Mixed Race Studies

Moreno, Negro, Indio: Explained

La Galería Magazine: Voices of the Dominican Diaspora
2015-05-29

Gerald Lopez

Una fiesta de Sarandunga en Bani Circa 1960s en La Vereda, de Bani. Photo taken from book Instrumentos Dominicanos by Fradique LIzardo.

Growing up in NYC and being in circles of proud Afro-descendant brothers and sisters, I noticed that Dominicans were seen as prime examples of self-hate, race deniers and would often go as far as calling themselves Indio (Native Americans). There is some truth to these claims and while others are simply misunderstandings, it is far more complicated than it seems. What do Dominicans of predominant African ancestry identify as? I’ve dug through history books, looked at geography, and at common language for this answer. It turns out that since very early on there were two words used to describe enslaved Africans in the Dominican Republic:

Negr@ (Black): This word was strongly associated with being enslaved and was part of the slave master’s denigrating lingo in which he reduced our humanity to a color, black. In doing this they disassociated us from our culture and history. There is no ethnic group in Africa that is called Negro. In Dominican society and history, the term Negro was associated with being property (a slave), while Moreno was associated with being a Free African. Often you will find both in Dominican history books, church baptisms, and slave transactions, the word Negro used for a slave. For example, this is from the ‘Archivos Reales de Bayaguana’ which can be found here.

Read the entire article here.

As a brown-skinned Dominican, the idea that I was somehow Black never crossed my mind. But what does it mean to be Black? Who is considered Black, and who is not? Am I Black? If I’m Dominican, can I be Black too? Am I Black enough? These are questions I struggled to answer as I embarked on a journey to come to terms with my European, Indigenous, and African ancestry and define my racial and cultural identity. Eventually, after deep study and reflection, I had discovered a racial and cultural fusion and finally admitted that I am the following: an Afro-Latino, or a Latino of African-descent, who identifies with their African roots; and an Afro-Dominican, which is simply a nationalized Afro-Latin@ identity. An Afro-Latin@ embraces four elements of African identity: their racial African features, like my thick, Black, curly afro; their cultural traits, which descend from African traditions such as music, food, language, and dance; their political identity, which is molded by their shared experience within a racist, anti-Black, system of white supremacy; and their social characteristics and personalities, which are African in nature. A Latin@ is simply someone mixed with African, European, and Indigenous blood.

Jonathan Bolívar Espinosa (Jay Espy), “Dominican, Black, and Afro-Latino: A Confession/Dominicano, Negro, y Afro-Latino: Una Confesión,” La Galería Magazine: Voices of the Dominican Diaspora, April 10, 2015. http://www.lagaleriamag.com/dominican-black-and-afro-latino-a-confessiondominicano-negro-y-afro-latino-una-confesion/.

Dominican, Black, and Afro-Latino: A Confession/Dominicano, Negro, y Afro-Latino: Una Confesión

La Galería Magazine: Voices of the Dominican Diaspora
2015-04-10

Jonathan Bolívar Espinosa (Jay Espy)
Bronx, New York

“What? Black people in the Dominican Republic?” Yes amig@*, there are Black Dominican people whose ancestors descend from the African motherland. However, the question is not so much, “Are there Black people in the Dominican Republic?” as it is “Are Dominican people Black?” Ask that to a Dominican person and you might get cursed out. Contrary to popular belief, most Dominican people are in fact Black or African-descended, but Blackness tends to be defined in socially different ways depending on where you are in the world. For example, anyone from the United States who visits the Dominican Republic will find that most people there would qualify as Black if they lived in the states. Yet Dominican people see Blackness in a different way, and some of the most melanated Dominicans do not even claim their Blackness and instead default to “indio.” In reality, many Dominican people are as black as café, while others are as mixed as sancocho, as layered as cebollas, and a few as white as azúcar…

…As a brown-skinned Dominican, the idea that I was somehow Black never crossed my mind. But what does it mean to be Black? Who is considered Black, and who is not? Am I Black? If I’m Dominican, can I be Black too? Am I Black enough? These are questions I struggled to answer as I embarked on a journey to come to terms with my European, Indigenous, and African ancestry and define my racial and cultural identity. Eventually, after deep study and reflection, I had discovered a racial and cultural fusion and finally admitted that I am the following: an Afro-Latino, or a Latino of African-descent, who identifies with their African roots; and an Afro-Dominican, which is simply a nationalized Afro-Latin@ identity. An Afro-Latin@ embraces four elements of African identity: their racial African features, like my thick, Black, curly afro; their cultural traits, which descend from African traditions such as music, food, language, and dance; their political identity, which is molded by their shared experience within a racist, anti-Black, system of white supremacy; and their social characteristics and personalities, which are African in nature. A Latin@ is simply someone mixed with African, European, and Indigenous blood…

Read the entire article here.