Mixed Race Studies

Multiracial Men in Toronto: Identities, Masculinities and Multiculturalism

Masters Thesis of Education
Department of Sociology and Equity Studies in Education
Ontario Institute for Studies in Education, University of Toronto
2009-12-11

Danielle Lafond
University of Toronto

This thesis draws from ten qualitative semi-structured interviews with multiracial men in Toronto. It is an exploratory study that examines how participants experience race, masculinities and identities. Multiracial identities challenge popular notions of racial categories and expose processes of racialization and the shifting nature of social identities. I explore how gender impacts participants’ experiences of multiple, fluid or shifting racial identities, and the importance of context in determining how they identify themselves. Participants also discussed the impact of multiculturalism and their understandings of racism in Canada. There were differences in the experiences of Black multiracial men and non-Black multiracial men in terms of how gender and race impact their lives. These differences imply that the colour line in Canada is shifting and that categories like ‘whiteness’ are being redefined. Analyses of these topics are taken up from an anti-racist and critical mixed race studies perspective.

Read the entire thesis here.

A Question of Blood, Race, and Politics

Journal of the History of Medicine and Allied Sciences
Volume 61, Number 4 (2006)
pages 456-491
DOI: 10.1093/jhmas/jrl003

Michael G. Kenny, Professor of Sociology and Anthropology
Simon Fraser University, Burnaby, British Columbia

This article explores the political and intellectual context of a controversy arising from a proposal made at the 1959 meetings of the American Society of Blood Banks to divide the blood supply by race. The authors, a group of blood-bankers and surgeons in New York, outlined difficulties in finding compatible blood for transfusion during open-heart surgery, which they attributed to prior sensitization of their patient, a Caucasian, by a previous transfusion from an African American donor. Examining the statistical distribution of blood-group antigens among the various races, they concluded that risk of adverse hemolytic reactions and the cost of testing could be reduced by establishing separate donor pools. The media reported the suggestion, which, given the political climate of the day, rapidly became a public issue involving geneticists, blood-bankers, physical anthropologists, and the African American medical community. Liberals condemned it, whereas eugenically inclined segregationists used the finding to support their views concerning evolutionary distance between the races and the dangers of miscegenation. Here we examine the contribution of comparative racial serology to this affair, the arguments and background of the main players, and the relevance of the debate to discussions about the role of “race” in post-genomic medicine.

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Two or Three Spectacular Mulatas and the Queer Pleasures of Overidentification

Camera Obscura
Volume 23, Number 1 67 (2008)
pages 113-143
DOI: 10.1215/02705346-2007-026

Hiram Perez, Assistant professor of English
Vassar College, Poughkeepsie, New York

Building on feminist and queer scholarship on the relationship of film spectatorship to subjectivity, this essay conjectures subaltern spectatorships of the two US film adaptations of Fannie Hurst‘s 1933 novel Imitation of Life as a means of tracing the impossibly entangled discourses of race and sexuality, as well as of formulating “queer of color” as a kind of critical modality. Much like Harriet Beecher Stowe‘s Uncle Tom’s Cabin functions, according to Sigmund Freud, as a cultural artifact prized in the form of an idealized beating fantasy by the Victorian (white) child, Imitation of Life stages for black and queer of color spectators originary traumas, in particular the formative (and compounded) experiences of racial and sexual shame. This essay seeks to reconcile the dissonant emotions evoked by Imitation of Life by reading the overidentifications of subaltern spectators with the figure of the tragic mulatto as instances of queer pleasure, both self-shattering and subject forming. In so doing, the essay pays tribute to that tragic mulatto as a spectacular mulata and diva. The spectacular mulata diva summons queer subjectivities; furthermore, she betrays larger national and colonial secrets, locating the racially hybrid genealogies of the classic diva and the universalized subject of psychoanalysis, heretofore presumably white (European).

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Mixed-ethnic girls and boys as similarly powerless and powerful: embodiment of attractiveness and grotesqueness

Discourse Studies
Volume 11, Number 3 (June 2009)
pages 329-352
DOI: 10.1177/1461445609102447

Laurel D. Kamada
Tohoku University, Japan

An ongoing study examining the discursive negotiation of ethnic and gendered embodied identities of adolescent girls in Japan with Japanese and `white’ mixed-parentage is extended to also investigate and compare boys . This study draws on Feminist Poststructuralist Discourse Analysis which views women and girls as `simultaneously positioned as relatively powerless within a range of dominant discourses on gender, but as relatively powerful within alternative and competing social discourses’ (Baxter, 2003: 39). Here, this is taken further by also giving voice to boys. Furthermore, ethnic discourses are examined alongside of gender discourses. Not only girls constructed the `idealized Other’, within discourses of femininity, but boys similarly viewed their bodies against a model of idealized masculinity within discourses of masculinities. The boys revealed a feminized, narcissistic body consciousness where they struggled to resist a `discourse of foreign grotesqueness’ and instead worked to embody themselves within a positive `discourse of foreign attractiveness’, as did the girls.

 Read or purchase the article here.