A Colored Man Round the World

Posted in Africa, Autobiography, Books, Europe, History, Louisiana, Media Archive, Monographs, Slavery, United States on 2021-11-15 02:58Z by Steven

A Colored Man Round the World

University of Michigan Press
1999 (originally published in 1858)
232 pages
3 drawings.
5-1/2 x 8-1/2
Hardcover ISBN: 978-0-472-09694-7
Paperback ISBN: 978-0-472-06694-0

David F. Dorr (ca. 1827-1872)

Edited by:

Malini Johar Schueller, Professor of English
University of Florida

London, Paris, Constantinople, Athens, Cairo and Jerusalem in the 1850s—as seen through the eyes of a former slave

This remarkable book, written by former slave David F. Dorr, published in the mid-nineteenth century and only recently rediscovered, is an uncommon travel narrative. In the 1850s Dorr accompanied Louisiana plantation owner Cornelius Fellowes on a tour of the world’s major cities, with the promise that when they returned to the United States, Dorr would be given his freedom. When that promise was broken, Dorr escaped to Ohio and wrote of his experiences in A Colored Man Round the World.

Malini Johar Schueller has edited and annotated the 1858 text and added a critical introduction that provides a useful context for understanding and appreciating this important but heretofore neglected document. Her edition of A Colored Man Round the World provides a fascinating account of Dorr’s negotiation of the conflicting roles of slave versus man, taking into account all of the racial complexities that existed at the time. As a traveler abroad, Dorr claimed an American selfhood that allowed him mobility in Europe, and he benefited from the privileges accorded American “Orientalists” venturing in the near East. However, any empowerment that Dorr experienced while a tourist vanished upon his return to America.

The book will be welcomed for the rare perspective it provides of the mid-nineteenth century, through the eyes of an African-American slave and for the light it casts on world and U.S. history as well as on questions of racial and national identity.

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The Prism of Race: The Politics and Ideology of Affirmative Action in Brazil

Posted in Books, Brazil, Campus Life, Caribbean/Latin America, Media Archive, Monographs, Politics/Public Policy, Social Science on 2019-05-26 02:04Z by Steven

The Prism of Race: The Politics and Ideology of Affirmative Action in Brazil

University of Michigan Press
272 pages
2 tables
6 x 9
Hardcover ISBN: 978-0-472-13084-9
Ebook ISBN: 978-0-472-12389-6
DOI: 10.3998/mpub.9736376

David Lehmann, Emeritus Reader in Social Science
Cambridge University

Foreword by:

Antonio Sergio Guimarães, Senior Professor of Sociology
University of São Paulo, São Paulo, Brazil

Brazil has developed a distinctive response to the injustices inflicted by the country’s race relations regime. Despite the mixed racial background of most Brazilians, the state recognizes people’s racial classification according to a simple official scheme in which those self-assigned as black, together with “brown” and “indigenous” (preto-pardo-indigena), can qualify for specially allocated resources, most controversially quota places at public universities. Although this quota system has been somewhat successful, many other issues that disproportionately affect the country’s black population remain unresolved, and systemic policies to reduce structural inequality remain off the agenda.

In The Prism of Race, David Lehmann explores, theoretically and practically, issues of race, the state, social movements, and civil society, and then goes beyond these themes to ask whether Brazilian politics will forever circumvent the severe problems facing the society by co-optation and by tinkering with unjust structures. Lehmann disrupts the paradigm of current scholarly thought on Brazil, placing affirmative action disputes in their political and class context, bringing back the concept of state corporatism, and questioning the strength and independence of Brazilian civil society.

Table of Contents

  • Foreword
  • Preface
  • 1. Introduction
  • 2. After Durban
  • 3. Classification Wars
  • 4. Race, Class, and Education in the Search for Social Justice
  • 5. The Movimento Negro between State, Civil Society, and Market
  • 6. The Campaign and Theories of Social Movements
  • Appendix A: Selected Indicators on the Growth of the Brazilian Higher Education System (2003–2014)
  • Appendix B: Interviews Carried Out between 2008 and 2014
  • Glossary
  • Footnotes
  • Bibliography
  • Index
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Scientific conceptions of the negative genetic consequences of racial mixture were already an element of nineteenth-century German colonial policies as articulated on the issue of Rassenmischehe, or racially mixed marriages between white colonial settlers and indigenous colonial peoples.

