Metis actress Tantoo Cardinal to receive lifetime achievement award

Posted in Articles, Arts, Canada, Interviews, Media Archive, Native Americans/First Nation, Women on 2015-02-24 01:19Z by Steven

Metis actress Tantoo Cardinal to receive lifetime achievement award

CTV News
2015-02-05

The Canadian Press

TORONTO — As Metis actress Tantoo Cardinal prepares to receive a lifetime achievement award, she remembers what originally inspired her to begin acting more than 40 years ago: anger.

“It wasn’t about a career at all — it was about having a voice,” the Edmonton-raised 64-year-old said in a telephone interview this week.

“I don’t know if people really can appreciate what that experience is — of attempted genocide, generations and generations and generations where your language is outlawed, your creativity is outlawed, anything you think or say or do is actually outlawed…

Read the entire interview here.

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The white man who pretended to be black

Posted in Articles, Biography, History, Media Archive, Passing, United States on 2015-02-23 21:45Z by Steven

The white man who pretended to be black

The Telegraph
2015-02-05

Tim Stanley

With the release of the movie Selma, a lot of Americans are asking how far race relations have really come in the United States. On the one hand, the movie depicts the success of the Sixties civil rights crusade – its victory confirmed by Barack Obama’s election in 2008.

On the other hand, the recent deaths of young black men at the hands of white cops and vigilantes, and the resulting race riots, suggest that a lot of things haven’t changed at all. Whites may ask, “Why are working-class blacks angry? They have the right to vote and an African-American president – everything Martin Luther King Jr fought for.”

But some of the apparent triumph of black civil rights is a veneer. Racism isn’t just about law but about attitudes. Attitudes that are hard to change because of the gulf of understanding between different communities.

Can a white person ever really understand how a black person sees the world? Back in 1959, six years before Martin Luther King marched for civil rights in Selma, one man tried. A white Texan writer called John Howard Griffin walked into a doctor’s office in New Orleans and asked him to turn his skin colour black. Griffin took oral medication and was bombarded with ultraviolet rays; he cut off his hair to hide an absence of curls and shaved the back of his hands. Then he went on a tour of the Deep South.

The result was a bestselling book called Black Like Me, which is still regarded as an American classic. Griffin wanted to test the claim that although the southern United States was segregated it was essentially peaceful and just – that the two races were separate but equal…

Read the entire article here.

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Black Like Me

Posted in Autobiography, Books, Media Archive, Monographs, Passing, United States on 2015-02-23 21:30Z by Steven

Black Like Me

Penguin Books
2003-05-06 (originally published in 1961)
208 pages
Paperback ISBN 9780451208644

John Howard Griffin (1920-1980)

In the Deep South of the 1950s, journalist John Howard Griffin decided to cross the color line. Using medication that darkened his skin to deep brown, he exchanged his privileged life as a Southern white man for the disenfranchised world of an unemployed black man. His audacious, still chillingly relevant eyewitness history is a work about race and humanity-that in this new millennium still has something important to say to every American.

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Fresh Off the Boat Is Not Science Fiction

Posted in Articles, Asian Diaspora, Communications/Media Studies, Literary/Artistic Criticism, Media Archive, United States on 2015-02-23 21:15Z by Steven

Fresh Off the Boat Is Not Science Fiction

David Shih
2015-02-10

David Shih, Associate Professor of English
University of Wisconsin, Eau Claire

I have always known that moment of disappearance and the even uglier truth is that I have long treasured it. That always honorable-seeming absence. It appears I can go anywhere I wish. Is this my assimilation, so many years in the making? Is this the long-sought sweetness? —Chang-rae Lee, Native Speaker

Lost amid the well-deserved fanfare accompanying the premiere of ABC’s new prime-time comedy Fresh Off the Boat was the launch of another major-studio show featuring an Asian American family. Like Eddie Huang’s brainchild, it is a big-budget vehicle as well, with stars such as Olivia Munn, George Takei, Bill Nye, Mark Hamill, and Adrian Grenier lending their talents to its production. However, unless you are like me, a parent or caregiver to a preschool-aged child, you may not know what I’m talking about. Miles from Tomorrowland is an animated series for Disney Junior that made its debut only a few days after that of Fresh Off the Boat. (Disney-ABC owns both titles.) In this blog entry I will discuss these new shows, particularly how they represent extant and potential relationships between Asian Americans and other racial groups, particularly white people. What does it mean that traditional and social media have christened Fresh Off the Boat as the “Asian American” show, while the publicity for Miles from Tomorrowland makes no mention of race? The latter is a “postracial” narrative while the former is decidedly “racial” in its intent and reception.

