Scholarly perspectives on the mixed race experience.
In fact, the idea that all of humanity can be divided into four or five (or however many) racial groups is relatively new. Ancient Greeks, for example, never thought of themselves as “white.” As Tim Whitmarshnoted in Aeon in 2018, “Greeks simply didn’t think of the world as starkly divided along racial lines into black and white: that’s a strange aberration of the modern, Western world, a product of many different historical forces, but in particular the transatlantic slave trade and the cruder aspects of 19th-century racial theory.”
In Fanny Hurst’s novel, Delilah’s daughter dreams of working in white restaurants, achieves her dream of passing and marries a white man before escaping America and her identity. In the 1934 movie as well as Sirk’s version Delilah/Annie’s daughter doesn’t get away so cleanly.
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When Douglas Sirk left Hollywood he was at the zenith of his career, twenty years after he’d arrived there as a refugee from Nazi Germany, unsure if he’d ever make another movie. He had just made his most successful picture, based on what was probably the most controversial topic in America at the time. Maybe he understood that it’s always best to leave when you’re at the top, or maybe he was just tired.
Based on a novel by Fanny Hurst, the original film directed by John M. Stahl had Colbert’s Bea create a culinary empire based on a pancake recipe passed down through the family of Delilah (Beavers), her African-American maid. Both women prosper, but Bea’s happiness is threatened when her daughter falls in love with the man she wants to marry. James M. Cain’s 1941 novel Mildred Pierce – later made into a movie with Joan Crawford and a miniseries starring Kate Winslet – is basically a hardboiled rewrite of Hurst’s story, excising the crucial secondary plot involving Delilah and her daughter, a young woman striving to pass for white…