• Dr. Maria Root reads Bill of Rights for Mixed Heritage on Loving Day

    Multiracial Americans
    2021-07-03

    For the first time ever, Dr. Maria Root reads her Bill of Rights for People of Mixed Heritage on video. MASC presented an online Loving Day event June 2021. Loving Day celebrates the 1967 US Supreme Court decision that legalized interracial marriage in all 50 states. Since then mixed marriages and the multiracial population has grown. In 1993 Dr. Maria Root created the Bill of Rights to affirm mixed race identity.

    Watch the video here.

  • ‘The Other Windrush’: the hidden history of Afro-Chinese families in 1950s London

    gal-dem
    2021-06-30

    Tao Leigh Goffe, Assistant Professor of Literary Theory and Cultural History
    Cornell University, Ithaca, New York


    image credit: Tao Leigh Goffe/Canva

    In this extract from ‘The Other Windrush‘, writer Tao Leigh Goffe explores the history of relative Hyacinth Lee, who migrated to the UK from Jamaica.

    Family history is colonial history. How, then, to understand the vernacular photographic record and what is missing about the Windrush era, itself already an omission from British history? Since the inception of the technology of photography in the 1840s, the family photo album as an heirloom to be passed down, vertically, has formed the flesh of blood relation. The family album is also a literary surface inscribed with multiple meanings about race, gender, sexuality, class and who does not belong in the family tree. The visuality of collected images forms the fleshy proof of a seemingly biological argument for bourgeois belonging and familial intimacy. Blood is proof of kinship; the family portrait is flesh, and often colonial belonging.

    Because family history is inevitably colonial history, I am invested in what and who is left out of the family album and outside of colonial history. Of particular (and selfish) interest to me is the impossibility of subjects of African and Chinese heritage. Photographs of Afro-Chinese families pose a challenge to the British colonial Trinidad experiment that wished to introduce Chinese labour to the Caribbean plantation to replace Africans in the early nineteenth century.

    The ‘experiment’ documented in a secret Parliamentary Papers memorandum predicted the races would not mix. African and Asian people did, of course, ‘mix’; and many subsequent channels of migration were formed from Africa meeting Asia (both China and India) in the Caribbean. Where do we see these descendants present in the routes of the Windrush generation?…

    Read the entire article here.

  • Eartha Kitt’s daughter reveals what her mother taught her about race

    TODAY
    2021-04-23

    Kitt Shapiro, daughter of the iconic actress and singer Eartha Kitt, discusses her mother’s experience with racism, recounting watching her being turned away at a “whites only” amusement park in South Africa. Shapiro says that as she’s gotten older, she has more understanding of her mother’s suffering and strength.

    Watch the interview here.

  • After a Career of Challenging Racial Myths, Eduardo Bonilla-Silva Isn’t Slowing Down

    Duke Today
    Duke University
    Durham, North Carolina
    2021-07-07

    Eric Ferreri, Senior Writer
    Telephone: 919.681.8055


    Eduardo Bonilla-Silva’s body of work has shaped academic and popular discussion of race and inequality.

    In 2003, Eduardo Bonilla-Silva published what would prove his seminal work of academic scholarship: Racism Without Racists. In it, the sociologist – then at Texas A&M University – challenged the notion that the United States existed as a color-blind society.

    The book made a splash within academia and beyond, setting the table for countless conversations about race, systemic racism and many of the divisions that continue to plague society in the US and elsewhere.

    Bonilla-Silva came to Duke in 2005 and since has continued to hammer away at structural racism. Among his most recent publications, a 2020 article – just a few months into COVID-19 – that examined how the pandemic broadened inequities for people in marginalized communities.

    A giant in his field, Bonilla-Silva will be honored later this summer with the W.E.B. Du Bois Career of Distinguished Scholarship Award from the American Sociological Association.

    “While many agree, and some may disagree, with his work, the truth is that his racism theory has become canon – often required on preliminary/area exams and used as the theoretical scaffolding on countless research papers,” said David Embrick, a professor of sociology and Africana Studies at the University of Connecticut who nominated Bonilla-Silva for the award. “Part of the reason is that Bonilla-Silva doesn’t want people to just cite his research, but also to engage with it critically in ways that allow for new racism theories to emerge, to think deeply about any shortcomings and address them, and to take his theories to the next level. So, he’s always encouraging scholars to do more, think bigger and go beyond.”

    Bonilla-Silva will receive the award in August. He recently talked with Duke Today about his career and research. Here are excerpts:…

    Read the entire interview here.

