Whereas Japanese enthusiastically embraced cultural mixing with the U.S., they rejected biological mixing outright, seeing mixed-race babies as a threat to their racial purity and tantamount to an assault on the Japanese race itself.

Posted in Excerpts/Quotes on 2021-12-02 20:21Z by Steven

The Japanese public echoed the state’s abhorrence for this population of biracial babies. Whereas Japanese enthusiastically embraced cultural mixing with the U.S., they rejected biological mixing outright, seeing mixed-race babies as a threat to their racial purity and tantamount to an assault on the Japanese race itself. Black-Japanese babies were especially despised, but all biracial mixtures encountered greater prejudice in Japan than did biracial “GI babies” in Germany and Britain.5 Even Sawada Miki (沢田美喜, 1901-80), who in 1948 founded an orphanage for occupation babies, defended the policy of separating Japanese and biracial orphans. Mixed-race children, she felt, possessed “mental and physical handicaps” and in any case would never be accepted into Japanese society due to “the people’s traditional dislike for Eurasian children.”6 By 1955, Sawada’s orphanage had accepted 468 babies and negotiated 262 adoptions in the U.S. No Japanese adoption service accepted Sawada’s children, however, and a Japanese couple who had adopted one “returned it when the neighborhood prejudice they encountered proved too strong.”7

W. Puck Brecher, “Eurasians and Racial Capital in a “Race War”,” Asia Pacific Perspectives: A Publication of the Center for Asia Pacific Studies, Volume 14, Number 2 (Spring 2017). 4. https://jayna.usfca.edu/asia-pacific-perspectives/center-asia-pacific/perspectives/v14n2/brecher.html.

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Eurasians and Racial Capital in a “Race War”

Posted in Articles, Asian Diaspora, History, Media Archive on 2021-10-25 14:38Z by Steven

Eurasians and Racial Capital in a “Race War”

Asia Pacific Perspectives: A Publication of the Center for Asia Pacific Studies
Volume 14, Number 2 (Spring 2017)
pages 4-19

W. Puck Brecher, Ph.D., Professor of History
Washington State University

The ubiquity of racist propaganda in Japan and the U.S. during the Pacific War and the extraordinary cruelty of the fighting have fostered the perception that Japanese and Americans harbored a deep racial hatred for each other. Indeed, historical research convincingly interprets the Pacific War as a “race war” within the contexts of military engagement and state rhetoric. We know little, however, about how resident Westerners lived and interacted with Japanese during the war and whether they became victims of racial hatred. This article explores the impacts of state ideology on Japanese citizens’ racial attitudes by examining the treatment and experiences of mixed-race individuals, and Eurasians particularly, stranded in Japan during the war. In doing so, it contextualizes and corrects harmful allegations of racism among civilian Japanese.

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The Asian Turn in Mixed Race Studies: Retrospects and Prospects

Posted in Articles, Asian Diaspora, Communications/Media Studies, Literary/Artistic Criticism, Media Archive on 2017-05-04 03:20Z by Steven

The Asian Turn in Mixed Race Studies: Retrospects and Prospects

Asia Pacific Perspectives
Volume 14, Number 2: Spring 2017

Emma J. Teng, T.T. and Wei Fong Chao Professor of Asian Civilizations; Associate Professor of Chinese Studies
Massachusetts Institute of Technology

In 1930, the young Han Suyin (pen name of Rosalie Chou, 1916-2012) read this passage in a book called Races of the World: “Racial mixtures are prone to mental unbalance, hysteria, alcoholism, generally of weak character and untrustworthy…” Shaken, she prayed, “Oh God… don’t let me go mad, don’t let my brain go, I want to study.”1

Probably the most famous Eurasian author of the 20th century, one who served as a major interpreter of China to the West during the tumultuous Cold War era, Han was haunted by these words and driven throughout her life by a determination to prove them untrue, fighting the pronounced stigma and the obstacles faced by mixed-heritage individuals during her era. As she highlighted in this famous scene from her autobiographical A Mortal Flower (1965), such stigma was not only a product of social prejudice, but also heavily reinforced by scientific and pseudoscientific discourses of the time.

From our vantage point today, it is a good moment to take stock of how far we have come (or failed to come) over the century that separates us from Han’s birth. How have popular perceptions of “mixed-race” peoples changed in Asia and across the globe? How have academic discourses evolved? And perhaps most importantly, how have “mixed” individuals themselves advocated for their equal rights and recognition? The articles in this pathbreaking issue of Asia Pacific Perspectives address these vital questions and others, focusing their analyses on historical and contemporary manifestations of “mixedness” across East Asia…

Read the entire article here.

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