Miles from Tomorrowland chronicles the planet-hopping adventures of a family of four, members of an institution familiar to anyone who has visited the Magic Kingdom–the “Tomorrowland Transit Authority.” The star of the show is Miles Callisto, an intrepid young boy who learns about science while solving problems with his creative use of technology. His mother, Phoebe, is the captain of their spaceship. Father Leo and sister Loretta round out the foursome. With the exception of Leo, who is white, the other Callistos are of Asian descent. To be clear, nothing from the official publicity for Miles from Tomorrowland overtly states that Phoebe is an Asian American. The voice actor for Phoebe is the well-regarded Olivia Munn, whose mother is Chinese. Just to be sure, I contacted the creator of the show, Sascha Paladino. Paladino told me that Miles is Chinese American. Moreover, Paladino revealed, later episodes of the show will explore Miles’ Chinese heritage. Targeted at preschoolers, the show is a developmentally-appropriate multicultural narrative: the star is a mixed-race boy who maintains a connection to his ethnic identity, and the Asian American characters do not exhibit any stereotypical behaviors. It promises to honor cultural diversity while understanding it as no barrier to social potential. My mixed-race son loves it, and I’m glad that there is once again an animated protagonist who shares his heritage…

Read the entire article here.

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The Secret History of South Asian & African American Solidarity

Posted in Articles, Asian Diaspora, History, Media Archive, Social Science, United States on 2015-02-23 20:13Z by Steven

The Secret History of South Asian & African American Solidarity

NBC News
2015-02-16

Frances Kai-Hwa Wang

Most Americans know about Dr. Martin Luther King, Jr.’s adoption of Gandhian non-violent principles. Not as well known is the shared solidarity between South Asians and African Americans that dates back over a hundred years.

For African American History Month, one of the curators of the famed Berkeley South Asian Radical History Walking Tour, Anirvan Chatterjee, has launched a new digital project to highlight that hidden past, called, “The Secret History of South Asian and African American Solidarity.”

“Since the tragedy in Ferguson, I’ve been seeing a lot of Asian Americans working to engage anti-Black racism through conversations in their families and communities, protests, and direct action,” said Chatterjee, “but they’re not the first.”

Pairing period photographs with quotes and adding short historical captions, Chatterjee shows how African Americans repeatedly advanced South Asian rights, such as the NAACP passing a resolution in favor of Indian independence, Langston Hughes‘ poems about the oppression of South Asian freedom fighters, and Bayard Rustin, lead organizer of the 1963 March on Washington, forming the Free India Committee while in jail…

Read the entire article here.

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An Open Letter to the White Fathers of Black Daughters

Posted in Articles, Autobiography, Family/Parenting, United States, Women on 2015-02-23 19:33Z by Steven

An Open Letter to the White Fathers of Black Daughters

bluestockings magazine
2015-02-23

Kelsey Henry

I have been drafting this letter since I was ten. I am twenty and tonight is the first night I will write these words outside of me. I don’t know what they will look like here. Honestly, I am scared to see them uncoiled and still damp from the sweaty palms that have enclosed them for a decade. I am so accustomed to holding fistfuls of aching, rambunctious words around you, Dad. More than anything, I wish you would ask me to open my hands, and actually listen to what you see, what I say, what you hear.

But that is not how we work, is it? I give you the words you don’t know how to ask for. We know all our scripted prompts for loving cautiously. We are used to trafficking in glass blown conversations. I will not, I cannot, do this with you anymore. I love you too much for this, so listen.

Dad, you are a white man. I know this might come as a shock because people do not tell you this too often. You are not approached on the street, in the movies, at the workplace, and ordered to explain your race so strangers can “read” you properly and treat you accordingly. You have both the privilege and the curse of living in the unmarked, white blind spot of the American racial imaginary. If you have enjoyed living there, departing only to return comfortably home to White every night, I’m afraid you have a problem.

Me. I am your problem…

…Dad, since then you have flickered. You are swallowed by whiteness and become racially inaccessible to me the moment my race comes to the fore. When I become Black Girl you become White Man and we are not each other’s anymore…

Read the entire article here.

