Voice Business presents Wirework

Posted in Africa, Arts, Media Archive, South Africa, United Kingdom on 2018-07-06 04:31Z by Steven

Voice Business presents Wirework

Tristan Bates Theatre
1A Tower St, Covent Garden
London, United Kingdom WC2H 9NP
Tuesday, 2018-07-03 through Saturday, 2018-07-07, 19:30 (Thurs & Sat Matinees 14:30)

A play about the unexpected relationship between Koos Malgas, a Cape Coloured shepherd and Helen Martins, a one-time actor and teacher, in the creation of the Owl House – an extraordinary environmental piece full of animated sculptures and pulsating light montages.

Set in the isolated landscape of the South African Karoo and inspired by images from pictures and postcards, their world becomes dominated by form and colour. In her struggle to find the ‘light’, Helen looks towards Mecca as Koos faces the reality of apartheid prejudice and survival.

BRITISH PREMIERE, first performed in South Africa, 2009

Supported by Arts Council England

CAST
Helen Elaine Wallace
Koos Kurt Kansley

CREATIVE
Director Jessica Higgs
Scenographer Declan Randall

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‘My Racial Identity’ explores feelings about race

Posted in Articles, Arts, Identity Development/Psychology, Media Archive, United States on 2018-07-01 20:36Z by Steven

‘My Racial Identity’ explores feelings about race

Montclair Local
Montclair, New Jersey
2018-06-08

Gwen Orel, Features Editor

racial
Charles Williams of Montclair, 19, a Parsons School of Design rising sophomore, is creating a photography portfolio of mixed race friends, “My Racial Identity, Part 1,” and intends to dive deeper in Part 2.
ADAM ANIK/FOR MONTCLAIR LOCAL

Montclair artist’s photo project delves into discussion

Growing up in Montclair, Charles Williams sometimes said his dad was Cuban.

That’s not really true.

“When I was younger, I looked a little bit towards Asian, then black, Hispanic. Growing up, we really didn’t talk about race in my household, so I didn’t really feel it was an issue. Until my friends, they would ask me, what are you?” Williams said. “Your mom’s not black. You have a white name.”

His mom is black. She’s from D.C., and his father is a white man from Florida, with some Cuban in him.

“‘My dad does look Cuban,” Williams said. So saying his father was Cuban was a way of ending the questions of what are you? and where are you from? “You kind of get sick of it, so you say something to let it go.”

Today, people talk about race. Williams is exploring it in his new photography project, “My Racial Identity,” that he started during his first year at Parsons School of Design. Williams’ photography can be seen at charleswilliams.work

Read the entire article here.

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Adrian Piper’s Show at MoMA is the Largest Ever for a Living Artist. Why Hasn’t She Seen It?

Posted in Articles, Arts, Biography, Media Archive, United States, Women on 2018-06-30 01:10Z by Steven

Adrian Piper’s Show at MoMA is the Largest Ever for a Living Artist. Why Hasn’t She Seen It?

The New York Times Magazine
2018-06-27

Thomas Chatterton Williams


Illustration by Hsiao-Ron Cheng

The conceptual artist’s life and work push against the boundaries

Adrian Piper, the conceptual artist and analytic philosopher, is almost as well known for what she has stopped doing as for what she has done. By 1985, she had given up alcohol, meat and sex. In 2005, she took a leave of absence from her job at Wellesley, sold her home on Cape Cod and shipped all of her belongings to Germany. On a lecture tour in the United States the next year, she discovered a mark on her plane ticket that suggested, to her, that she’d been placed on a watch list; she has not set foot in America since. Then, in 2012, on her 64th birthday, she “retired from being black.” She did this by uploading a digitally altered self-portrait to her website, in which she had darkened her skin — normally café très-au-lait — to the color of elephant hide. It was accompanied by a news bulletin announcing her retirement. The pithy text superimposed at the bottom of the photo elaborated: “Henceforth, my new racial designation will be neither black nor white but rather 6.25% grey, honoring my 1/16th African heritage,” she wrote. “Please join me in celebrating this exciting new adventure in pointless administrative precision and futile institutional control!” (Through extensive genealogical work, she later determined that her African heritage is closer to one-eighth.)

The piece was, like much of Piper’s art and writing, absurdly comical in no small part because it was so brutally honest. It was inspired by Piper’s dawning realization that she was unable to fulfill other people’s expectations through the lens of race; since the early 2000s, she had stopped allowing any of her artwork to be exhibited in all-black shows, which she came to see as ghettoizing. In 2015, she announced that she would no longer talk to the press about her work.

Such inflexibility has done little to damage her standing in the art world. On a drizzly evening in March, a well-turned-out crowd of several hundred alighted upon the Museum of Modern Art to sip prosecco, schmooze and Instagram snippets of Piper’s immense body of work. The occasion was the opening of the enormous, and enormously demanding for the casual viewer, 50-year career retrospective, “Adrian Piper: A Synthesis of Intuitions, 1965-2016,” on display through July 22. The exhibition draws its title from Kant’sCritique of Pure Reason,” a lifelong touchstone for Piper, and marks the first time in MoMA’s history that the work of any living artist has earned the entirety of its sprawling sixth-floor special-exhibitions gallery. Alongside a Golden Lion award at the Venice Biennale, which Piper won in 2015, this is among the very highest honors the art world can proffer…


‘‘Self-Portrait Exaggerating My Negroid Features’’ (1981)
The Eileen Harris Norton Collection. Adrian Piper Research Archive Foundation Berlin.

