Mixed Race Studies

Discovery of first black Harvard grad’s papers leads to as many questions as answers

Cable News Network (CNN)
2012-03-14

Stephanie Siek

(CNN) – The story of Richard Theodore Greener is a book with many blank pages. The first African-American to graduate from Harvard University in 1870, he was one of the foremost black thinkers of his time, rising to prominence between Booker T. Washington and W.E.B. DuBois and praised by both. Greener was the dean of Howard University’s law school, a diplomat and also the University of South Carolina’s first black professor and head librarian.

The recent discovery of some of Greener’s papers in Chicago could fill in some of those pages. But the ironies of his life remain.

One daughter of this book-loving man and advocate for racial equality would go on to become the most respected librarian of her era and an expert on medieval illuminated manuscripts—but not as a woman of color. Belle Marian Greener, who was born to Greener and his first wife, Genevieve Ida Fleet, passed for white. Even lighter-skinned than her two light-skinned African-American parents, she changed her name to Belle da Costa Greene to reflect a fabricated Portuguese ancestry that would explain her complexion.

Portuguese ancestry that would explain her complexion.

After separating from Fleet, Greener accepted consular appointments in Bombay (now Mumbai), India and Vladivostok, Siberia, but neither Fleet nor their children joined him. Da Costa Greene burned most of her personal papers before her death in 1950, and except for a possible visit with her father after his retirement in Chicago, the degree to which she and Greener kept in contact is a mystery.

While working as an American consular official in Vladivostok in 1898, Greener began a relationship with a Japanese woman, Mishi Kawashima, with whom he had a daughter and two sons. He then had to leave them behind in Vladivostok in 1906, when he was the victim of a rumor campaign that resulted in his retirement.

It’s possible that racism played a role in his reasons for leaving the post, said Michael Mounter, a historian and research librarian at the University of South Carolina who wrote his doctoral dissertation on Greener. Among the rumors flying at the time, Mounter said, were that he “was drinking too much and had a Japanese mistress.”

“You had a group of white Americans living in Vladivostok and he originally went to social events with them,” said Mounter.  “He did not identify himself specifically as being black. He didn’t want to, he didn’t see the point in it.”

“One might say, ‘Well, he was passing for white.’ Others might say he just wanted to be judged on his own merits,” said Mounter…

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‘Brown babies’ long search for family, identity

Indianapolis Recorder
2011-11-23

Stephanie Siek

(CNN) — Daniel Cardwell’s obsession consumed three decades of his life and $250,000 of his money, he estimates. His energy has been devoted to answering one basic question: “Who am I?”

Cardwell was a “brown baby”—one of thousands of children born to African-American GIs and white German women in the years after World War II. Inter-racial relationships still weren’t common or accepted among most in the United States or Germany, and they weren’t supported by the military brass, either.

Couples were often split apart by disapproving military officers. Their children were deemed “mischlingskinder”—a derogatory term for mixed race children. With fathers forced to move way, the single mothers of the African-American babies struggled to find support in a mostly white Germany and were encouraged to give their kids up.

Thousands of the children born from the inter-racial relationships were put up for adoption and placed in homes with African-American military families in the United States or Germany. Images of black, German-speaking toddlers with their adoptive American families were splashed across the pages of Jet and Ebony magazines and African-American newspapers.

Their long-forgotten stories have recently been shared in new films, “Brown Babies: The Mischlingskinder Story,” which was released last summer and “Brown Babies: Germany’s Lost Children,” which aired on German television this fall…

…For the thousands of children who are now adults and seeking their biological families, time is running out. Henriette Cain, a “brown baby,” from Rockford, Illinois, knows this all too well.

“People’s mothers are passing away, their fathers are passing away, and people are starting to wonder who they are,” Cain said from her home. “Now even we are passing away, and it’s a story that needs to be told.”

Since beginning her search in the 1970s, the 59-year-old retiree has been fortunate — she located and met her biological sister, who was living in Darmstadt, Germany, and her biological mother, who had married a white U.S. soldier and moved to Virginia. The family now enjoys a close relationship. She tracked down her biological father, as well, but he died before they could meet…

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Germany’s ‘Brown Babies’: The Difficult Identities of Post-War Black Children of GIs

Speigel Online International
2009-10-13

Stephanie Siek

Rosemarie Pena’s identity document after her adoption. “Many of us never knew we were adopted, and many of us thought we were the only one,” Pena said. Her adoptive parents changed her name to Wanda Lynn Haymon. After discovering she was adopted, she reclaimed her birth name.

For many of the now-adult children of white German women and African-American GIs, adopted by families in the United States after World War II, the search for the truth has been difficult. Online communities are helping.

Rudi Richardson knew something about what it meant to be a black man in the United States. But after being deported to Germany, the country where he was born, shortly before his 47th birthday, he had to start figuring out what it meant to be black and German—in a land he barely remembered and whose language he didn’t speak.

He started life as Udo Ackermann, born in a Bavarian women’s prison in 1955. His mother, a Jewish woman named Liesolette, was serving a prison term for prostitution. His father, whom he never met, was an African-American serviceman named George. Rudi was given up for adoption.

Like thousands of other postwar children with black GI fathers and white German mothers, Richardson was raised by an African-American military family in the US. He has spent his life trying to find where he fits in.

Born in an era when Germany was still grappling with its responsibility for the Holocaust and when the US Army had a policy of not acknowledging paternity claims brought against its soldiers stationed abroad, some of these children were put up for adoption in the United States. At the time, Germany judged itself incapable of absorbing these “brown babies”—as they have come to call themselves. In the late 1940s and 1950s, efforts were made to match them with African-American military families, many of whom were stationed around Germany at the time…

…But Cardwell, who is writing a book about his experiences, has learned that his own story is not that simple. Brought to the United States as a four-year-old and adopted by an African-American couple in Washington D.C., he was raised believing that he was a very light-skinned black man. It was not until he began trying to find his biological parents as an adult that he discovered his mother was a half-German refugee from Poland, and his father was native Hawaiian who was classified as “colored” by the military because of his skin color.

“I’ve been run out of white people’s houses: ‘Who’s this black person you’re bringing in here?’ I’ve been run out of black people’s houses: ‘Who’s this white person you’re bringing in here?'” Cardwell said of his adolescence and early adulthood. “There is no belonging, which is what brown babies sought most.”…

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