All in the Family: Interracial Intimacy, Racial Fictions, and the Law

Posted in Articles, Book/Video Reviews, Law, Media Archive, United States on 2013-11-23 04:22Z by Steven

All in the Family: Interracial Intimacy, Racial Fictions, and the Law

California Law Review Circuit
Volume 4 (November 2013)
pages 179-186

D. Wendy Greene, Professor of Law
Cumberland School of Law, Samford University, Birmingham, Alabama

Professor Wendy Greene highlights the continued importance of analyzing interracial relationships in the framework of the law in her review of Professor Angela Onwuachi-Willig’s book, According to Our Hearts: Rhinelander v. Rhinelander and the Law of the Multiracial Family. Professor Greene comments that given the Supreme Court’s continued interest in cases involving marital and racial equality, a study of the legal history of interracial marriage in America, like that done by Professor Onwuachi-Willig, is both relevant and essential for understanding fundamental rights jurisprudence.

Read the entire article here.

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Beyond Our Hearts: The Ecology of Couple Relationships

Posted in Articles, Book/Video Reviews, Law, Media Archive, United States on 2013-11-12 18:07Z by Steven

Beyond Our Hearts: The Ecology of Couple Relationships

California Law Review Circuit
Volume 4, October 2013
pages 155-164

Holning Lau, Professor of Law
University of North Carolina School of Law

In his review of Professor Angela Onwuachi-Willig’s book, According to Our Hearts: Rhinelander v. Rhinelander and the Law of the Multiracial Family, Professor Holning Lau extends Professor Onwuachi-Willig’s analysis of how external support is instrumental to the success of relationships beyond multiracial couples. Arguing that ecological factors should play a larger role in policy discussions about marital relations, Professor Lau examines the debates surrounding same-sex marriage and the Healthy Marriage Initiative and concludes that policymakers should more carefully consider how exogenous circumstances affect the success of intimate relationships.   

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According to Our Hearts: Rhinelander v. Rhinelander and the Law of the Multiracial Family

Posted in Books, Law, Media Archive, Monographs, United States on 2013-11-12 17:24Z by Steven

According to Our Hearts: Rhinelander v. Rhinelander and the Law of the Multiracial Family

Yale University Press
2013-06-18
344 pages
6 1/8 x 9 1/4
30 b/w illus.
Cloth ISBN: 9780300166828

Angela Onwuachi-Willig, Charles M. and Marion J. Kierscht Professor of Law
University of Iowa

This landmark book looks at what it means to be a multiracial couple in the United States today. This book begins with a look back at a 1925 case, in which a two-month marriage ends with a man suing his wife for misrepresentation of her race, and shows how our society has yet to come to terms with interracial marriage. Angela Onwuachi-Willig examines the issue by drawing from a variety of sources including her own experiences. She argues that housing law, adoption law, and employment law fail, in important ways, to protect multiracial couples.  In a society in which marriage is used to give, withhold and take away status—in the workplace and elsewhere—she says interracial couples are at a disadvantage, which is only exacerbated by current law.

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What Interracial and Gay Couples Know About ‘Passing’

Posted in Articles, Gay & Lesbian, Law, Media Archive, Passing, United States on 2013-08-02 02:43Z by Steven

What Interracial and Gay Couples Know About ‘Passing’

The Atlantic
2013-07-31

Angela Onwuachi-Willig, Charles M. and Marion J. Kierscht Professor of Law
University of Iowa

As I awaited news of the U.S. Supreme Court’s decisions in the same-sex marriage cases last month, I began to reflect on all of the daily privileges that I receive as a result of being heterosexual—freedoms and privileges that my husband and I might not have enjoyed even fifty years ago. For our marriage is interracial.

Given my own relationship, I often contest anti-gay marriage arguments by noting the striking similarities between arguments that were once also widely made against interracial marriage. “They’re unnatural.” “It’s about tradition.” And my personal favorite, “what about the children?” In response, opponents of same-sex marriage, particularly other blacks, have often told me that the struggles of gays and lesbians are nothing at all like those African Americans (and other minorities) have faced, specifically because gays and lesbians can “pass” as straight and blacks cannot “pass” as white—as if that somehow renders the denial of marital rights in one case excusable and another inexcusable. In both cases, denying the right to marriage still works to mark those precluded from the institution as “other,” as the supposed inferior.

But what does it mean to “pass”? And what effect does passing have, in the longer term, on a relationship and on a person’s psyche?

