Mixed Race Studies

What Constitutes Intermarriage for Multiracial People in Britain?

The ANNALS of the American Academy of Political and Social Science
Volume 662, Number 1, November 2015
pages 94-111
DOI: 10.1177/0002716215595387

Miri Song, Professor of Sociology
University of Kent, Canterbury, Kent, United Kingdom

Intermarriage is of great interest to analysts because a group’s tendency to partner across ethnic boundaries is usually seen as a key indicator of the social distance between groups in a multiethnic society. Theories of intermarriage as a key indicator of integration are, however, typically premised upon the union of white and nonwhite individuals, and we know very little about what happens in the unions of multiracial people, who are the children of intermarried couples. What constitutes intermarriage for multiracial people? Do multiracial individuals think that ethnic or racial ancestries are a defining aspect of their relationships with their partners? In this article, I argue that there are no conventions for how we characterize endogamous or exogamous relationships for multiracial people. I then draw on examples of how multiracial people and their partners in Britain regard their relationships with their partners and the significance of their and their partners’ ethnic and racial backgrounds. I argue that partners’ specific ancestries do not necessarily predict the ways in which multiracial individuals regard their partners’ ethnic and racial backgrounds as constituting difference or commonality within their relationships.

Read or purchase the article here.

From Multiracial to Transgender? Assessing Attitudes toward Expanding Gender Options on the US Census

Transgender Studies Quarterly
Volume 2, Number 1, February 2015
pages 77-100
DOI: 10.1215/23289252-2848895

Kristen Schilt, Associate Professor of Sociology
University of Chicago, Chicago, Illinois

Jenifer Bratter, Associate Professor of Sociology
Rice University, Houston, Texas

In 2000, the US Census Bureau acknowledged multiracial Americans on the decennial census in an attempt to better capture racial heterogeneity and to more closely align what is publicly collected on forms with people’s personal understandings of their racial identity. In this article, we start a discussion of how the census—a major source of political identity recognition and legitimation—could be more inclusive of gender variance. We ask: (1) Is there support for a transgender category on the US census? (2) Who might select a transgender option if it were provided? To answer these questions, we conducted questionnaire research at three transgender and genderqueer conferences and found strong support for the inclusion of a transgender category. Conversely, we found that many people did not currently check “transgender” on forms when given the opportunity. As we show, the decision to check “transgender” varies by what we term gender identity validation. In other words, people who identified as male or female and who felt others viewed them as unequivocally male or female, respectively, were less likely to check “transgender” than people who identified as transgender or who experienced a discrepancy between their self-perceived and other-perceived gender identity. These differences suggest that—similar to the push for adding a multiracial category to the census—the expansion of sex/gender categories is most likely to come from individuals who experience themselves as constrained by the existing possibilities and/or who are stigmatized by others’ conceptions of the appropriate alignment of bodies and genders.

Read or puchase the article here.

A resurgence of black identity in Brazil? Evidence from an analysis of recent censuses

Demographic Research
Volume 32
Article 59 (2015-06-18)
pages 1603-1630
DOI: 10.4054/DemRes.2015.32.59

Vítor Miranda
Population Studies Center
University of Pennsylvania

Background: The second half of the 20th century brought a sharp increase in the number of people self-identifying as “brown” in the Brazilian Censuses. Previous studies have demonstrated that this was not the result of demographic forces, such as differential birth rates, but of a large number of people changing their response in the censuses from “black” or “white” to “brown”. Despite the increased black political activism of the last two decades, whether this historical pattern of racial reclassification continued after 1990 has not yet been systematically investigated.

Objective: This study investigates if the increase in identity politics by the Brazilian black movement since the 1990s was associated with a number of people changing their answers in the census from non-black to black.

Methods: The residual method is used to estimate a counterfactual scenario: what the distribution of the population by race would look like in the 2000 and 2010 censuses if no racial reclassification had occurred during the 1990s and 2000s.

Results: The “black” category experienced net gains of 2.2 million and 3.1 million newly reclassified members in the 2000 and 2010 censuses, respectively. By 2010 at least one in every three people in the black population was a newly reclassified black. The increase was particularly strong among males and the younger generations.

Conclusions: The historical flight from blackness in Brazil documented by previous studies has reversed in the last two decades. This suggests that the increased black activism might have been successful in valorizing black identity and increasing identification with blackness.