Posted in Excerpts/Quotes on 2013-08-15 00:28Z by Steven

Scientific and colonial discourses of racial mixture first converged on the issue of interracial marriage in the colonies. Scientific conceptions of the negative genetic consequences of racial mixture were already an element of nineteenth-century German colonial policies as articulated on the issue of Rassenmischehe, or racially mixed marriages between white colonial settlers and indigenous colonial peoples. Only six years before the Rhineland occupation, Reichstag debates on racially mixed marriages prefigured many of the same arguments and fears voiced later in the newspaper protest campaign. Although interracial marriage was not illegal under German imperial law, colonial officials began refusing to register interracial unions in the colonies in 1890. In 1905 Governor Friednch von Lindequist issued the first such measure in the form of a decree banning interracial marriages in German Southwest Africa. Reflecting the dominant views of the scientific community at the time, he cited what he saw as the dangerous effect of racial mixture on the purity of the white race: “Such unions do not preserve, but rather diminish the race. As a rule the offspring are physically and emotionally weak and unite in themselves the negative traits of both parents.” In 1907, the colonial High Court in Windhuk ruled that the marriage bans were retroactively valid, effectively nullifying mixed marriages concluded before the 1905 ban. The court’s ruling stated, “Any person whose ancestry can be traced to natives either paternally or maternally must be viewed and treated as a native.” Consequently, many people who had been considered white Germans and who had considered themselves white Germans suddenly were counted as natives. Following Lindequist’s administrative order, similar decrees were passed banning mixed marriages in the German colonies of East Africa in 1906 and Samoa in 1912. In response to this 1912 decree, protests broke out in the Reichstag, prompting delegates to debate the legality of these colonial decrees in light of their conflict with imperial law. But the objections raised in protest against the bans did not focus in any fundamental way on juridical arguments regarding the question of the precedence of imperial over colonial legislation. Rather, delegates raised explicitly moral arguments against the bans, which presented marriages between German colonialists and nonwhite colonial natives as a threat to sexual morality and existing racial hierarchies of difference.

Tina M. Campt, Other Germans: Black Germans and the Politics of Race, Gender, and Memory in the Third Reich, (Ann Arbor: University of Michigan Press, 2004), 43-44.

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Other Germans: Black Germans and the Politics of Race, Gender, and Memory in the Third Reich

Posted in Books, Europe, History, Media Archive, Monographs on 2013-08-12 19:15Z by Steven

Other Germans: Black Germans and the Politics of Race, Gender, and Memory in the Third Reich

University of Michigan Press
296 pages
6 x 9
Paperback ISBN: 978-0-472-03138-2
Ebook ISBN: 978-0-472-02160-4

Tina M. Campt, Professor of Women’s, Gender and Sexuality Studies and Director of the Africana Studies Program
Barnard College

Tells the story, through analysis and oral history, of a nearly forgotten minority under Hitler’s regime

It’s hard to imagine an issue or image more riveting than Black Germans during the Third Reich. Yet accounts of their lives are virtually nonexistent, despite the fact that they lived through a regime dedicated to racial purity.

Tina M. Campt’s Other Germans tells the story of this largely forgotten group of individuals, with important distinctions from other accounts. Most strikingly, Campt centers her arguments on race, rather than anti-Semitism. She also provides an oral history as background for her study, interviewing two Black German subjects for her book.

In the end the author comes face to face with an inevitable question: Is there a relationship between the history of Black Germans and those of other black communities?

The answers to Campt’s questions make Other Germans essential reading in the emerging study of what it means to be black and German in the context of a society that looked at anyone with non-German blood as racially impure at best.


