Mixed Race Studies

‘It gives me gooseflesh’: Remarkable find in South Side attic

Chicago Sun-Times
2012-03-10

Kim Janssen, Staff Reporter

Richard Theodore Greener (1844-1922), Harvard Class of 1870

It wasn’t much more than a ghost house by the time Rufus McDonald got the call.

The front door of the abandoned home near 75th and Sangamon was unlocked and swinging in the wind.

Drug addicts, squatters and stray animals carried away whatever they wanted. Everything that wasn’t termite-infested seemed to have been stolen. Even the copper pipes were gone.

But the scavengers missed something incredible.

Hidden in the attic that McDonald was contracted to clear before the home’s 2009 demolition was a trunk. Inside were the papers of Richard T. Greener, the first African American to graduate from Harvard…

…Married to Genevieve Ida Fleet, with whom he had six children, he became dean of Howard University’s law school; worked at the U.S. Treasury and in Republican politics and law in Washington, and befriended President Ulysses S. Grant, whose memorial he helped build.

A friend and sometimes rival of other leading African Americans of his era, including Frederick Douglass and Booker T. Washington, he wrote in 1879: “The negro has received so many hard knocks, and experienced so little consideration, charity, or justice from those who criticize him, that he has no quarter to give.”

In an 1894 essay he pointedly renamed the “Negro Problem” as “The White Problem.”

Sick of Washington politics, in 1898 he accepted a post from President William McKinley in Vladivostok, Russia. Leaving his family, he took a Japanese common-law wife, Mishi Kawashima, with whom he had three children. He was praised for his efforts as a U.S. agent during the Russo-Japanese war, but he was fired in 1905 after a smear campaign.

From 1909 until his death in 1922 he lived with cousins at 5237 S. Ellis in Chicago. Cut off from both his families, he was likely visited just once in Hyde Park by his daughter Belle da Costa Greene, according to biographer Heidi Ardizzone.

Along with the rest of Greener’s first family, da Costa Greene — the chic director of banker J.P. Morgan’s personal library — changed her last name to pass as white in elite New York society. “Greener had so much intelligence and passion and to see his equally talented children not have their achievements counted as African American must have been heartbreaking,” Ardizzone said.

Da Costa Greene burned her own personal papers before her death in 1950. The discovery of some of her father’s documents in an Englewood attic is “every historian’s dream,” Ardizzone said…

Read the entire article here.

…This depiction of Alice [Jones Rhinelander] fell squarely into a white tradition of depicting mulatto women as sexually available, sexually victimized, and/or sexually predatory.  By the 1920s many white Americans, particularly northern whites, joined African Americans in blaming southern white men for the existence of the substantial mulatto population that now (supposedly) threatened the racial purity of white America both by its very presence and by the behaviour—particularly the sexual behavior—of its members.  Indeed, northern white writers continued to be fascinated with the supposed rituals of white-male-controlled interracial sex in the South, particularly exclusive “octoroon balls” at which light-skinned African American women competed to be the mistress of socially elite white men who would support them financially in return for sex and companionship, all in the name of romance.  Such depictions, however, painted the women as desperately competing for their shared goal: a rich white lover.  By the 1920 images of mulatto women focused even more directly on their supposed obsession with “landing,” either as a wife or a mistress, a rich white benefactor—and on using that liaison to appropriate white money, property, and even power…

Lewis, Earl and Heidi Adrizzone. Love on Trial: An American Scandal in Black and White.  New York: W. W. Norton. 2002. Pages 166-167.

…Like many families of mixed ancestry and interracial families in the Northeast, the Joneses seemed to live in an ambiguous space in the American system of racial classification.  They seemed to be neither denying nor actively claiming a black racial identity.  Sociologists of the time and current historians have documented a number of cases—indeed a pattern—of mixed-race or mixed-marriage families living quietly in small “white” towns.  Unlike the model of “passing,” in with formerly black-identified individuals or families would become white-identified, many of these individuals and families simply lived in the spaces between absolutes.  Less consciously a political act of affirmation or denial of self, racial ambiguity enabled such individuals and families to embrace the multiple histories that constituted them.  They were black and white and other.  They understood that American society lacked a suitably dexterous category for those who defied the conventions of perception and boundary.  Former Kentucky politician Mae Street Kidd, born to a black mother and white father in 1904, summarized the sentiment of many when she wrote, “I never made an issue of my race.  I let people think or believe what they wanted to.  If it was ever a problem, then it was their problem, not mine.”…

Lewis, Earl and Heidi Adrizzone. Love on Trial: An American Scandal in Black and White.  New York: W. W. Norton. 2002. Pages 36-37.