COLORED VASSAR GIRL.

Posted in Articles, Campus Life, Media Archive, Passing, United States on 2016-06-15 21:58Z by Steven

COLORED VASSAR GIRL.

The Saint Paul Globe
Sunday, 1897-09-05
page 21, column 7

People at Poughkeepsie Thought Miss Hemmings Was a Spaniard.

Anita Florence Hemmings, the Boston girl who has stirred up such a sensation by daring to complete a course at exclusive Vassar when she new that there was negro blood in her veins, is a handsome, modest and refined young woman. Both her mother and father are mulattoes, the father of each being white. Miss Hemmings herself shows few traces of her black ancestors. She is a decided brunette, but her black hair is as straight as that of an Indian’s, and it was supposed by most of her college mates that she was a Spaniard.

The Hemmings have lived in Boston for twenty-five years. Anita was always a studious girl. She attended the Boston grammar school and was afterward graduated from the girls high school. Then she expressed a desire to go to college. Vassar was her choice, and there she went. Mr. Hemmings denies the report that a wealthy lady who had taken an interest in Anita paid the bills. He says he paid them himself, as he was amply able to do. Anita did not think it necessary to announce that her parents were mulattoes, and no one suspected that she was not of pure Caucasian blood.

Miss Hemmings’ friends say that the report that she waa a reigning social favorite at Vassar is an exaggeration. She was modest and retiring, making few friends and not seeking to take a prominent part in social life. Her pure, sweet soprano voice won for her a place in the college glee club, but she did not belong to any other of the various college societies. Miss Hemmings spent her summers at Cottage City, where she was received in the best of society. The fact that there is a trace of Ethiopian blood in her veins was discovered after she left college by the publication, in a Boston paper, of an item concerning her brother, who was recently graduated from the Massachusetts Institute of Technology.

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The Rev. J. W. Loguen, as a Slave and as a Freeman: A Narrative of Real Life Including Previously Uncollected Letters

Posted in Autobiography, Books, Media Archive, Monographs, Slavery, United States on 2016-06-13 18:25Z by Steven

The Rev. J. W. Loguen, as a Slave and as a Freeman: A Narrative of Real Life Including Previously Uncollected Letters

Syracuse University Press
2016
360 pages
2 black-and-white illustrations, appendix, notes, index
7 x 10
Cloth ISBN: 978-0-8156-3446-1
Paper ISBN: 978-0-8156-1068-7
ebook ISBN: 978-0-8156-5369-1

J. W. Loguen (1813-1872)

Edited and with a Critical Introduction by:

Jennifer A. Williamson, Director of Gender Mainstreaming and Women’s Empowerment
ACDI/VOCA

The Rev. Jermain Wesley Loguen was a pioneering figure in early nineteenth-century abolitionism and African American literature. A highly respected leader in the AME Zion Church, Rev. Loguen was popularly known as the “Underground Railroad King” in Syracuse, where he helped over 1,500 fugitives escape from slavery. With a charismatic and often controversial style, Loguen lectured alongside Frederick Douglass and worked closely with well-known abolitionists such as Harriet Tubman, William Wells Brown, and William Lloyd Garrison, among others.

Originally published in 1859, The Rev. J. W. Loguen chronicles the remarkable life of a tireless young man and a passionate activist. The narrative recounts Loguen’s early life in slavery, his escape to the North, and his successful career as a minister and abolitionist in New York and Canada. Given the text’s third-person narration and novelistic style, scholars have long debated its authorship. In this edition, Williamson uncovers new research to support Loguen as the author, providing essential biographical information and buttressing the significance of his life and writing. The Rev. J. W. Loguen represents a fascinating literary hybrid, an experiment in voice and style that enlarges our understanding of the slave narrative.

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The Gilded Years, A Novel

Posted in Books, Media Archive, Novels, Passing, Women on 2016-06-07 14:42Z by Steven

The Gilded Years, A Novel

Washington Square Press (an imprint of Simon & Schuster)
2016-06-07
384 pages
Paperback ISBN: 9781501110450
eBook ISBN: 9781501110467

Karin Tanabe
Washington, D.C.

Passing meets The House of Mirth in this “utterly captivating” (Kathleen Grissom, New York Times bestselling author of The Kitchen House) historical novel based on the true story of Anita Hemmings, the first black student to attend Vassar, who successfully passed as white—until she let herself grow too attached to the wrong person.