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There he raised two separate families “in the same yard.” One family was by his wife, a white woman who bore him seven children, the other by my grandmother, who also bore seven.

Posted in Excerpts/Quotes on 2015-02-20 21:32Z by Steven

My mother was Martha Bell Smith, the daughter of Luanda Smith. Grandma Cindy, a fair-skinned slave, was the daughter of a slave by that slave’s master. As a teenager, she was purchased from a white family in Memphis, Tennessee. Her purchaser—a man known to my family as “Cap’n Anderson”—turned out to be my grandfather.


Ada Lois’s Mother, Martha Bell Smith Sipuel

Cap’n Anderson carried Grandma Cindy to his plantation near Belarie, Arkansas, in Chicot County. There he raised two separate families “in the same yard.” One family was by his wife, a white woman who bore him seven children, the other by my grandmother, who also bore seven. The two sets of children, each child born within two months of its counterpart, were delivered by the same black midwife. One set lived in a large white house in the middle of the plantation. The other, the group that included my mother, lived about a mile away in a small but tidy cabin.

The children of both families played together. In fact, I have heard my mother often speak of her white “brothers” and “sisters.” According to family legend, one of the white brothers became a prominent Arkansas politician, who went on to serve the state’s (all-white) voters for several years in the capitol at Little Rock. My mother told me that she once had called him when she passed through Little Rock.

According to her, his voice joyfully greeted her on the telephone. In fact, he invited her to come by the capitol for a friendly brother-sister visit; but, he added, she would have to keep her “little pickaninnies” away. Mother slammed down the phone. As far as I know, she never spoke to her brother again. His white wife sent her the newspaper clipping that announced the esteemed gentleman’s death.

Grandma Cindy’s seven children all kept the name Smith, perhaps in ironic tribute to an earlier master. The oldest was Frank, who was born a slave on his own father’s plantation in 1862, during the Civil War. The others were Kitty, Lucinda, Nan, Scott, and Gertrude. My mother, Martha Bell Smith, was the youngest, born in 1892.

My mother’s memory was that Cap’n Anderson’s black children had little use for their white father. When he would call on my grandmother, he often brought them little gifts of candy and the like, but the children all feared him. It was not that he ever beat or otherwise abused them. Instead, it seemed that they all instinctively distrusted the man and rejected what they took to be his immoral ways with their own mother. That attitude always troubled Grandma Cindy, who overlooked the circumstances of their relationship to proclaim that Cap’n Anderson was the only man that she had ever loved and the only man who ever had touched her.

When Frank was a very young man, he built a modest house and moved his mother and younger siblings off the plantation. Mother grew up in Dermott, Arkansas. The family baby, she had the best of what little was available, and she was the only one to receive any substantial education. After finishing Dermott’s public schools, she graduated from the little two-year teachers’ academy in the town and became a schoolteacher herself.


Ada Lois’s Father, Bishop Travis B. Sipuel

Stunningly beautiful, with light skin, hazel eyes, and hair that bore the slightest curl, she was teaching when she met my father, a handsome, very dark-skinned railroad man nearly fifteen years older than she. He was smitten hard and immediately. All of Grandma Cindy’s fair-skinned children married extremely dark spouses. His greatest drawback seemed to be his age. I remember her telling me that when he came courting she would tell her mother, “Mama, here comes your beau. He must be coming for you; he’s too old for me.”

Ada Lois Sipuel Fisher, A Matter of Black and White, The Autobiography of Ada Lois Sipuel Fisher (Norman: University of Oklahoma Press, 1996). 7-10. http://www.oupress.com/ECommerce/Book/Detail/690/a%20matter%20of%20black%20and%20white.

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Life and Adventures of Joaquin Murieta: Celebrated California Bandit

Posted in Biography, Books, History, Media Archive, Monographs, United States on 2015-02-20 20:03Z by Steven

Life and Adventures of Joaquin Murieta: Celebrated California Bandit

University of Oklahoma Press
1977 (Originally published in 1854 by W. R. Cooke and Company)
210 pages
5″ x 7.5″
Paperback ISBN: 9780806114293

John Rollin Ridge (1827-1867)

In 1854, a Cherokee Indian called Yellow Bird (better known as John Rollin Ridge) launched in this book the myth of Joaquín Murieta, based on the California criminal career of a 19th century Mexican bandit. Today this folk hero has been written into state histories, sensationalized in books, poems, and articles throughout America, Spain, France, Chile, and Mexico, and made into a motion picture.

