Mixed Race Studies

First Look at Ruth Negga and Joel Edgerton in ‘The Loving Story’ (Based on Anti-Miscegenation Case)

Shadow and Act: On Cinema Of The African Diaspora
2015-11-20

Tambay A. Obenson

Ruth Negga and Joel Edgerton as Mildred and Richard Loving, on the set of the movie “Loving,” being shot in Richmond, Va. (Ben Rothstein/Big Beach Films via AP)

Three years ago, director Nancy Buirski’s feature documentary, “The Loving Story,” was released. It follows the real-life story of Richard and Mildred Loving, an interracial couple living in the state of Virginia where interracial coupling was illegal, and their struggles, including the US Supreme Court case named after them – Loving vs Virginia (1967); the landmark civil rights case in which the United States Supreme Court, in a unanimous decision, declared Virginia’s anti-miscegenation statute, unconstitutional, overturning existing laws and bringing an official end to all race-based restrictions on marriage in the United States.

Persecuted by a local sheriff, the Lovings were found guilty of violating Virginia’s law against interracial marriage and forced to leave the state. But Mildred Loving chose to fight. She wrote a letter to Attorney General Robert F. Kennedy asking for help. He referred her to the ACLU and two young attorneys took the case.

Richard and Mildred Loving

In 1958, they went to Washington, D.C. – where interracial marriage was legal – to get married. But when they returned home, they were arrested, jailed and banished from the state for 25 years for violating the state’s so-called Racial Integrity Act…

Read the entire article here.

“Evoking the Mulatto” Screening + Panel Discussion

The National Black Programming Consortium
2015-11-19

Tune in Thursday, November 19, 2015 from 6:30 PM to 8:00 PM ET for a back-to-back screening of all four episodes from “Evoking the Mulatto,” a transmedia project about 21st-century mixed black identity. A discussion will follow with Judy Pryor-Ramirez, director of Civic Engagement & Social Justice at the New School; Lise Funderburg, author of “Black, White, Other” and the 2013 National Geographic article “The Changing Face of America“; plus “Evoking the Mulatto” interviewee Giovanna Fischer and the project’s creator, Lindsay Harris.

View the entire presentation (01:35:55) here.

Interview with Filmmaker Adu Lalouschek

Rooted In Magazine
2015-10-13

Annina Chirade

Adu Lalouschek is a 21-year-old filmmaker from London and recent graduate of the London College of Communication [University of the Arts]. Whilst studying Film and Television at University, Adu met fellow course mate Alex Wondergem, “I first remember meeting Alex when he was drumming on his lap in a seminar, he saw me and he said ‘Hey brother, where are you from?’”. It was then that they both found they were of mixed-Ghanaian descent, but they began their initial creative partnership as musicians; Alex played the drums whilst Adu was on the guitar. This soon transitioned into a film partnership that would see them co-directing and co-producing, “Our first film was a narrative film based on the Tottenham Riots which we made in 2012. But, my real passion came when we started making our documentaries in West Africa and I could see how our films were part of the changing landscape.”

Alex spent the majority of his life in Accra, whereas Adu grew up in London. They have two distinct visions which they are able to combine to create engaging work. In their second year of study, they came up with the idea for the In the Life series, where they portray interesting personal stories in Ghana. Their first in the series was Scrap Metal Men (2014), in which they followed two scrap workers in Agblogboshie – formerly the world’s largest e-waste dump. The second, Ga Fishermen (2015) documents the fast-disappearing traditions of the Ga fisherman in Accra; it premiered at BAFTA student screening and was shown at Chale Wote 2015. The third, and most recent, is Warrior’s Gym (2015) in which they capture the personal triumph of one of Ghana’s strongest men – Warrior. Both Ga Fishermen and Warrior’s Gym will be available to view at 1:54 from the 15th to 18th of October.

Aside from his films with Alex, Adu has also taken recent trips to Roses, Spain and Nsukka, Nigeria; there he spent time photographing and filming subjects. In this interview he will sharing snapshots from his travels, and films with Alex.

Annina: How does your heritage inform the stories and work you choose to do?

Adu: I’m Ghanaian and also Austrian, but first and foremost, I’m a Londoner. Alex and I are both mixed-race, and it’s obvious from our appearance when we walk around Ghana, that we’re not fully Ghanaian – we acknowledge that. Our main focus was to not make poverty-chic documentaries. We wanted to make documentaries in Accra, Ghana and not allow people to view Africa as a homogeneous place. We approached it in different ways. In our first documentary Scrap Metal Men, we didn’t have any talking head shots because we thought that was really cliché. We always made sure we filmed from a lower angle, because we didn’t want to be looking down on our subjects. By incorporating different techniques we found a way to place our feet in the documentary world – it was experimental in that sense. Our voice came through precisely because we didn’t want to dictate to the viewer. We showed some text to give context at the beginning and the end of the documentary, but we really let the viewer inform themselves through the narrative and the characters that we portrayed…

Read the entire article here.