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After the Nazi Racial State: Difference and Democracy in Germany and Europe

Posted in Books, Europe, History, Media Archive, Monographs, Social Science on 2013-08-12 15:25Z by Steven

After the Nazi Racial State: Difference and Democracy in Germany and Europe

University of Michigan Press
272 pages
6 x 9
Paperback ISBN: 978-0-472-03344-7
Ebook ISBN: 978-0-472-02578-7

Rita Chin, Associate Professor of History
University of Michigan

Heide Fehrenbach, Presidential Research Professor
Northern Illinois University

Geoff Eley, Karl Pohrt Distinguished University Professor of Contemporary History
University of Michigan

Atina Grossmann, Professor of History
Cooper Union, New York

An investigation of the concept of “race” in post-Nazi Germany

What happened to “race,” race thinking, and racial distinctions in Germany, and Europe more broadly, after the demise of the Nazi racial state? This book investigates the afterlife of “race” since 1945 and challenges the long-dominant assumption among historians that it disappeared from public discourse and policy-making with the defeat of the Third Reich and its genocidal European empire. Drawing on case studies of Afro-Germans, Jews, and Turks—arguably the three most important minority communities in postwar Germany—the authors detail continuities and change across the 1945 divide and offer the beginnings of a history of race and racialization after Hitler. A final chapter moves beyond the German context to consider the postwar engagement with “race” in France, Britain, Sweden, and the Netherlands, where waves of postwar, postcolonial, and labor migration troubled nativist notions of national and European identity.

After the Nazi Racial State poses interpretative questions for the historical understanding of postwar societies and democratic transformation, both in Germany and throughout Europe. It elucidates key analytical categories, historicizes current discourse, and demonstrates how contemporary debates about immigration and integration—and about just how much “difference” a democracy can accommodate—are implicated in a longer history of “race.” This book explores why the concept of “race” became taboo as a tool for understanding German society after 1945. Most crucially, it suggests the social and epistemic consequences of this determined retreat from “race” for Germany and Europe as a whole.


  • Preface
  • Introduction: What’s Race Got to Do With It? Postwar German History in Context / Rita Chin and Heide Fehrenhach
  • CHAPTER 1: Black Occupation Children and the Devolution of the Nazi Racial State / Heide Fehrenhach
  • CHAPTER 2: From Victims to “Homeless Foreigners”: Jewish Survivors in Postwar Germany / Atina Grossmann
  • CHAPTER 3: Guest Worker Migration and the Unexpected Return of Race / Rita Chin
  • CHAPTER 4: German Democracy and the Question of Difference, 1945 1995 / Rita Chin and Heide Fehrenhach
  • CHAPTER 5: The Trouble with “Race”: Migrancy, Cultural Difference, and the Remaking of Europe / Geoff Eley
  • Notes
  • Select Bibliography
  • Index
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Dividing Lines: Class Anxiety and Postbellum Black Fiction

Posted in Books, Literary/Artistic Criticism, Media Archive, Monographs, United States on 2013-02-24 22:48Z by Steven

Dividing Lines: Class Anxiety and Postbellum Black Fiction

University of Michigan Press
232 pages
6 x 9
Hardcover ISBN: 978-0-472-11861-8
Ebook ISBN: 978-0-472-02890-0

Andreá N. Williams, Associate Professor of English
Ohio State University

Photograph of John and Lugenia Burns Hope and family, undated, Atlanta University Photographs—Individuals, Atlanta University Center Robert W. Woodruff Library
(Pictured from left to right: Dr. John Hope, Edward Hope, John Hope, II, and and Lugenia Burns Hope)

New insights on the intersection of race and class in black fiction from the 1880s to 1900s

Dividing Lines is one of the most extensive studies of class in nineteenth-century African American literature. Clear and engaging, this book unveils how black fiction writers represented the uneasy relationship between class differences, racial solidarity, and the quest for civil rights in black communities.

By portraying complex, highly stratified communities with a growing black middle class, these authors dispelled popular notions that black Americans were uniformly poor or uncivilized. But even as the writers highlighted middle-class achievement, they worried over whether class distinctions would help or sabotage collective black protest against racial prejudice. Andreá N. Williams argues that the signs of class anxiety are embedded in postbellum fiction: from the verbal stammer or prim speech of class-conscious characters to fissures in the fiction’s form. In these telling moments, authors innovatively dared to address the sensitive topic of class differences—a topic inextricably related to American civil rights and social opportunity.