Since childhood, Anita Hemmings has longed to attend the country’s most exclusive school for women, Vassar College. Now, a bright, beautiful senior in the class of 1897, she is hiding a secret that would have banned her from admission: Anita is the only African-American student ever to attend Vassar. With her olive complexion and dark hair, this daughter of a janitor and descendant of slaves has successfully passed as white, but now finds herself rooming with Louise “Lottie” Taylor, the scion of one of New York’s most prominent families.

Though Anita has kept herself at a distance from her classmates, Lottie’s sphere of influence is inescapable, her energy irresistible, and the two become fast friends. Pulled into her elite world, Anita learns what it’s like to be treated as a wealthy, educated white woman—the person everyone believes her to be—and even finds herself in a heady romance with a moneyed Harvard student. It’s only when Lottie becomes infatuated with Anita’s brother, Frederick, whose skin is almost as light as his sister’s, that the situation becomes particularly perilous. And as Anita’s college graduation looms, those closest to her will be the ones to dangerously threaten her secret.

Set against the vibrant backdrop of the Gilded Age, an era when old money traditions collided with modern ideas, Tanabe has written an unputdownable and emotionally compelling story of hope, sacrifice, and betrayal—and a gripping account of how one woman dared to risk everything for the chance at a better life.

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…there are whole blocks and rows of houses with ‘every tenement occupied by families the head of each of which is, the one black and the other white!’

Posted in Excerpts/Quotes on 2016-05-22 21:29Z by Steven

Marriage and cohabitation have become so common in New York and Boston as scarcely to attract attention, except as the astounding fact occasionally breaks upon one, that there are whole blocks and rows of houses with ‘every tenement occupied by families the head of each of which is, the one black and the other white!’

Amalgamation, North and South,” Sacramento Daily Union, Volume 24, Number 3619 (November 3, 1862). (Source: California Digital Newspaper Collection, http://cdnc.ucr.edu/cdnc/cgi-bin/cdnc?a=d&cl=search&d=SDU18621103.2.13&srpos=4.)

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On Jerusalem Walls, Artist Memorializes Hebrew Israelite Rabbi from Harlem

Posted in Articles, Arts, Biography, Judaism, Media Archive, Religion, United States on 2016-04-01 00:56Z by Steven

On Jerusalem Walls, Artist Memorializes Hebrew Israelite Rabbi from Harlem

The Assimilator: Intermarrying high and low culture
Forward
2016-03-31

Sam Kestenbaum, Staff Writer


Wikicommons / Solomon Souza / YouTube

When Rabbi Mordecai Herman would visit the Lower East Side of the 1920s, then teeming with Jewish immigrants from Europe, he cut an intriguing figure.

He was a wizened black rabbi and former sailor from Harlem who spoke Hebrew, some Yiddish, and was a pioneering spiritual leader of the early black Hebrew Israelite movement.

Now, nearly a century after his life’s work, Herman has been memorialized on the streets of Jerusalem — a Jewish homecoming for a forgotten religious figure.

This is thanks to Solomon Souza, an Israeli artist who has transformed Jerusalem’s central Mehane Yehudah market into a pop-up art gallery, emblazoning the enclosed market’s shuttered metal doors with over 150 graffiti portraits of iconic figures like Albert Einstein, Golda Meir, Rabbi Ovadia Yosef and the biblical prophet Moses

Read the entire article here.

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Story Of A Criminal

Posted in Articles, Asian Diaspora, Law, Media Archive, United States on 2016-03-13 22:55Z by Steven

Story Of A Criminal

The Indianapolis Journal
Indianapolis, Indiana
Sunday, 1894-06-17
page 16, columns 1-2

How Green Goods Men Are Protected by Gotham Police.

Tale of Iniquity Unequaled In the Annals of Municipal Corruption—Testimony of George Appo.

NEW YORK, June 16. During the past week the Lexow committee opened up an entirely new line of inquiry on the subject of police protection to the “green goods” business. The principal witness was George Appo, a half-breed Chinaman, son of Quimbo Appo, who is serving a life sentence in Sing Sing for murder. George Appo Is thirty-six years old and he has been a criminal from his early youth, having spent much of his time in prison. His principal occupations have been picking pockets and “steering guys” for green-goods swindlers.

The testimony of Appo was listened to with unusual attention and interest. The witness is a remarkable person, to begin with, and he described in detail the business of the “green goods” swindlers who have been protected in this city by the police. Appo is the son of a white woman and of Quimbo Appo, the Chinaman who committed a shocking murder in the city years ago and is now serving a term of life imprisonment for the crime. Under the name of George Leonard, the witness was sent to prison when only eighteen years old for picking the pocket of Alfred Gilbert, a custom house inspector, and at that time his photograph was placed In the rogues’ gallery as No. 1441. He had previously served a term in prison, and since then he has been in prison several times.