The Ridge account is here reproduced from the only known copy of the first edition, owned by Thomas W. Streeter, of Morristown, New Jersey. According to it, the passionate, wronged Murieta organized an outlaw company numbering over 2,000 men, who for two years terrorized gold-rush Californians by kidnapping, bank robberies, cattle thefts, and murders. So bloodthirsty as to be considered five men, Joaquin was aided by several hardy subordinates, including the sadistic cutthroat, “Three-Fingered Jack.” Finally, the state legislature authorized organization of the Mounted Rangers to capture the outlaws. The drama is fittingly climaxed by the ensuing chase, “good, gory” battle, and the shocking fate of the badmen.

Read the entire book (Courtesy of Three Rocks Researchhere.

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Is it still Interracial dating when you’re mixed?

Posted in Articles, Asian Diaspora, Autobiography, Media Archive, United States on 2015-02-20 18:58Z by Steven

Is it still Interracial dating when you’re mixed?

Fusion
2015-02-19

Simone Jacobson
Washington, D.C.

No matter where I live or whom I date, I will always be out of context.

Here’s how it all began: My mother and my maternal grandparents were born in Burma. My grandpa’s father was Chinese and my grandma’s father was British; both of their mothers were Burmese. Unlike many first generation Asian Americans, my mom’s first language was English. My paternal grandparents are first and second generation Americans of Eastern European ancestry with firmly established Jewish identities.

Because I was raised in the racially intolerant Southwest, the fact that I developed my own strong Asian American identity is somewhat of a miracle. After all, Phoenix, Arizona is home to the nation’s strictest anti-immigration policies and state university fraternities that host “dress like black people”- themed MLK celebrations. And unlike “majority-blackWashington, D.C., my current home of 14 years, nearly 70 percent of the Phoenician population self-identified as white as of the 2010 Census.

Fortunately for me, I was immersed in a loving community of Asian Americans as early as kindergarten. Outside of my immediate family, the most influential people in my young life were my Thai American best friend (26 years together now, and counting) and my Korean American dance teacher, a strong, handsome man who never raised his voice, showered me with love as if I were his own daughter, and taught me I should always reach across to open the car door for a man whenever he opens mine.

Fast forward to the recent present: I turned 30 last year and was single and freshly broken-hearted for the first time in ten years after investing half a decade in a relationship that did not end up in what I had hoped would be a lifelong commitment. After a decade of back-to-back monogamous relationships throughout my 20s—first with a white Frenchman (three years), then with a black Jamaican Belizean American (five years)—I went on an online dating binge to get over a bad breakup with the latter.

After many continuous, failed attempts at love in the digital space, I was left disappointed and slightly lonelier than when I began. But my yearlong experience of dating strangers (of all races) revealed something more unsettling than the process itself: I’ve never culturally aligned with anyone I’ve dated.

During the online dating binge, I met an exceptionally diverse cast of characters vying for my attention. But one gentleman in particular, a sartorial East Asian dandy, shattered my post-breakup confidence when he said abruptly one day: “I’m a romantic guy, despite what you think. I just don’t see myself falling in love with you.”…

Read the entire article here.

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Giuliani: Obama Had a White Mother, So I’m Not a Racist

Posted in Articles, Barack Obama, Media Archive, Politics/Public Policy, United States on 2015-02-20 16:10Z by Steven

Giuliani: Obama Had a White Mother, So I’m Not a Racist

The New York Times
2015-02-19

Maggie Haberman, Political Reporter

Nicholas Confessore, Political Reporter

Former Mayor Rudolph W. Giuliani of New York on Thursday defended his assertion that President Obama did not love America, and said that his criticism of Mr. Obama’s upbringing should not be considered racist because the president was raised by “a white mother.”

Mr. Giuliani’s remarks — made at a New York fund-raising event for Gov. Scott Walker of Wisconsin on Wednesday night and first reported by Politico — set off an uproar.

“I do not believe, and I know this is a horrible thing to say, but I do not believe that the president loves America,” Mr. Giuliani said at the event. “He doesn’t love you. And he doesn’t love me. He wasn’t brought up the way you were brought up and I was brought up, through love of this country.”

Critics suggested that Mr. Giuliani’s description of Mr. Obama’s upbringing reflected a prejudiced view that Mr. Obama was different from other Americans…

Read the entire article here.

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