Williams delves into the familiar and lesser-known works of Frances E. W. Harper, Pauline Hopkins, Charles W. Chesnutt, Sutton Griggs, and Paul Laurence Dunbar, showing how these texts mediate class through discussions of labor, moral respectability, ancestry, spatial boundaries, and skin complexion. Dividing Lines also draws on reader responses—from book reviews, editorials, and letters—to show how the class anxiety expressed in African American fiction directly sparked reader concerns over the status of black Americans in the U.S. social order. Weaving literary history with compelling textual analyses, this study yields new insights about the intersection of race and class in black novels and short stories from the 1880s to 1900s.


  • Introduction: Contending Classes, Dividing Lines
  • 1. The Language of Class: Taxonomy and Respectability in Frances E. W. Harper’s Trial and Triumph and Iola Leroy
  • 2. Working through Class: The Black Body, Labor, and Leisure in Sutton Griggs’s Overshadowed
  • 3. Mapping Class Difference: Space and Social Mobility in Paul L. Dunbar’s Short Fiction
  • 4. Blood and the Mark of Class: Pauline Hopkins’s Genealogies of Status
  • 5. Classing the Color Line: Class-Passing, Antiracism, and Charles W. Chesnutt
  • Epilogue: Beyond the Talented Tenth
  • Notes
  • Bibliography
  • Index
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Queering Mestizaje: Transculturation and Performance

Posted in Anthropology, Books, Caribbean/Latin America, Gay & Lesbian, History, Literary/Artistic Criticism, Media Archive, Monographs on 2010-09-29 21:31Z by Steven

Queering Mestizaje: Transculturation and Performance

University of Michigan Press
256 pages
6 x 9. 29 illustrations
Cloth ISBN: 978-0-472-09955-9
Paper ISBN: 978-0-472-06955-2

Alicia Arrizón, Professor of Women’s Studies
University of California, Riverside

  • Winner of the Outstanding Book Award for 2008 from the Association for Theatre in Higher Education (ATHE)
  • Co-winner of the 2007 Modern Language Association Prize in United States Latina and Latino and Chicana and Chicano Literary and Cultural Studies

Rethinking mestizaje and how it functions as an epistemology of colonialism in diverse sites from Aztlán to Manila, and across a range of cultural materials

Queering Mestizaje employs theories of postcolonial cultural studies (including performance studies, queer and feminist theory) to examine the notion of mestizaje—the mixing of races, and specifically indigenous peoples, with European colonizers—and how this phenomenon manifests itself in three geographically diverse spaces: the United States, Latin America, and the Philippines. Alicia Arrizón argues that, as an imaginary site for racialized, gendered, and sexualized identities, mestizaje raises questions about historical transformation and cultural memory across Spanish postcolonial sites.

Arrizón offers new, queer readings of the hybrid, the intercultural body, and the hyphenated self, building on the work of Gloria Anzaldúa, Antonio Benitez-Rojo, Walter Mignolo, and Vera Kutzinski, while challenging accepted discourses about the relationship between colonizer and colonized. Queering Mestizaje is unique in the connections it makes between the Spanish colonial legacy in the Philippines and in the Americas. An engagingly eclectic array of cultural materials—including examples from performance art, colonial literature, visual art, fashion, and consumer products—are discussed, and included in the book’s twenty-nine illustrations.

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Barack Obama’s America: How New Conceptions of Race, Family, and Religion Ended the Reagan Era

Posted in Barack Obama, Books, Media Archive, Monographs, Politics/Public Policy, Social Science, United States on 2010-01-05 23:56Z by Steven

Barack Obama’s America: How New Conceptions of Race, Family, and Religion Ended the Reagan Era

The University of Michgan Press
320 pages
6 x 9
Cloth ISBN: 978-0-472-11450-4
Paper ISBN: 978-0-472-03391-1
Ebook Formats ISBN: 978-0-472-02179-6

John Kenneth White, Professor of Politics
Catholic University of America, Washington, D.C

Research and reflections on the American demographic shift that led to the election of President Barack Obama

The election of Barack Obama to the presidency marks a conclusive end to the Reagan era, writes John Kenneth White in Barack Obama’s America. Reagan symbolized a 1950s and 1960s America, largely white and suburban, with married couples and kids at home, who attended church more often than not.