An African King in Bolivia

The New York Times
2015-11-17

David Gonzalez, Side Street Columnist; Lens Blog Co-Editor

King Don Julio Pinedo being helped by his son, Rolando Pinedo, the prince, into a royal cloak. Queen Angelica oversees the details of her husband’s royal dress. Don Julio is shy and does not feel comfortable dressing as a king. (Susana Giron)

Tucked away in an isolated part of Bolivia, there is a royal family whose existence is as surprising as it is humble. Despite his title, King Don Julio I and his wife live in a small apartment atop a small store in Mururata, Bolivia, where he farms coca leaves and other crops.

Yet this modest monarch can trace his lineage to West Africa, where his ancestor Prince Uchicho was enslaved in 1820 and taken by the Spaniards to work in the silver mines of the region. That era gave rise to the country’s Afro-Bolivian population, which sustained the tradition, which was largely ceremonial, said Susana Giron, a Spanish photographer who was intrigued by the life of the current king, who was born 73 years ago as Julio Pinedo…

…Ms. Giron said that a historian who purchased the old hacienda — where the Pinedos had taken the names of the slave owners — learned about the royal connection to Africa and set about to find an heir. His efforts, she said, led him to Julio Pinedo, who was named king in 1992.

“He is a symbolic figure,” she said. “For the Afro-Bolivians, he is important because he gives them a cultural identity. It shows they are a people descended from Africa. It is about their history and culture.”

The history of Africans in Latin America has been coming more and more to the fore in recent years. In Bolivia, it was not until recently that they were even counted in the national census, with their 2012 population pegged at some 23,000 in a country of 10 million. They still face discrimination and socioeconomic obstacles…

Read the entire article and view the slide show here.

Taye Diggs wants son to embrace being mixed, not choose black or white

The Grio
2015-11-13

Chris Witherspoon, Entertainment Editor

Last month, Taye Diggs released his second children’s book, Mixed Me, inspired by his biracial 6-year-old son, Walker. His mother is actress and singer Indina Menzel.

In a society in which it is sometimes hard to talk about race, Diggs decided to tackle the subject head-on through the eyes of the book’s fictional character, Mike.

“The first book I wrote, Chocolate Me, was based on my experiences growing up a little chocolate boy in a predominately white neighborhood, and how I would get made fun of, and how through my mother and father and my own recognition, I was able to develop the power of self love,” Diggs says…

Read the entire article here.

Clarion University forced to cancel play over actors’ race

Pittsburgh Post-Gazette
Pittsburgh, Pennsylvania
2015-11-12

Bill Schackner, Higher Education Writer

Student actors and the stage crew at Clarion University arrived Tuesday evening for one of the final rehearsals before next week’s campus opening of “Jesus in India” only to learn the off-Broadway production they had spent months on had been canceled.

The reason they were given was race: theirs.

Three of the five characters in the production are Indian, but on the mostly white state university campus, two of those characters were to be played by white student actors and a third was being portrayed by a mixed-race student.

Lloyd Suh, the playwright, told the university through his literary agent Monday that he was uncomfortable with any notion that he supported Caucasians portraying Indian characters in his play, said Bob Levy, chairman of the visual and performing arts department at Clarion.

“He felt they should be of Asian descent,” Mr. Levy said Wednesday.

The Korean-American playwright wanted the parts recast, Mr. Levy said, and ultimately pulled the university’s right to stage the production after being told that finding Asian replacements was not practical given the play was to open next Wednesday on a campus in rural northwestern Pennsylvania where Asian or Pacific Islander students account for 0.7 of 1 percent of the university’s 5,368 students.

The mixed-race actor was not of Asian descent, Mr. Levy said. He said the Indian characters portrayed by the non-Indians are Gopal, Sushil and Mahari…

Read the entire article here.

Lib at Large: Documentary tells odd story of Korla Pandit, ‘godfather of exotica’

Marin Independent Journal
San Rafael, California
2015-10-29

Paul Liberatore

Marin has been home to some fascinating characters over the decades, but probably no one has been as mysterious and exotic as Korla Pandit, an organ-playing, turban-wearing sex symbol of 1950s daytime TV.

In a 1975 article in the Independent Journal, reporter Ernest Murphy described Pandit as “a puzzle inside an enigma wrapped in a turban.”

While housewives swooned over his doe-eyed gaze on the music show he starred in for KGO-TV in San Francisco, he lived with his wife and two children in the erstwhile Hall McAllister mansion in Kentfield.

