floyd, not as a call against anti-black racism but a jingo for the many who suffered from shortness of breath owing to the pandemic, the climate and the economic crisis.

Racism is often that of “others”

In Germany, the news daily Bild had virtually concealed the topic. The narrative that minorities have been wanting to blow up for decades—that racism has been successfully overcome together with fascism and Nazism—still seems resilient. The editors of Bild had decided that a racist status quo in Germany was not something its readership wanted to see, hear, or read. Interestingly, Alle außer mir, Francesca Melandri’s excellent novel about Italy’s racist Abyssinian War against Ethiopia and its consequences sold 70,000 copies in Germany in one year, while selling over the counter just 10,000 times in Italy. Racism is preferably that of others.

The two countries are also far apart in terms of the response of established politics to #blm. In Italy, the momentum seems to have ebbed before reaching the so-called palazzo, or parliament: “At the political-institutional level, we cannot yet see any effects,” says the research report. In Germany, however, even as BLM was less diverse and counted fewer refugees and fewer active people than in Italy, the movement found exactly the right people for German formal democracy: long-established Afro-Germans with the necessary experience in German politics. For example, they participated in the Chancellor’s Cabinet Committee on Right-Wing Extremism and Anti-Racism, and since then there has also been more money committed black programs and projects.

How long the topic of racism endures at the upper levels of institutions cannot readily be determined. As the researchers also write: For a real verdict on #blm in Europe, a look at the one short summer is too short.

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Speak, Okinawa: A Memior

Posted in Asian Diaspora, Autobiography, Books, Monographs, United States on 2021-07-13 21:18Z by Steven

Speak, Okinawa: A Memior

Knopf (an imprint of Penguin Randomhouse)
2021-02-23
304 Pages
5-5/8 x 8-1/4
Hardcover ISBN: 9780525657347
Paperback ISBN: 9781984898463
Ebook ISBN: 9780525657354
Audiobook ISBN: 9780593348925

Elizabeth Miki Brina

A searing, deeply candid memoir about a young woman’s journey to understanding her complicated parents—her mother an Okinawan war bride, her father a Vietnam veteran—and her own, fraught cultural heritage.

Elizabeth’s mother was working as a nightclub hostess on U.S.-occupied Okinawa when she met the American soldier who would become her husband. The language barrier and power imbalance that defined their early relationship followed them to the predominantly white, upstate New York suburb where they moved to raise their only daughter. There, Elizabeth grew up with the trappings of a typical American childhood and adolescence. Yet even though she felt almost no connection to her mother’s distant home, she also felt out of place among her peers.

Decades later, Elizabeth comes to recognize the shame and self-loathing that haunt both her and her mother, and attempts a form of reconciliation, not only to come to terms with the embattled dynamics of her family but also to reckon with the injustices that reverberate throughout the history of Okinawa and its people. Clear-eyed and profoundly humane, Speak, Okinawa is a startling accomplishment—a heartfelt exploration of identity, inheritance, forgiveness, and what it means to be an American.

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Dr. Maria Root reads Bill of Rights for Mixed Heritage on Loving Day

Posted in Identity Development/Psychology, Media Archive, United States, Videos on 2021-07-09 02:37Z by Steven

Dr. Maria Root reads Bill of Rights for Mixed Heritage on Loving Day

Multiracial Americans
2021-07-03

For the first time ever, Dr. Maria Root reads her Bill of Rights for People of Mixed Heritage on video. MASC presented an online Loving Day event June 2021. Loving Day celebrates the 1967 US Supreme Court decision that legalized interracial marriage in all 50 states. Since then mixed marriages and the multiracial population has grown. In 1993 Dr. Maria Root created the Bill of Rights to affirm mixed race identity.

Watch the video here.

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‘The Other Windrush’: the hidden history of Afro-Chinese families in 1950s London

Posted in Anthropology, Articles, Asian Diaspora, Caribbean/Latin America, History, Media Archive, United Kingdom on 2021-07-09 02:19Z by Steven

‘The Other Windrush’: the hidden history of Afro-Chinese families in 1950s London

gal-dem
2021-06-30

Tao Leigh Goffe, Assistant Professor of Literary Theory and Cultural History
Cornell University, Ithaca, New York


image credit: Tao Leigh Goffe/Canva

In this extract from ‘The Other Windrush‘, writer Tao Leigh Goffe explores the history of relative Hyacinth Lee, who migrated to the UK from Jamaica.

Family history is colonial history. How, then, to understand the vernacular photographic record and what is missing about the Windrush era, itself already an omission from British history? Since the inception of the technology of photography in the 1840s, the family photo album as an heirloom to be passed down, vertically, has formed the flesh of blood relation. The family album is also a literary surface inscribed with multiple meanings about race, gender, sexuality, class and who does not belong in the family tree. The visuality of collected images forms the fleshy proof of a seemingly biological argument for bourgeois belonging and familial intimacy. Blood is proof of kinship; the family portrait is flesh, and often colonial belonging.

Because family history is inevitably colonial history, I am invested in what and who is left out of the family album and outside of colonial history. Of particular (and selfish) interest to me is the impossibility of subjects of African and Chinese heritage. Photographs of Afro-Chinese families pose a challenge to the British colonial Trinidad experiment that wished to introduce Chinese labour to the Caribbean plantation to replace Africans in the early nineteenth century.

The ‘experiment’ documented in a secret Parliamentary Papers memorandum predicted the races would not mix. African and Asian people did, of course, ‘mix’; and many subsequent channels of migration were formed from Africa meeting Asia (both China and India) in the Caribbean. Where do we see these descendants present in the routes of the Windrush generation?…

Read the entire article here.

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