Until a recent trip with my husband to South Africa, my understanding of the harms caused by passing came primarily through my research on interracial family law, and in particular through the tragic love story of Alice Beatrice Rhinelander and Leonard Kip Rhinelander, to which I devoted the first half of my recent book

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Lecture: What Would Be the Story of Alice and Leonard Rhinelander Today?

Posted in Articles, Law, Media Archive, United States on 2013-05-15 04:43Z by Steven

Lecture: What Would Be the Story of Alice and Leonard Rhinelander Today?

UC Davis Law Review
University of California School of Law
Volume 46, Number 4, April 2013
pages 939-960

Angela Onwuachi-Willig, Charles M. and Marion J. Kierscht Professor of Law
University of Iowa

On November 8, 2011, I presented this lecture as part of the annual Brigitte M. Bodenheimer Family Law Lecture Series at the University of California, Davis School of Law. I extend sincere thanks to the Bodenheimer family for endowing this special lecture. I feel honored to he a small part of this wonderful lecture series in family law. I feel particularly grateful because the University of California, Davis School of Law was my “birthplace” as a professor. Dean Rex Perschbacher, then-Associate Dean Kevin Johnson, and the law school faculty welcomed me into academia by giving me my first job as a tenure-track law professor and serving as fantastic mentors to me along the way. I did not have the honor of knowing Professor Bodenheimer, but I was very fortunate to be a part of her legacy at the law school in two important ways. First, I followed in the footsteps of Professor Bodenheimer, who was the first tenured woman law professor at the University of California, Davis School of Law, when I joined the faculty as one of its many female law professors. I also was lucky to be a part of Professor Bodenheimer legacy at the law school by following her and Professor Carol Bruch as the institution’s family law professor. This Essay is based on materials from my forthcoming book According to Our Hearts: Rhinelander v. Rhinelander and the Law of the Multiracial Family (Yale University Press 2013). It explores both how far we have travelled and how little we have travelled in terms of equality and interracial intimacy since the stunning annulment trial of Alice and Leonard Rhinelander in 1925.

Table of Contents

  • I. Tragic Love: The Story of Alice and Leonard Rhinelander
  • II. Lessons from Alice and Leonard Rhinelander
    • A. Marriage in Black and White
    • B. The Jim and Jane Crow of Love
    • C. Why Aren’t There More “Alices and Leonards”?
    • D. Race As an Acceptable Basis for Annulment Today?

Read the entire lecture here.

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On This Day: Rhinelander v. Rhinelander

Posted in Articles, History, Law, Media Archive, Passing, United States on 2012-12-29 04:45Z by Steven

On This Day: Rhinelander v. Rhinelander

Publishing the Long Civil Rights Movement
University of North Carolina
2012-12-05

Alison Shay

On December 5, 1925—87 years ago today—the jury in the annulment trial Rhinelander v. Rhinelander found in favor of a mixed-race woman sued for marriage annulment by her white husband.

Leonard Kip Rhinelander, a wealthy white society man, pursued and in 1924 married Alice Jones, a working class woman with British parents—one white, the other of mixed ethnicity. Only one month after their marriage, Leonard sued to annul the marriage, claiming that Alice had misrepresented her racial background.

Leonard’s family had objected to the couple’s relationship throughout their courtship, but had failed to break them up. By marrying Alice, Leonard caused her to be the first African American woman listed in The Social Register...

…In Property Rites: The Rhinelander Trial, Passing, and the Protection of Whiteness (UNC Press 2009), Elizabeth Smith-Pryor argues that the Rhinelander trial encapsulated the tremendous anxieties over racial passing, class slippage, and black migration in the northern United States during this era.

Other books about the trial include Angela Onwuachi-Willig’s According to Our Hearts: Rhinelander v. Rhinelander and the Law of the Multiracial Family (Yale University Press, forthcoming in 2013) and Heidi Ardizzone’s Love on Trial: An American Scandal in Black and White (Norton 2002)…

Read the entire article here.

