Mixed Race Studies

Scholarly perspectives on the mixed race experience.

There is good reason to expect that in the United States today individuals who identify as multiracial experience negative treatment. Multiracial individuals report encountering discrimination and microaggressive behaviors such as racial exclusion and marginalization, exoticization, invalidation of their racial identities, and racial essentialization.² These behaviors are in part a result of the kinds of racism that all groups of color face, and in part products of monoracism, a system which privileges single-race categories over racial mixing.³ This system leads to the systematic exclusion and reduction of multiracial identities. For example, during much of the history of the United States, the “one-drop rule” (the idea that every person with any black ancestry was to be identified as only black) was both a social and a legal principle that was heavily enforced.”⁴

Monoracism and the discriminatory and microaggressive behavior it produces continue to affect multiracial individuals today. For example, there have been numerous cases of workplace racial discrimination presented to courts by multiracial plaintiffs alleging the violation of Titles VI and VII of the Civil Rights Act of 1964.⁵ A common type of microaggressive behavior found in many of the court cases was racial essentialization; individuals were assigned to a single, monoracial group by others despite their multiracial background.⁶ For example, multiracial individuals with a black parent are typically described and treated as if they are solely African American.⁷ Even the courts themselves generally describe multiracial people with any black ancestry as simply black. Many scholars who are supporters of the “Personal Identity Equality” approach have critiqued this pattern, arguing that the “misrecognition of one’s identity” is a form of “social subordination,”⁸ although it is not against the law to refuse to acknowledge the racial identity that a person claims.

Mary E. Campbell and Sylvia M. Emmanuel, “On The Edge: Multiracial Groups and Public Policies,” in How Public Policy Impacts Racial Inequality, Josh Grimm and Jaime Loke eds. (Baton Rouge: Louisiana State University Press, 2019), 96.

Saskatchewan artist Leah Dorion features Métis women in stunning exhibit

Posted in Articles, Arts, Canada, History, Media Archive, Native Americans/First Nation, Women on 2015-11-10 02:58Z by Steven

Saskatchewan artist Leah Dorion features Métis women in stunning exhibit

CBC News
2015-11-08

Visual artist Leah Dorion said this painting is dedicated to Catherine Beaulieu Bouvier from Fort Providence, N.W.T. (Eric Anderson/CBC)

Country Wives and Daughters of the Country: Métis Women of This Land at the Affinity Gallery

Visual artist Leah Marie Dorion grew up in Prince Albert, proud of her Métis heritage, but she always wondered why Métis women were never represented in textbooks.

Now, Dorion’s doing something about it with her new exhibit of acrylic paintings and crafts.

“I have created paintings and dedicated them to specific Métis women of history,” Dorion told Saskatchewan Weekend host Eric Anderson. “These women I felt never really had a visual presence in the history books. There is a lot of oral history of these women and their contributions.”

It’s called Country Wives and Daughters of the Country: Métis Women of This Land…

Read the entire article here.

Tags: Canadian Broadcasting Corporation, CBC News, Leah Dorion, Leah Marie Dorion, Saskatchewan, Saskatoon

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That’s What She Said: Red-face

Posted in Articles, Autobiography, Canada, Media Archive, Native Americans/First Nation, Passing on 2015-08-31 17:17Z by Steven

That’s What She Said: Red-face

Eagle Feather News
Saskatchewan, Canada
2015-08-02

Dawn Dumont

Rachel Dolezal is a white woman who decided one day that she was African-American. This crazy white lady braided in some fake hair, darkened her skin with tanning sessions and then became the leader of Spokane’s NAACP (the National Association for the Advancement of Coloured People).

I had no idea that we could switch races whenever we felt like it. I’ve stupidly been Cree just because I emerged from a Cree v-jay-jay. So, for the rest of the month, I’m choosing to be Tibetan. Since this morning, I’ve already sherpa’d six people up Diefenbaker Hill. (I really should have chosen a less hardy race.)

When I look in the mirror, I see a round-cheeked First Nation female looking back at me, but the world begs to disagree. I’ve been mistaken for Vietnamese, Spanish, Hawaiian, and Mexican-Japanese (which seemed oddly specific.) But I don’t have any identity issues. Probably because I lived on a reserve for the first 18 years of my life where I consumed enough deer meat, bologna steak and KFC family meals to keep me real for a lifetime.

It wasn’t until I got to university that I discovered people struggling with their identity. In my first year, friends would point out First Nations people in the hallways who were passing as white. They would casually say: “That’s Jason, he’s from Kawacatoose but he’s white now,” as if he had just switched banks…

Read the entire article here.

Tags: Dawn Dumont, Eagle Feather News, Saskatoon

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Mixed Race Studies

Saskatchewan artist Leah Dorion features Métis women in stunning exhibit

That’s What She Said: Red-face

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