Mixed Race Studies

Scholarly perspectives on the mixed race experience.

The multiracial idea has at least two versions. One is that multiracial people are of mixed blood or mixed genetic material. The other is that multiracial people are those with parents of different recognizable races. On examination, both of these positions present problems. The first is most blatantly tied to the racist science of the nineteenth century. It suggests that a person with both black and white ancestry is not adequately or accurately described as black (or white). This assertion rests on the discredited biological model. To sustain this position, one would have to show not only that bloodlines or genes are the appropriate foundations upon which to classify races, but also that bloodlines or genetic indicators are clear. Stated more strongly, this view implies that pure blood-lines—people who are uniracial—define the current racial categories.

Many of the proponents of new multiracial categories are politically left of center and reject the overt racism of nineteenth-century biology. Yet, a number of the assumptions adopted by these advocates end up relying, unwittingly, on the same discredited science, one of the main assertions of which was that race and racial categories were based on blood or genes. Supposed racial difference cannot be sustained on this basis, however; the majority of white Americans have African ancestry, the majority of blacks have white ancestry, and a substantial number of each have American Indian ancestry. Indeed, under the old hypodescent or “one drop” rule, which asserts that “white blood” is pure and therefore contaminated by even one drop of “black blood,” most white Americans are, in fact, African American.

john a. powell, Racing to Justice: Transforming Our Conceptions of Self and Other to Build an Inclusive Society, (Bloomington: Indiana University Press, 2012), 39.

As a ‘white-passing’ Asian American, I feel grief, shame and confusion right now

Posted in Articles, Arts, Asian Diaspora, Autobiography, Interviews, Media Archive, Passing, United States on 2021-06-04 15:24Z by Steven

As a ‘white-passing’ Asian American, I feel grief, shame and confusion right now

TODAY
2021-04-02

Maura Hohman, Weekend Editor and Reporter

Melea McCreary and Maura Hohman, a broadcast producer and digital editor for TODAY, share their experiences growing up with Filipino mothers but passing as non-Asian. As Asian Americans across the country are targeted for their appearance, they share their identity crisis. Courtesy Maura Hohman/Melea McCreary/ Fabio Briganti

Schoolmates never pulled their eyes sideways at me, but one did ask if my mom was my nanny and tried to convince me I was adopted.

During Asian Pacific American Heritage Month, TODAY is sharing the community’s history, pain, joy and what’s next for the AAPI movement. We will be publishing personal essays, stories, videos and specials throughout the entire month of May.

I’ll never know exactly how much privilege my face has afforded me, though I’ve often wondered about the magnitude. No stranger has ever yelled a racial slur at me, but at a previous job a client spoke poorly of Filipinos not knowing half my family is from there. Schoolmates never pulled their eyes sideways at me, but one did ask if my mom was my nanny and tried to convince me I was adopted. In the wake of the Atlanta spa shootings that left eight people dead, including six Asian American women, a few friends have texted to see how I’m doing. But over the years, so many friends have said they don’t consider me Asian...

Read the entire interview here.

Tags: Maura Hohman, Melea McCreary, TODAY

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Mixed Race Studies

As a ‘white-passing’ Asian American, I feel grief, shame and confusion right now

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