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Miscegenation and “the Dicta of Race and Class”: The Rhinelander Case and Nella Larsen’s Passing

Posted in Articles, Law, Literary/Artistic Criticism, Media Archive, United States on 2012-06-09 03:28Z by Steven

Miscegenation and “the Dicta of Race and Class”: The Rhinelander Case and Nella Larsen’s Passing

MFS Modern Fiction Studies
Volume 36, Number 4, Winter 1990
DOI: 10.1353/mfs.0.1034
pages 523-529

Mark J. Madigan, Professor / Fulbright Program Advisor in English
Nazareth College, Rochester, New York

The 1986 Rutgers University Press edition of Nella Larsen’s two novels, Quicksand (1928) and Passing (1929), represents an important step in the resurrection of a neglected writer of the Harlem Renaissance. Larsen was the first African-American woman to win a Guggenheim Fellowship for Creative Writing (1930), and both of her novels were highly acclaimed before her literary career ended abruptly in the early 1930s for reasons that are still not wholly clear. There were well-publicized but unproven charges of plagiarism of a short story, yet, like most details of Larsen’s life, the reasons for her disappearance from the literary scene remain a mystery. Larsen wrote no more than the two novels and the one story titled “Sanctuary,” and in 1963 she died in obscurity after working some thirty years as a nurse in Brooklyn.
 
The Rutgers edition has made Larsen’s novels more accessible not only by publishing both in one volume with a substantial introduction but also by annotating references in the text to public figures, events, and parlance of the late 1920s. There is, however, a reference to “the Rhinelander case” in an important paragraph in Passing that remains unidentified in the Rutgers first and second printings and only briefly explained in those following. A deeper understanding of the details of this controversial divorce case not only helps to explicate the paragraph in Larsen’s novel but also provides an important historical subtext for the book and the several other Harlem Renaissance works dealing with racial passing.
 
The title of Larsen’s novel refers to the capability of light-skinned African-Americans to cross, or “pass,” the color line undetected. In writing of racial passing, Larsen worked within a well-established tradition: William Wells Brown, Charles W. Chesnutt, Kate Chopin, and James Weldon Johnson were only a few of the writers who had dealt with this topic before her. Passing, however, is distinguished by its deft presentation of the subject from the perspectives of two mulatto women of the 1920s: Clare Kendry and Irene Redfield. The novel begins in an expensive Chicago restaurant where both women are passing. There, Clare recognizes Irene as a childhood friend and invites her to tea at her home. Irene, the wife of a successful Harlem doctor, keeps the date, but when she meets Clare’s racist white husband—who does not know his wife’s true race—vows never to see her old friend again. The two do meet again, however, when Clare pays a visit to New York City two years later. Despite Irene’s reluctance to rekindle the friendship, Clare makes frequent visits to the Redfields’ apartment, and the plot is complicated when Irene begins to suspect that her husband is having an affair with Clare. Clare’s husband further complicates matters when he learns by chance that his wife is actually a mulatto. Irene then fears that her own husband will leave her if Clare is divorced. The Rhinelander case is mentioned at this crucial point in the narrative, as Irene wonders whether racial deception could be grounds for Clare’s divorce:

What if Bellew should divorce Clare? Could he? There was the Rhinelander case. But in France, in Paris, such things were easy. If he divorced her—If Clare were free—But of all the things that could happen, that was the one she did not want. She must get her mind away from that possibility. She must. (228)

Larsen’s offhand manner of referring to the Rhinelander case assumes a familiarity on the part of her readers, but what was once common knowledge now demands some explanation. The case centered on the marriage of Leonard Kip Rhinelander, a member of one of New York’s oldest and wealthiest families, and Alice B. Jones, a mulatto chambermaid, on 14 October, 1924—just one week after the twenty-two year-old Rhinelander had received a share of his family’s fortune in cash, jewels, real estate, and stocks. The improbable love-affair between the young…

Read or purchase the article here.

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Love on Trial: An American Scandal in Black and White

Posted in Books, History, Law, Media Archive, Monographs, Passing, Social Science, United States on 2012-05-05 21:01Z by Steven

Love on Trial: An American Scandal in Black and White

W. W. Norton & Company
May 2002
320 pages
5.5 × 8.3 in
Paperback ISBN: 978-0-393-32309-2

Earl Lewis, Provost and Executive Vice President for Academic Affairs
Emory University

Heidi Ardizzone, Assistant Professor of American Studies
University of Notre Dame

When Alice Jones, a former nanny, married Leonard Rhinelander in 1924, she became the first black woman to be listed in the Social Register as a member of one of New York’s wealthiest families. Once news of the marriage became public, a scandal of race, class, and sex gripped the nation—and forced the couple into an annulment trial.

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2011 Brigitte M. Bodenheimer Lecture on Family Law by Professor Angela Onwuachi-Willig: “According to Our Hearts: What Does the Rhinelander v. Rhinelander Case Teach Us about Race, Law, and Family?”