Obama’s election marks a new era, the author writes. Whites will be a minority by 2042. Marriage is at an all-time low. Cohabitation has increased from a half-million couples in 1960 to more than 5 million in 2000 to even more this year. Gay marriages and civil unions are redefining what it means to be a family. And organized religions are suffering, even as Americans continue to think of themselves as a religious people. Obama’s inauguration was a defining moment in the political destiny of this country, based largely on demographic shifts, as described in Barack Obama’s America.

Read the Q&A with the University of Michigan Press and John Kenneth White here.

University of Michigan Press: Was Barack Obama’s election a reflection of change in American attitudes, or more a change in the type of people who make up the country?

John Kenneth White: …The America of the 1950s through the 1980s has come to an end. Whites will be a minority of all Americans by the middle of the twenty-first century. Hispanics will be nearly a third of the population by 2030. The face of America is turning from white into some form of beige or bronze. Even how we define race is an open question. For much of American history, race was categorized into two categories: black or white. Mixed race was frowned upon and degrading terms such as “quadroon” were invented. Now there are more mixed racial marriages than ever before and the children from those marriages are not easily categorized….

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Racial Union: Law, Intimacy, and the White State in Alabama, 1865-1954

Posted in Books, Law, Media Archive, Monographs, Politics/Public Policy, Social Science, United States on 2009-11-18 02:42Z by Steven

Racial Union: Law, Intimacy, and the White State in Alabama, 1865-1954

University of Michigan Press
368 pages
6 x 9
Cloth: 978-0-472-09885-9
Paper: 978-0-472-06885-2
Ebook: 978-0-472-02287-8

Julie Novkov, Associate Professor of Political Science and Women’s Studies
State University of New York, Albany

Co-winner of the American Political Science Association’s 2009 Ralph J. Bunche Award for the best scholarly work in political science.

A stunning exploration of America’s attitudes on interracial marriage.

In November 2001, the state of Alabama opened a referendum on its long-standing constitutional prohibition against interracial marriage. A bill on the state ballot offered the opportunity to relegate the state’s anti-miscegenation law to the dustbin of history.  The measure passed, but the margin was alarmingly slim: more than half a million voters, 40 percent of those who went to the polls, voted to retain a racist and constitutionally untenable law.

Julie Novkov’s Racial Union explains how and why, nearly forty years after the height of the civil rights movement, Alabama struggled to repeal its prohibition against interracial marriage—the last state in the Union to do so. Novkov’s compelling history of Alabama’s battle over miscegenation shows how the fight shaped the meanings of race and state over ninety years. Novkov’s work tells us much about the sometimes parallel, sometimes convergent evolution of our concepts of race and state in the nation as a whole.

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America Beyond Black and White: How Immigrants and Fusions Are Helping Us Overcome the Racial Divide

Posted in Asian Diaspora, Books, Media Archive, Monographs, Social Science, United States on 2009-10-12 22:03Z by Steven

America Beyond Black and White: How Immigrants and Fusions Are Helping Us Overcome the Racial Divide

University of Michigan Press
296 oages
6 x 9. 296 pgs. 1 table
Cloth: 978-0-472-11609-6
Paper: 978-0-472-03320-1
Ebook Formats: 978-0-472-02175-8

Ronald Fernandez, Professor of Sociology
Criminal Justice Department
Central Connecticut State University

For the first time in U.S. history, the black-white dichotomy that historically has defined race and ethnicity is being challenged, not by a small minority, but by the fastest-growing and arguably most vocal segment of the increasingly diverse American population—Mexicans, Chinese, Japanese, Koreans, Indians, Arabs, and many more—who are breaking down and recreating the very definitions of race.

Drawing on interviews with hundreds of Americans who don’t fit conventional black or white categories, the author invites us to empathize with these “doubles” and to understand why they represent our best chance to throw off the strictures of the black-white division.

The revolution is already under way, as newcomers and mixed-race fusions reject the prevailing Anglo-Protestant culture. Americans face two choices: understand why these individuals think as they do or face a future that continues to define us by what divides us rather than by what unites us.

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