Appo is a small, wiry man, with dark and sallow complexion, black hair and clean shaven face. He has been a desperado as well as a thief, and there are several ugly scars on his face which tell of bloody encounters. He has a glass eye In place of the right optic, which was shot out in Poughkeepsie two years ago. The police have often spoken of him as one of the worst criminals in the city. His calling in recent years, when he has not been inside prison walls, has been that of a “steerer” for the “green goods” game.

When Appo took his seat In the witness chair, Senator Lexow said to him that he had nothing to fear as to his testimony if he told the truth, but if he did not tell the truth he would be liable to punishment for perjury. In reply to questions by Mr. Goff, the witness said that he was thirty-six years old and was born in New Haven, Conn., but was brought to this city when he was only two months old. He was unfortunate when he was a boy, and he was arrested for picking pockets when he was sixteen years old. He was sentenced to prison for two years and six months by Recorder Hackett, and he was so small at the time that there was not a suit of clothes in the prison small enough to fit him.

Nine months after he had served his time he was sent to prison again for the same offense, the same sentence being passed upon him by Judge Gildersleeve. The third time he was sent to prison for picking pockets he got a sentence of three years and six months from Recorder Smyth. He was caught picking pockets again in 1889, but got off with a year in the penitentiary. He also served a term of seven months in a Pennsylvania jail for picking pockets.

Question by Mr. Goff—Have you been engaged in what is known as “crooked business” in this city? A.—The “green goods” business has been my principal business in late years.

Q.—Please explain to the committee the nature of that business? A.—Circulars are sent out stating that duplicates of the genuine money have been printed from the same plates.

Q.—Well, let us understand who are the persons who are engaged in the business. Who is the backer? A.—He is the old gentleman, the man with the bank roll. He has the real money which is shown as “green goods.”

Q.—Who is the “writer?” A.—He is the man who sends out the circulars.

Q.—And the “steerer,” who is he? A.—He Is the man who goes after the people who come In answer to the circulars.

Q.—You mean the men who are swindled. What is the victim called? A.—He is called the “guy.”

Q.—He comes from the backwoods? A.— Yes, and from the cities and towns all over the country.

Q.—Who is the ‘ringer?” A.—He is the man behind the partition who takes the good money which is shown and puts a brick in place of it.

Q.—And the “turner,” who is he? A.—He is supposed to be the son of the old gentleman. He sells the “green goods” and then places it within reach of the “ringer.”

Q.—Then there is the “tailer,” who is he? A.—He is the one who follows the victim after the game is played and sees him safely out of the city.

Q.—What is the place called where the game is played? A.—The “turning Joint.” It is usually an empty store in which is a desk with a shelf and a partition behind it.

Q.—How are the victims brought to the place? A.—They are directed to go to a hotel in Poughkeepsie or Fishkill on the Hudson River, or to some place in New Jersey about fifty miles from New York, where they are met by the “steerer,” who takes them to this city and leads them to the “turning joint.”

Q.—What division is made of the money taken from the victims? A.—The writer gets 50 per cent, and the backer gets 50 per cent. They pay the other men. The “steerer” gets 5 per cent. The “turner” gets $10 and the ‘”ringer” and “tailer” get $5 in each case.

Q.—How do the “writers” get the names and addresses of persons to whom the circulars are sent? A.—From the mercantile agency lists mostly.

Q.—What do the circulars contain? A.—They say that duplicate issues of money have been obtained, and the victims are asked to answer by telegraph. A bogus newspaper clipping is sent with the circular stating that the money cannot be told from the genuine money. A record is kept of each man to whom a circular is sent. If the record is “John Howard. No. 106,” the man is told to sign a telegram “J. H. 106.” If the writer gets an answer from that man he reports a “come-on.” Then instructions are sent to the man, telling him the hotel to which he must go to meet the messenger.

Q.—Are instructions cent by mail? A.—Yes, but the answers must always be sent by telegraph.

Q.—How are the telegrams sent to the right address? A.—Any address may be given, but the telegraph operators under stand the meaning of the messages and send them to the right address.

Q.—How does the “steerer” know how to meet the right person? A.—He has a password. It may be “speedy return” or “good luck.”

