Scholarly perspectives on the mixed race experience.
We also call multiracial and biracial community members to interrogate the ways in which we are complicit in the erasure of Native and Indigenous people. Moreover, multiracial, biracial and Indigenous identities are not separate—there are multi- and biracial people who hold Indigenous identity. We, as a community that experiences multiple histories of racism and colonization while often being heralded as a signal of the end of racism, must evaluate, address, and decolonize our own actions.
“I discovered I was an Asian American when I arrived in the U.S.,” says Mitski [Miyawaki]. “I didn’t identify as that before I came here. People started calling me that, and I started being treated in a specific way.”
Mitski Miyawaki, who performs with her band under her first name, grew up in a biracial, multicultural household. During her childhood, Mitski lived in Japan, Malaysia, China, Turkey and the Democratic Republic of Congo. But it wasn’t until she returned to the U.S. that she had a racial designation imposed on her.
“I discovered I was an Asian American when I arrived in the U.S.,” says Mitski. “I didn’t identify as that before I came here. People started calling me that, and I started being treated in a specific way.”
In the U.S., Mitski was regularly asked what most biracial people – her being half Japanese and half Caucasian American – are asked at least once in their lives: “What ARE you?” Mitski doesn’t particularly identify with American or Japanese culture, and her parents didn’t encourage her to choose or adopt either.
“I think growing up the way I did has made me a lot more objective, and that’s important in the process of writing and trying to look at subjective matter that way,” observes Mitski. “Being an outsider at the time nurtured my eye as a writer.”…