  • White Fright: The Sexual Panic at the Heart of America’s Racist History

    Basic Books (and imprint of Hachette Book Group)
    2020-11-17
    368 pages
    Hardcover ISBN-13: 9781541646551
    eBook ISBN-13: 9781541646544
    Audiobook Downloadable ISBN-13: 9781549157721

    Jane Daily, Associate Professor of History
    University of Chicago, Chicago, Illinois

    A major new history of the fight for racial equality in America, arguing that fear of black sexuality has undergirded white supremacy from the start.

    In White Fright, historian Jane Dailey brilliantly reframes our understanding of the long struggle for African American rights. Those fighting against equality were not motivated only by a sense of innate superiority, as is often supposed, but also by an intense fear of black sexuality.

    In this urgent investigation, Dailey examines how white anxiety about interracial sex and marriage found expression in some of the most contentious episodes of American history since Reconstruction: in battles over lynching, in the policing of black troops’ behavior overseas during World War II, in the violent outbursts following the Supreme Court’s decision in Brown v. Board of Education, and in the tragic story of Emmett Till. The question was finally settled — as a legal matter — with the Court’s definitive 1967 decision in Loving v. Virginia, which declared interracial marriage a “fundamental freedom.” Placing sex at the center of our civil rights history, White Fright offers a bold new take on one of the most confounding threads running through American history.

  • A Japanese School Edited Her Yearbook Photo. She Says It Was Racist.

    VICE World News
    2021-07-01

    Hanako Montgomery, Reporter


    AI NISHIDA’S HAIR IS NATURALLY BROWN (LEFT), BUT HER HAIR WAS EDITED TO APPEAR BLACK IN HER SCHOOL’S YEARBOOK (RIGHT). PHOTO: COURTESY OF AI NISHIDA

    Ai Nishida had never been punished for her brown hair before.

    Like many other schools in Japan, her middle school required all students to have black hair. But having told her teachers of her mixed heritage, she was exempt from this rule. Besides, she thought, she looked the part of the mixed-Japanese and white girl, so it was unlikely faculty would forget her lighter hair color was natural.

    But when she received her middle school yearbook just days after graduating, she was shocked to see her picture had been edited. Nishida’s hair was painted black, a thick slab coated over her locks. For the first time, she felt someone was telling her she looked wrong. She’s called the school’s actions “racist.”…

    Read the entire article here.

  • Critical Mixed Race Studies 6th Conference

    Ancestral Futurisms: Embodying Multiracialities Past, Present, and Future
    Virtual Conference
    2022-02-24 through 2022-02-26
    Proposals Due on: 2021-07-07


    Art by Favianna Rodriguez

    Please note that the abstract submission deadline has been extended until July 7th, 2021. The conference website now reflects this new date to allow for new submissions and modifications to previously submitted proposals (thanks for your patience) 😉.

    To submit a proposal for the upcoming Critical Mixed Race Studies Conference to be held virtually February 24-26th, 2022 please go HERE and don’t forget to register.

    Please consider becoming a sponsor of the 2022 Conference! You can also donate any amount to support CMRS. To read about how your donation helps to support CMRS and to help us in our efforts to provide more free and reduced cost programming that features the important critical works of multiracial students, scholars, artists, activists, and community members, please check out and spread the word by sharing our virtual brochure.

  • To Escape Jim Crow–Era Discrimination and Violence, Some Black Men Passed as White. But How Many?

    Kellogg Insight
    Kellogg School of Management at Northwestern University
    Evanston, Illinois
    2021-04-01

    Based on the Research of:

    Ricardo Dahis, Ph.D. Candidate in Economics
    Northwestern University, Evanston, Illinois

    Emily Nix, Assistant Professor of Finance and Business Economics
    University of Southern California, Los Angeles

    Nancy Qian, James J. O’Connor Professor of Managerial Economics & Decision Sciences
    Kellogg School of Management at Northwestern University, Evanston, Illinois


    Lisa Röper

    Hundreds of thousands, according to a new study of Census data. Doing so provided some economic benefits but came at a great personal cost.

    In the 1920s, a doctor named Albert Johnston had trouble finding a medical residency. Johnston was biracial, with Black ancestry, and hospitals at the time often did not permit Black physicians to treat white patients. But when a Maine hospital allowed him to apply without specifying his race, Johnston finally secured a position. He and his wife Thyra, who was one-eighth Black, started a new life as a white couple.

    Johnston’s decision was an example of “passing”: identifying as a different race. During the Jim Crow era, when Black people were systematically denied opportunities and lived under the threat of lynching, some who were able to pass chose to do so in order to avoid the economic, physical, and social injustices of the time. And while historians and biographers have documented many instances of passing, researchers have not had a clear idea of how common this behavior was.