Table of Contents

1. Introduction
2. Racial statistics in Brazil
3. Earlier studies and open questions
4. Analytic strategy and data
5. Results
6. Alternative scenarios: Mortality, international migration, and census coverage
7. Conclusions and discussion
8. Acknowledgments
9. Reference

Read the entire article here.

The Criminal Justice System and the Racialization of Perceptions

The ANNALS of the American Academy of Political and Social Science
Volume 651, Number 1 (January 2014)
pages 104-121
DOI: 10.1177/0002716213503097

Aliya Saperstein, Assistant Professor of Sociology
Stanford University

Andrew M. Penner, Associate Professor of Sociology
University of California, Irvine

Jessica M. Kizer
Department of Sociology
University of California, Irvine

Recent research on how contact with the criminal justice system shapes racial perceptions in the United States has shown that incarceration increases the likelihood that people are racially classified by others as black, and decreases the likelihood that they are classified as white. We extend this work, using longitudinal data with information on whether respondents have been arrested, convicted, or incarcerated, and details about their most recent arrest. This allows us to ask whether any contact with the criminal justice system triggers racialization, or only certain types of contact. Additional racial categories allow us to explore the racialization of crime beyond the black-white divide. Results indicate even one arrest significantly increases the odds of subsequently being classified as black, and decreases the odds of being classified as white or Asian. This implies a broader impact of increased policing and mass incarceration on racialization and stereotyping, with consequences for social interactions, political attitudes, and research on inequality.

Read the entire article here.

Patterns of Racial and Educational Assortative Mating in Brazil

Demography
June 2014, Volume 51, Issue 3
pages 835-856
DOI: 10.1007/s13524-014-0300-2

Aaron Gullickson, Associate Professor of Sociology
University of Oregon

Florencia Torche, Professor of Sociology
New York University

Exchange of racial for educational status has been documented for black/white marriages in the United States. Exchange may be an idiosyncratic feature of U.S. society, resulting from unusually strong racial boundaries historically developed there. We examine status exchange across racial lines in Brazil. In contrast to the United States, Brazil features greater fluidity of racial boundaries and a middle tier of “brown” individuals. If exchange is contingent on strong racial boundaries, it should be weak or non-existent in Brazilian society. Contrary to this expectation, we find strong evidence of status exchange. However, this pattern results from a generalized penalty for darkness, which induces a negative association between higher education and marrying darker spouses (“market exchange”) rather than from a direct trading of resources by partners (“dyadic exchange”). The substantive and methodological distinction between market and dyadic exchange helps clarify and integrate prior findings in the status exchange literature.

Read the entire article here.

Disentangling the Effects of Racial Self-identification and Classification by Others: The Case of Arrest

Demography
June 2015, Volume 52, Issue 3
pages 1017-1024
DOI: 10.1007/s13524-015-0394-1

Andrew M. Penner, Associate Professor of Sociology
University of California, Irvine

Aliya Saperstein, Assistant Professor of Sociology
Stanford University

Scholars of race have stressed the importance of thinking about race as a multidimensional construct, yet research on racial inequality does not routinely take this multidimensionality into account. We draw on data from the U.S.Longitudinal Study of Adolescent Health to disentangle the effects of self-identifying as black and being classified by others as black on subsequently being arrested. Results reveal that the odds of arrest are nearly three times higher for people who were classified by others as black, even if they did not identify themselves as black. By contrast, we find no effect of self-identifying as black among people who were not seen by others as black. These results suggest that racial perceptions play an important role in racial disparities in arrest rates and provide a useful analytical approach for disentangling the effects of race on other outcomes.

Race, color, and income inequality across the Americas

Demographic Research
Volume 31
Article 24 (2014-09-19)
pages 735-756
DOI: 10.4054/DemRes.2014.31.24

Stanley Bailey, Associate Professor of Sociology
University of California, Irvine

Aliya Saperstein, Assistant Professor of Sociology
Stanford University

Andrew Penner, Associate Professor of Sociology
University of California, Irvine

Background: Racial inequality in the U.S. is typically described in terms of stark categorical difference, as compared to the more gradational stratification based on skin color often said to prevail in parts of Latin America. However, nationally representative data with both types of measures have not been available to explicitly test this contrast.