Q.—When the victim is taken to the “turning joint” what is the mode of operation there? A.—A large sum of good money is shown to him as “green goods” and he is allowed to examine it. If he agrees to buy it the “turner” places it in a box or satchel on the shelf behind the desk. The old gentleman sits by as a matter of form, but says nothing. Then the “turner” says he will make out a receipt, and he lifts the lid of the desk, which shuts the box on the shelf from view for an instant. There is a panel in the partition, and when the lid of the desk comes down the “ringer” has changed the box with the money for a box with a brick in it.

Q.—What is done with the victim then? A.—He is sent home with the brick. The “steerer” puts a scare into him and tells him that he must keep quiet until he gets home. He tells him that the country near the city has been flooded with the “green goods” and that he may get fifteen years in jail if he is caught with any of it here. The “steerer” usually carries the box to the station and sees the victim safely on the train, while the “tailer” follows them. When the victims are on the cars again they are allowed to go. They seldom come back. If they do the “tailer” pretends to be an officer and scares them by telling them they can be sent to jail. He tells them that the are as bad as the men who got their money and the best thing they can do is to go back home.

Q.—At what rate is the pretended sale of “green goods?” A.—The least sum take from a victim is $300, for which he is told he is to get $3,000 In “green goods” and also $250 in the same goods for expenses in travel.

Q.—Did you ever know of a victim who came back being taken to a police station to have at scare put into him? A—I know of such a case, but I do not want to in—criminate a friend, and I will not tell about it.

Q.—Tell about it in a general way without mentioning names. A.—I brought a man from Philadelphia on a Sunday morning and took him to a hotel until I could take him to the “turning joint.” He was a marshal from Tennessee and he had been here before, but I didn’t know that then. When I took him to the room where the “turner” was waiting he said he had $80 to invest and wanted $15,000. The “turner” said that the safe was locked and could not be opened, but the money would be sent by express. He showed $85 as samples of the goods. The man took the money, stuffed it into his pocket, pulled a revolver of forty-eight calibre and pointed it at the “turner.” I got the revolver away from him and passed it to the “turner” who ran out. The “ringer” also ran, leaving me alone with the man. I picked up a spittoon, but he drew a bowie knife and cut me across the hand. (The witness displayed a scar in proof of the story.) Then the man ran after the “turner” and caught him in the street, but a policeman took them both to the station. They were both let go at the station and the man went back home. I was not arrested.

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Mixed-Race Politics: Bill de Blasio’s 2013 New York City Mayoral Campaign

Posted in Live Events, Media Archive, Politics/Public Policy, United States on 2016-03-13 19:12Z by Steven

Mixed-Race Politics: Bill de Blasio’s 2013 New York City Mayoral Campaign

University of Michigan
Haven Hall, Room 4701
505 State Street
Ann Arbor, Michigan
Monday, 2016-03-14, 17:30 CDT (Local Time)

Michelle May-Curry
American Culture

Please join the Black Humanities Collective as we workshop a presentation by Michelle May-Curry, a doctoral student in American Culture. Dinner will be served. Though RSVP’s are not required, they are encouraged. Graduate students, undergraduates, and faculty in and outside of the humanities are welcomed to attend.

This paper investigates the ways in which multicultural rhetoric situates black-white mixed-race individuals and their families as a bridge between disparate groups and ideologies. Using Bill de Blasio’s New York City Mayoral campaign in 2013 as a case study, I highlight specific media moments in which de Blasio’s children and his interracial marriage to a black woman are deployed as symbols of political (and by extension, racial) futurity. The key questions of this paper ask: How was mixed-race as a symbol deployed in the de Blasio campaign, particularly in the context of the family? What specifically did mixed-race symbolize in this political sphere? Did de Blasio’s family fight back against essentialized multicultural ideals or simply deploy them to capture the minority vote? In answering these questions I conduct a close reading of de Blasio’s well-known TV advertisement featuring his then 15-year-old son Dante, and put it in conversation with persistent racisms in the form of police brutality, an issue that was central to de Blasio’s campaign. This work engages topics at the intersection of critical mixed-race studies, performance studies, and visual culture, drawing upon and contesting current research that places mixed-race people at the forefront of a changing American demographic and political climate.

For more information, click here.

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I Feel Guilty for Being Able to ‘Pass’ as a Person of Color

Posted in Articles, Autobiography, Identity Development/Psychology, Judaism, Media Archive, Passing, Religion, United States on 2016-02-24 03:44Z by Steven

I Feel Guilty for Being Able to ‘Pass’ as a Person of Color

Kveller
2016-02-18

Elana Rabinowitz
Brooklyn, New York

He called me negra. Not mami or guapa, but what translates to “black woman.” I wasn’t offended. More confused. The thing is, I’m really just a white Jewish girl from Brooklyn. There, I said it.

