Counseling Single-Parent Multiracial Families

Posted in Articles, Family/Parenting, Media Archive, Social Work, United States on 2013-08-24 17:55Z by Steven

Counseling Single-Parent Multiracial Families

The Family Journal
Volume 21, Issue 4 (October 2013)
pages 386-395
DOI: 10.1177/1066480713488526

Henry L. Harris, Associate Professor of Education
Department of Counseling
University of North Carolina, Charlotte

Single-parent families represent a growing segment of the family households in the United States today and while some literature has addressed racial differences, information focusing on single parents of multiracial children in the United States is virtually nonexistent. Single-parent multiracial families (SPMFs) must not only contend with societal challenges related to their single-parent status but also racial issues related to their multiracial children. This article will address some of the unique challenges encountered by SPMFs and offer suggestions to counselors and other mental health professionals working with this unique population.

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“A Universe of Many Worlds”: An Interview with Ruth Ozeki

Posted in Articles, Asian Diaspora, Interviews, Literary/Artistic Criticism, Media Archive, United States, Women on 2013-08-24 17:49Z by Steven

“A Universe of Many Worlds”: An Interview with Ruth Ozeki

MELUS: Multi-Ethnic Literature of the United States
Volume 38, Issue 3 (September 2013)
pages 160-171
DOI: 10.1093/melus/mlt028

Eleanor Ty, Professor of English and Film Studies
Wilfrid Laurier University, Waterloo, Ontario, Canada

That’s what it felt like when I was growing up, like I was a random fruit in a field of genetically identical potatoes.—Ruth Ozeki, All Over Creation (4)

Is death even possible in a universe of many worlds? —Ruth Ozeki, A Tale for the Time Being (400)

Immigrant and ethnic writing frequently addresses the dilemma of being caught between two worlds. More often than not, the protagonists in these works are torn between the desire to assimilate into American culture while negotiating with the original culture of their parents and the realization that their ethnic, racial, or religious difference is what makes them special as hyphenated subjects. For Ruth Ozeki, filmmaker and internationally acclaimed author of My Year of Meats (1998), being in between two cultures becomes a source of inspiration and strength. As the daughter of a Japanese mother and an American father, she feels that being outside of the mainstream can be an advantage. In an interview with Barbara Palmer, Ozeki said, outside “is the only place for a writer to be. Otherwise, you lose your perspective, your edge. You stop seeing things.”

In both My Year of Meats and her second novel, All Over Creation (2003), the protagonists are mixed-race Japanese Americans who do not quite fit the image of the “attractive, appetizing, and all-American” ideal woman represented in popular media (My 8). Jane Takagi-Little of My Year of Meats tries to explode this nostalgic “illusion of America” (9) by deliberately focusing on nonwhite, non-heterosexual, and nontraditional families when she gets a chance to direct a television show called My American Wife! for a Japanese audience. In All Over Creation, Yummy Fuller, who always had to play “Indian princess” in Liberty Falls Elementary School when she was growing up (7), runs away from her farming family…

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A Blunt Chief Justice Unafraid to Upset Brazil’s Status

Posted in Articles, Brazil, Caribbean/Latin America, Law, Media Archive, Social Science on 2013-08-24 17:27Z by Steven

A Blunt Chief Justice Unafraid to Upset Brazil’s Status

The New York Times
2013-08-23

Simon Romero, Brazil Bureau Chief

BRASÍLIA — Brazil’s highest court has long viewed itself as a bastion of manners and formality. Justices call one another “Your Excellency,” dress in billowing robes and wrap each utterance in grandiloquence, as if little had changed from the era when marquises and dukes held sway from their vast plantations.

But when the chief justice, Joaquim Barbosa, strides into the court, the other 10 excellencies brace themselves for whatever may come next.

In one televised feud, Mr. Barbosa questioned another justice about whether he would even be on the court had he not been appointed by his cousin, a former president impeached in 1992. With another justice, Mr. Barbosa rebuked him over what the chief justice considered his condescending tone, telling him he was not his “capanga,” a term describing a hired thug.

In one of his most scathing comments, Mr. Barbosa, the high court’s first and only black justice, took on the entire legal system of Brazil — where it is still remarkably rare for politicians to ever spend time in prison, even after being convicted of crimes — contending that the mentality of judges was “conservative, pro-status-quo and pro-impunity.”

“I have a temperament that doesn’t adapt well to politics,” Mr. Barbosa, 58, said in a recent interview in his quarters here in the Supreme Federal Tribunal, a modernist landmark designed by the architect Oscar Niemeyer. “It’s because I speak my mind so much.”