He said the 70-year-old house reminded him of his privileged childhood in New Delhi as the son of a Brahmin priest father and a French opera singer mother. The grand old house enhanced his mystique as “the godfather of exotica,” but it was a kind of false front, a facade. He was only renting it temporarily before its owner had it torn down.

Two years after Pandit’s 1998 death in a Petaluma hospital at age 77, journalist R.J. Smith exposed his true identity in a 2001 article in Los Angeles Magazine, “The Many Faces of Korla Pandit.” His fans were shocked to learn that their swami dream boat wasn’t born in New Delhi, far from it. He wasn’t even Indian. He was a light-skinned African American, born in Columbia, Missouri, in a family of seven children. His father was pastor of the largest black church in town and his mother was of Creole heritage. His real name was John Roland Redd. He attended a segregated school in Missouri and showed talent as a pianist and later as an organist…

Read the entire article here.

Race and the Modern Exotic: Three ‘Australian’ Women on Global Display

Monash University Publishing
October 2011
180 pages
Paperback ISBN: 9781921867125
eBook ISBN: 9781921867132

Angela Woollacott, Manning Clark Professor of History
The Australian National University

Annette Kellerman, Rose Quong and Merle Oberon were internationally successful ‘Australian’ performers of the first half of the twentieth century. Kellerman was a swimmer, diver, lecturer, and silent-film star, Quong an actor, lecturer and writer who forged a career in London and New York, and Oberon one of the most celebrated film stars of the 1930s and 1940s, first in London and then Hollywood.

Through her international vaudeville performances and film roles, Kellerman played with the quasi-racial identity of South Sea Islander. Quong built a career based on her own body, through a careful appropriation of Orientalism. Her body was the signifier of her Chinese authenticity, the essentialist foundation for her constructed, diasporic Chinese identity. The official story of Oberon’s origins was that she was Tasmanian. However, this was a publicity story concocted at the beginning of her film career to mask her lower-class, Anglo-Indian birth. Despite anxious undercurrents about her exoticism, Australians were thrilled to claim a true Hollywood star as one of their own.

These three women performers created newly modern, racially ambiguous Australian femininities. Racial thinking was at the core of White Australian culture: far from being oblivious to racial hierarchies and constructions, Australians engaged with them on an everyday basis. Around the world, ‘Australian’ stars represented a white-settler nation, a culture in which white privilege was entrenched, during a period replete with legal forms of discrimination based on race. The complex meanings attached to three successful ‘Australian’ performers in this period of highly articulated racism thus become a popular cultural archive we can investigate to learn more about contemporary connections between race, exoticism and gender on the global stage and screen.

The legend of Merle

The Age
Docklands, Victoria, Australia
2002-08-21

Merle Oberon (1943)

She was one of the most glamorous stars of the 1930s and ’40s. A screen siren with smouldering looks, exotic features and almond-shaped eyes. Merle Oberon was described as graceful and hauntingly beautiful.

On her ascent, in 1939, she captivated the world in the box office Hollywood hit, Wuthering Heights, playing Cathy opposite Laurence Olivier as Heathcliff.

From the other side of the globe, Tasmanians glowed with pride. Oberon, according to a biography that read like a Hollywood film script, had been born in Hobart, the daughter of an upper-class white colonial family. She left Tasmania for India after her distinguished father died in a hunting accident, and was raised there by aristocratic godparents.

If Errol Flynn was the island state’s favourite son, Merle Oberon was its treasured daughter. In 1978, the Hobart Town Hall hosted a function attended by well-known local identities to welcome her back. Decades later, Tasmanians proudly recount stories and anecdotes about the hometown girl who blazed her way to Hollywood. Only Oberon wasn’t born in Tasmania. She was Anglo-Indian…

Read the entire article here.

Saskatchewan artist Leah Dorion features Métis women in stunning exhibit

CBC News
2015-11-08

Visual artist Leah Dorion said this painting is dedicated to Catherine Beaulieu Bouvier from Fort Providence, N.W.T. (Eric Anderson/CBC)

Country Wives and Daughters of the Country: Métis Women of This Land at the Affinity Gallery

Visual artist Leah Marie Dorion grew up in Prince Albert, proud of her Métis heritage, but she always wondered why Métis women were never represented in textbooks.

Now, Dorion’s doing something about it with her new exhibit of acrylic paintings and crafts.

“I have created paintings and dedicated them to specific Métis women of history,” Dorion told Saskatchewan Weekend host Eric Anderson. “These women I felt never really had a visual presence in the history books. There is a lot of oral history of these women and their contributions.”

It’s called Country Wives and Daughters of the Country: Métis Women of This Land…

Read the entire article here.