Robert Paul Lamb, Professor of English
Purdue University
College Literature
Volume, 35, Number 2 (Spring 2008)
pages 126-153
DOI: 10.1353/lit.2008.0012
When Langston Hughes published “Mulatto” in his second poetry collection, Fine Clothes to the Jew (1927), it was highly praised by both African American and white reviewers. But because it did not seem germane to the heated controversy caused by that volume—over whether the blues were an acceptable poetic form and whether Hughes’s vernacular representations of African Americans were genuine or else racialist stereotypes—“Mulatto” has been mostly ignored by scholars ever since. This richly complex poem demands to be read in several contexts: Hughes’s difficult relationship with his own father, his lifelong near obsession with biracialism, and the poem’s deliberate intertextuality with Jean Toomer’s Cane. Most important, Hughes’s intricate and innovative employment of African American cultural aesthetics—call and response, signifying, and the blues—is essential to any meaningful reading of what is one of the finest poems ever written on the biracial experience in America.
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