His acknowledged lack of tact notwithstanding, he is the driving force behind a series of socially liberal and establishment-shaking rulings, turning Brazil’s highest court — and him in particular — into a newfound political power and the subject of popular fascination.

The court’s recent rulings include a unanimous decision upholding the University of Brasília’s admissions policies aimed at increasing the number of black and indigenous students, opening the way for one of the Western Hemisphere’s most sweeping affirmative action laws for higher education…

In a country where a majority of people now define themselves as black or of mixed race — but where blacks remain remarkably rare in the highest echelons of political institutions and corporations — Mr. Barbosa’s trajectory and abrupt manner have elicited both widespread admiration and a fair amount of resistance.

As a teenager, Mr. Barbosa moved to the capital, Brasília, finding work as a janitor in a courtroom. Against the odds, he got into the University of Brasília, the only black student in its law program at the time. Wanting to see the world, he later won admission into Brazil’s diplomatic service, which promptly sent him to Helsinki, the Finnish capital on the shore of the Baltic Sea.

Sensing that he would not advance much in the diplomatic service, which he has called “one of the most discriminatory institutions of Brazil,” Mr. Barbosa opted for a career as a prosecutor. He alternated between legal investigations in Brazil and studies abroad, gaining fluency in English, French and German, and earning a doctorate in law at Pantheon-Assas University in Paris…

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Who is an Indian?: Race, Place, and the Politics of Indigeneity in the Americas

Posted in Anthologies, Anthropology, Books, Brazil, Canada, Caribbean/Latin America, History, Law, Media Archive, Native Americans/First Nation, Politics/Public Policy, Social Science, United States on 2013-08-24 17:12Z by Steven

Who is an Indian?: Race, Place, and the Politics of Indigeneity in the Americas

University of Toronto Press
August 2013
272 pages
Paper ISBN: 9780802095527
Cloth ISBN: 9780802098184

Edited by:

Maximilian C. Forte, Associate Professor of Sociology and Anthropology
Concordia University, Montreal, Quebec, Canada

Who is an Indian? This is possibly the oldest question facing Indigenous peoples across the Americas, and one with significant implications for decisions relating to resource distribution, conflicts over who gets to live where and for how long, and clashing principles of governance and law. For centuries, the dominant views on this issue have been strongly shaped by ideas of both race and place. But just as important, who is permitted to ask, and answer this question?

This collection examines the changing roles of race and place in the politics of defining Indigenous identities in the Americas. Drawing on case studies of Indigenous communities across North America, the Caribbean, Central America, and South America, it is a rare volume to compare Indigenous experience throughout the western hemisphere. The contributors question the vocabulary, legal mechanisms, and applications of science in constructing the identities of Indigenous populations, and consider ideas of nation, land, and tradition in moving indigeneity beyond race.

Contents

  • Preface
  • Introduction: “Who Is an Indian?” The Cultural Politics of a Bad Question / Maximilian C. Forte (Concordia University, Sociology and Anthropology)
  • Chapter One: Inuitness and Territoriality in Canada / Donna Patrick (Carleton University, Sociology and Anthropology and the School of Canadian Studies)
  • Chapter Two: Federally-Unrecognized Indigenous Communities in Canadian Contexts / Bonita Lawrence (York University, Equity Studies)
  • Chapter Three: The Canary in the Coalmine: What Sociology Can Learn from Ethnic Identity Debates among American Indians / Eva Marie Garroutte (Boston College, Sociology) and C. Matthew Snipp (Stanford University, Sociology)
  • Chapter Four : “This Sovereignty Thing”: Nationality, Blood, and the Cherokee Resurgence / Julia Coates (University of California Davis, Native American Studies)
  • Chapter Five: Locating Identity: The Role of Place in Costa Rican Chorotega Identity / Karen Stocker (California State University, Anthropology)
  • Chapter Six: Carib Identity, Racial Politics, and the Problem of Indigenous Recognition in Trinidad and Tobago / Maximilian C. Forte (Concordia University, Anthropology)
  • Chapter Seven: Encountering Indigeneity: The International Funding of Indigeneity in Peru / José Antonio Lucero (University of Washington, The Henry M. Jackson School of International Studies)
  • Chapter Eight: The Color of Race: Indians and Progress in a Center-Left Brazil / Jonathan Warren (University of Washington, International Studies, Chair of Latin American Studies)
  • Conclusion: Seeing Beyond the State and Thinking beyond the State of Sight / Maximilian C. Forte (Concordia University, Sociology and Anthropology)
  • Contributors
  • Index
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