Posted in Family/Parenting, Law, Media Archive, United States, Videos on 2012-01-02 17:34Z by Steven

2011 Brigitte M. Bodenheimer Lecture on Family Law by Professor Angela Onwuachi-Willig: “According to Our Hearts: What Does the Rhinelander v. Rhinelander Case Teach Us about Race, Law, and Family?”

University of California, Davis
School of Law
Kalmanovitz Appellate Courtroom
2011-11-08, 16:00-18:00 PST (Local Time)
Run Time: 01:05:58

Angela Onwuachi-Willig, Charles M. and Marion J. Kierscht Professor of Law
University of Iowa

The 2011 Brigitte M. Bodenheimer Lecture on Family Law features Professor Angela Onwuachi-Willig. She delivers a lecture entitled, “According to Our Hearts: What Does the Rhinelander v. Rhinelander Case Teach Us about Race, Law, and Family?”

Professor Angela Onwuachi-Willig explores the social and legal meanings of the Rhinelander v. Rhinelander case by examining its various lessons regarding law and society’s joint role in framing the normative ideal of family as monoracial.

The Rhinelander trial of 1925 involved a lawsuit in which wealthy, white Leonard Kip Rhinelander sued his wife, Alice Beatrice Rhinelander, for an annulment based on fraud. Leonard alleged that Alice claimed to be white when she was actually “of colored blood.” Legend has it that the two were madly in love, but Rhinelander’s father encouraged the annulment proceeding because he did not approve of the relationship.

Professor Onwuachi-Willig analyzes the case as a representation of the simultaneously tragic and inspiring story about race and race relations in the United States.

A former member of the UC Davis law faculty, Professor Onwuachi-Willig is the Charles M. and Marion J. Kierscht Professor of Law at the University of Iowa. She specializes in the areas of Employment Discrimination, Family Law, Feminist Legal Theory, and Race and the Law.

Established in 1981 in memory of Professor Brigitte M. Bodenheimer, this endowed lecture brings scholars and practitioners to King Hall to discuss recent developments affecting the family.

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Hidden in plain sight: defying juridical racialization in Rhinelander v. Rhinelander

Posted in Articles, Law, Media Archive, United States on 2011-05-30 02:10Z by Steven

Hidden in plain sight: defying juridical racialization in Rhinelander v. Rhinelander

Communication and Critical/Cultural Studies
Volume 1, Issue 4 (2004)
Pages 313-334
DOI: 10.1080/1479142042000270458

Nadine Ehlers, Assistant Professor of Women’s and Gender Studies
Georgetown University

This article examines the intersectionality of law and race to argue that law, in its broadest understanding, has played a pivotal role in the performative constitution of racial subjects. This disciplinary regulation, which has operated to “fix” an individual within a racial status under law, has augmented the production of the individual as a raced subject. An analysis of Rhinelander v. Rhinelander, however, illuminates that a defiance of racial performative dictates can render “race” hidden in plain sight. This rendering represents an escape from the regulatory mechanisms of law, posing a counter-power that threatens to disturb hegemonic whiteness.

…By prohibiting inter-racial sex and marriage, and generating and enforcing racial classification based on fractions of “blood,” racial purity laws served to chart and maintain racial boundaries in order to “keep” whiteness “pure.” Peggy Pascoe has noted that this racial separation was established and maintained through recourse to an alleged “truth” that could be established in “[g]enealogy, appearance, [social]claims to identity, or that mystical quality ‘blood’.” All such efforts, however, positioned the body as that which articulated this racial ontology. As more than merely the mapping of racial peripheries, I argue that these laws provided two primary mechanisms that operated in tandem to discipline and, subsequently, racialize bodies. These efforts worked at one level to regulate the production of race in that these attempted to patrol what kinds of racial subjects were produced (in a literal capacity) through discursive definition. On a second level, these laws have sought to regulate the take-up of race; that is, they have governed the manner in which racial subjects can come to operate in the world. Put another way, law can be seen to generate “knowledge” pertaining to the meaning of supposedly disparate bodies and,in attaching this meaning to the corporeal, has contributed (1) to what kinds of racial subjectivities emerge and (2) to the regulation of “appropriate” articulations of racial subjectivity based on the designation of racial status. Ultimately, this juridical policing of “racial borders” has rendered “race” a literal and figurative vehicle of containment. This containment has been executed through constraining the possible interpretations and articulations of racial subject-hood—constraints that have functioned to call into being or produce the very racial subjects that legislation and legal judgments have claimed only to classify and keep separate…

Read or purchase the article here.

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