Objective: We use novel, recently released data from the U.S. and 18 Latin American countries to describe household income inequality across the region by perceived skin color and racial self-identification, and examine which measure better captures racial disparities in each national context.

Results: We document color and racial hierarchies across the Americas, revealing some unexpected patterns. White advantage and indigenous disadvantage are fairly consistent features, whereas blacks at times have higher mean incomes than other racial populations. Income inequality can best be understood in some countries using racial categories alone, in others using skin color; in a few countries, including the U.S., a combination of skin color and self-identified race best explains income variation.

Conclusions: These results complicate theoretical debates about U.S. racial exceptionalism and methodological debates about how best to measure race. Rather than supporting one measure over another, our cross-national analysis underscores race‟s multidimensionality. The variation in patterns of inequality also defies common comparisons between the U.S. on the one hand and a singular Latin America on the other.

Read the entire article here.

The Cost of Color: Skin Color, Discrimination, and Health among African-Americans

American Journal of Sociology
Volume 121, Number 2 (September 2015)
pages 396-444
DOI: 10.1086/682162

Ellis P. Monk Jr., Neubauer Family Assistant Professor of Sociology
University of Chicago

In this study, the author uses a nationally representative survey to examine the relationship(s) between skin tone, discrimination, and health among African-Americans. He finds that skin tone is a significant predictor of multiple forms of perceived discrimination (including perceived skin color discrimination from whites and blacks) and, in turn, these forms of perceived discrimination are significant predictors of key health outcomes, such as depression and self-rated mental and physical health. Intraracial health differences related to skin tone (and discrimination) often rival or even exceed disparities between blacks and whites as a whole. The author also finds that self-reported skin tone, conceptualized as a form of embodied social status, is a stronger predictor of perceived discrimination than interviewer-rated skin tone. He discusses the implications of these findings for the study of ethnoracial health disparities and highlights the utility of cognitive and multidimensional approaches to ethnoracial and social inequality.

Read or purchase the article here.

The Persistent Problem of Colorism: Skin Tone, Status, and Inequality

Sociology Compass
Volume 1, Issue 1 (September 2007)
pages 237-254
DOI: 10.1111/j.1751-9020.2007.00006.x

Margaret Hunter, Mary S. Metz Professorship for Excellence and Creativity in Teaching Professor of Sociology
Mills College, Oakland, California

Colorism is a persistent problem for people of color in the USA. Colorism, or skin color stratification, is a process that privileges light-skinned people of color over dark in areas such as income, education, housing, and the marriage market. This essay describes the experiences of African Americans, Latinos, and Asian Americans with regard to skin color. Research demonstrates that light-skinned people have clear advantages in these areas, even when controlling for other background variables. However, dark-skinned people of color are typically regarded as more ethnically authentic or legitimate than light-skinned people. Colorism is directly related to the larger system of racism in the USA and around the world. The color complex is also exported around the globe, in part through US media images, and helps to sustain the multibillion-dollar skin bleaching and cosmetic surgery industries.

Read the entire article here.

Groundbreaking New Series – ‘Mister Brau’ – Gives Afro-Brazilians Representations to Cheer Despite Flaws

Shadow and Act: On Cinema Of The African Diaspora
2015-10-07

Kiratiana Freelon

Lázaro Ramos and Taís Araújo

Brazilian television is very white, but most Brazilians aren’t.

Brazil’s population is more than 50 percent black, but the television news and entertainment shows rarely reflect such diversity. So when a “black” television show debuts, it’s groundbreaking. And when Brazil’s top black female and male actors star in it, it’s a miracle.

Two weeks ago Globo television premiered “Mister Brau,” a weekly comedic show starring Lázaro Ramos and Taís Araújo as a successful pop music couple. They are also married in real life…

…For black Americans, the union between Ramos and Araújo appears to be a perfect match. For Afro-Brazilians, it’s a match that they rarely see. For the most part, rich and successful Afro-Brazilians do not marry black people. Soccer stars marry white women. Black Brazilian models marry white men. Militant black Brazilians always debate the reasons for this. But sociologists have concluded that rich Afro-Brazilians are usually exchanging status when they marry white. They provide the high socioeconomic status in exchange for whiteness, which has a high racial status in Brazil. (See: Race in another America: the significance of skin color in Brazil)…

Read the entire review here.