    “The big question is, can we quantify this?” says Ricardo Dahis, a PhD student in economics at Northwestern University, who coauthored a study on this topic with Nancy Qian, a professor of managerial economics and decision sciences at Kellogg, and Emily Nix at the University of Southern California’s Marshall School of Business.

    To come up with numbers, the researchers searched detailed U.S. census records taken from 1880 to 1940. They were able to thus track specific people through time and note if their race changed from one census to the next. (Women were too difficult to track because they usually changed their last names after marriage.) The team estimated that, on average, at least 1.4 percent of Black men under age 55 started passing as white per decade, adding up to more than 300,000 men over the study period. However, the estimate is very conservative, and the actual rate could be as high as 7–10 percent, the researchers say.

    Men who passed often moved to other counties or states. Census records suggest that in some cases, the men passed without their Black wives or children; in others, the entire family may have passed as white.

    “Racial discrimination was so extreme that in order to escape it, people redefined themselves,” Qian says. “They changed their own identity.”…

    Read the entire article here.

  • Policing Cardi B’s Blackness: A Critical Analysis of “Commonsense” Notions of Race

    Black Latinx Studies
    2019-06-15

    Shantee Rosado, Assistant Professor of Afro-Latinx Studies
    Rutgers, The State University of New Jersey, New Brunswick.

    When Cardi B entered the Hip Hop landscape during Love & Hip Hop: New York, the world seemed more entertained by her loud, humorous persona than her music. So, it didn’t surprise me that her emergence as a Hip Hop tour de force was met with some skepticism. Cardi B, born Belcalis Marlenis Almanzar, is a Bronx-born and raised Hip Hop phenom. If you haven’t heard of her by now, I’d like an escape to the deserted island you’ve been living on, por favor. Cardi is known for many things these days: for her tenuous relationship with fellow hip hop artist Offset, from Migos, for her very public pregnancy and recent birth of baby girl Kulture; and for her awkward, yet hilarious, interviews with late night figures like Jimmy Fallon.

    Despite her obvious appeal to listeners, Cardi’s rise to fame was also met with some ridicule and suspicion, as critics took to Twitter to debate her legitimacy as an artist and her appearance as a “racially ambiguous” woman. Public concerns over Cardi’s Blackness are obvious from just a quick Google search. Existing articles include a blog post on Blavity, published last fall, titled “People want to know if Cardi B is Black, but for Afro-Caribbeans, things are not Black and White.” Another article, published on fuse early last year, is titled “Yes, Cardi B is Black and proud of it: Why the rapper’s Afro-Latina heritage shouldn’t be erased.” Tapping into similar concerns, a YouTube video published by The Talko and titled “20 things you didn’t know about Cardi B,” uses the first item on their list to “clear up” rumors regarding Cardi’s ethnic background. The video “clarifies” that her parents are Dominican and Trinidadian, but that Cardi was born and raised in the Bronx.

    Read the entire article here.

  • Racial Mixture and Musical Mash-ups in the Life and Art of Bruno Mars

    Lexington Books (an imprint of Rowman & Littlefield)
    November 2020
    154 pages
    Trim: 6½ x 9
    Hardback ISBN: 978-1-7936-1982-2
    eBook ISBN: 978-1-7936-1983-9

    Melinda A. Mills, Visiting Instructor
    Department of Women’s and Gender Studies
    University of South Florida, Tampa, Florida

    This book argues that Bruno Mars is uniquely positioned to borrow from his heritage and experiential knowledge as well as his musical talent, performative expertise, and hybrid identities (culturally, ethnically, and racially) to remix music that can create “new music nostalgia.” Melinda Mills attends to the ways that Mars is precariously positioned in relation to all of the racial and ethnic groups that constitute his known background and argues that this complexity serves him well in the contemporary moment. Engaging in the performative politics of blackness allows Mars to advocate for social justice by employing his artistic agency. Through his entertainment and the everyday practice of joy, Mars models a way of moving through the world that counters its harsh realities. Through his music and perfomance, Mars provides a way for a reconceptualization of race and a reimagining of the future.

    Table of Contents

    • Introduction: Introducing Bruno Mars
    • Chapter 1: New Music Nostalgia, Or, Is What’s Old New Again?
    • Chapter 2: Blurred Boundaries, or Reading Between the Lines
    • Chapter 3: The Performative Politics of Blackness
    • Chapter 4: The Sonic Politics of Pleasure, Or Love and Joy in a Time of Trauma and Tragedy
    • Chapter 5: (Re)fashioning Race and Music