Junot Diaz came to give a book talk and I was awestruck by the man who stood in front of me, waxing poetically in a black hoodie sweatshirt. Would that have been the time to correct a genius? Oh, I am sorry, Junot, I’m actually just another Jewish girl from Brooklyn. I balked.

My last name is Rabinowitz, and with a name like that, and a life like mine, I’ve had my share of jokes and stereotypes, but never anything I couldn’t handle. The more interesting paradox is that the hue of my skin and the positioning of my features has often made me appear more Hispanic than anything else. After a while you get used to it, and eventually, I even started to believe it. I lived and studied in Ecuador, Argentina, and Mexico. Each trip I returned home with more mannerisms and vocabulary inadvertently adding to my new identity…

Read the entire article here.

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Chirlane McCray and the Limits of First-Ladyship

Posted in Articles, Media Archive, Politics/Public Policy, United States, Women on 2016-02-15 21:14Z by Steven

Chirlane McCray and the Limits of First-Ladyship

The New York Times Magazine
2016-02-09

Rachel Kaadzi Ghansah


New York City Mayor Bill de Blasio and First Lady Chirlane McCray
Credit Damon Winter/The New York Times

What two years in Gracie Mansion have meant for a woman who aspired to be the “voice for the forgotten voices.”

The first time I had lunch with Chirlane McCray at Gracie Mansion, I was distracted by the wallpaper. This was just about a year after her husband, Bill de Blasio, was sworn in as mayor of New York. In a breathlessly short period, McCray had gone from being a poet, wife and mother, with a job writing ad copy for a neighborhood hospital, to being first lady of New York City with a day-to-day schedule that could consist of everything from reading books to kindergartners in a classroom in East New York to exchanging pleasantries with Catherine, the Duchess of Cambridge.

Standing near the head of a long, polished dining table, as a young white woman in a chef’s uniform recited the lunch menu, McCray repeated our choices to me and her chief of staff. But my attention kept drifting to the walls, where a Zuber wallpaper from the 1830s depicted a maiden, her complexion a flushed peaches and cream, trapped in an almost-embrace with a pale and severe-looking soldier in a red-and-blue military uniform. Before they moved into Gracie, McCray and de Blasio lived in a vinyl-sided townhouse in Park Slope, Brooklyn, and worked out at the local Y.M.C.A. Shortly after de Blasio became mayor, McCray said she would be a ‘‘voice for the forgotten voices,’’ because, she said, ‘‘black women do not have as many positive images in the media as we should.’’ How did it feel for that woman to regularly dine within this patrician fantasy?…


New York City Mayor Bill de Blasio and First Lady Chirlane McCray
Credit Damon Winter/The New York Times

…What made de Blasio exceptional during his campaign in 2013 was his ability to convincingly articulate what many minority families had never heard a white man say publicly about race. He understood their fears and related to them. He was the one candidate who seemed to know intimately the fatigue that many of them felt after 12 years of Michael Bloomberg’s leadership as mayor. This was in large part because of the woman by his side with the long dreadlocks, tiny nose ring and activist past. Though she had obviously not made de Blasio black, she gave black New Yorkers a sense of representation, a sense that unlike Rudolph W. Giuliani or Bloomberg, her husband did not lack empathy toward their concerns…

Read the entire article here.

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Al Sharpton says some criticism of de Blasio is related to his mixed race family

Posted in Articles, Media Archive, Politics/Public Policy, United States on 2016-01-08 03:12Z by Steven

Al Sharpton says some criticism of de Blasio is related to his mixed race family

The New York Daily News
2016-01-05

Jennifer Fermino, City Hall Bureau Chief

The Rev. Al Sharpton thinks that some of Mayor de Blasio’s woes stem from his mixed race family.

Speaking Tuesday morning at an interfaith breakfast, Sharpton said that de Blasio, whose wife is black and has two mixed-race kids, and President Obama have upset the status quo.

“We elected a President of a different race, and a different bent. And not long after this city elected a mayor, after years of developers and others setting the tone in this city, that set a different tone in New York,” said Sharpton.

“And when many looked up and saw an African-American family in the White House, and a biracial family in Gracie Mansion at the same time, they tried to trump them.”

The comment — and veiled barb at White House contender Donald Trump — drew laughter from the crowd, which included many faith leaders as well as de Blasio and First Lady Chirlane McCray.

“God always has the prophets for the time in which they live,” said Sharpton.

“You’re in the age of Obama. You’re in the age of de Blasio. Put away your sermons from the age of Nixon.”…

Read the entire article here.

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