I’d flown from Paris to see the opening of “Synthesis” after having struck up a polite but formal email correspondence with Piper. In the last message she had sent me, about three weeks earlier, she refused to speak to me on the record unless she or her archivist could independently fact-check the article before publication. “I decided a long time ago that I would prefer no representation to misrepresentation,” she wrote, and it seemed that, with this impossible condition, she would not grant an exemption from her indefinite moratorium. She suggested, as an alternative, that I consult her website and extensive body of published writing, an incalculable number of academic articles, essays and books. But I had already read many of those, and they had left me convinced that she has been quietly conducting, from that vexed and ever-expanding blot on the American fabric where white and black bleed into each other, one of the smartest, funniest and most profound interrogations of the racial madness that governs and stifles our national life that I had ever encountered…

Read the entire article here.

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The Family Resemblance

Posted in Africa, Arts, Live Events, Media Archive, United States on 2018-06-26 00:50Z by Steven

The Family Resemblance

Eugene O’Neill Theater Center
305 Great Neck Road
Waterford, Connecticut 06385
2018-06-23 through 2018-06-29

THE FAMILY RESEMBLANCE • Book, Music, & Lyrics by Masi Asare
Book, music & lyrics by Masi Asare

Akosua and her family are expecting an ordinary Christmas back home in central Pennsylvania, but heavy winds, a corporate crisis, and a visitation from an ancestor mean things do not go as planned. This semiautobiographical musical centers on three generations of one cross-cultural family—a white mother, black father, two mixed race daughters, and the spirit of an African grandmother. Even when your heritage is all over the map, you have to go back to your roots to find your way forward. The score includes American folk and popular song, west African highlife, and Akan classical music.

For more information, click here.

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The Bi-Racial Artist Using White-Passing Characters to Talk About Blackness

Posted in Articles, Arts, Media Archive, Passing, United States on 2018-06-08 02:42Z by Steven

The Bi-Racial Artist Using White-Passing Characters to Talk About Blackness

Sleek
2018-06-07

Harriet Shepherd, Junior Editor


Drive-By, Side-Eye, 2016 © Genevieve Gaignard, courtesy of the artist and Shulamit Nazarian, Los Angeles

Genevieve Gaignard uses American stereotypes and comfortable settings to confront uncomfortable issues surrounding race and identity.

American artist Genevieve Gaignard is a homebody. Not in the sense that she’s confined to the couch every Friday night, but rather that she’s infatuated with domestic spaces. “I’ve always had this fascination with what people surround themselves with in their homes,” she tells SLEEK. It’s a theme that’s been a constant in her work since she threw in the towel at cookery school and headed down a fine art path. From the panoramic interiors she lensed for her Yale application, to the carefully curated domestic installations that made up her solo show, Smell the Roses, at the Californian African American Museum earlier this year, to the household-centric creations currently on display at the Stephen Friedman Gallery in London — home is where Gaignard’s heart is.

Though she’s what you’d call a multidisciplinary artist, it’s Gaignard’s photography that’s earned her such widespread attention. Known for turning the lens on herself, Gaignard’s Cindy Sherman-esque self-portraits occupy a complex realm where class, race and gender intersect, seeing the artist assume caricatured roles that toy with her own bi-racial identity and the way that blackness and whiteness is perceived. And the home, more often than not, provides the comfortable backdrop for Gaignard’s more uncomfortable subject matter…

Read the entire article here.

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Growing, Faltering, Changing, Growing: Lessons From Kay WalkingStick

Posted in Articles, Arts, Media Archive, Native Americans/First Nation, United States, Women on 2018-06-08 01:53Z by Steven

Growing, Faltering, Changing, Growing: Lessons From Kay WalkingStick

The New York Times
2018-06-07

Holland Cotter, Co-chief Art Critic


Kay WalkingStick’s “New Mexico Desert,” 2011, in which bands of Navajo patterning float across scrub land and mesas as if surveying and protecting them.
National Museum of the American Indian

MONTCLAIR, N.J. — An artist’s career retrospective, if shaped with care, is more than a look at a life of labor. It’s also a record of contingent lives, cultural changes and a political passage in time. This is true of “Kay WalkingStick: An American Artist,” an era-spanning survey of this 83-year-old painter at the Montclair Art Museum here. Yet what powers the chronologically arranged show, first and last, is the personal: the sense it gives of one worker growing, changing, faltering, then growing and changing more.

Born in 1935 in Syracuse, Ms. WalkingStick was the child of a biracial marriage: “Syracuse Girl Weds Cherokee Indian” was the headline on the report of her parents’ wedding in the local newspaper. As it turned out, she saw little of her father over the years, though her mother, Scottish-Irish by descent, made a point of instilling pride in her daughter’s Native American heritage.

Ms. WalkingStick studied painting in college, and as a young wife and mother in suburban New Jersey in the 1960s, she continued to paint, keeping a close eye on what was happening in Manhattan. Among the earliest pieces in the show, from 1971, are two crisp, Pop-ish silhouette images in bright colors of female nudes. The artist herself was the model, and feminism — or at least the loosened-up spirit of it — a spur…

Read the entire article here.

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Afro-Latin American Studies: An Introduction

Posted in Anthologies, Anthropology, Arts, Books, Brazil, Caribbean/Latin America, History, Literary/Artistic Criticism, Media Archive, Native Americans/First Nation, Politics/Public Policy, Religion, Social Science on 2018-05-30 01:50Z by Steven

Afro-Latin American Studies: An Introduction

Cambridge University Press
April 2018
400 pages
233 x 165 x 43 mm
Hardback ISBN: 9781107177628
Paperback ISBN: 9781316630662
eBook ISBN: 9781316835890

Editors:

Alejandro de la Fuente, Robert Woods Bliss Professor of Latin American History and Economics; Professor of African and African American Studies
Harvard University, Boston, Massachusetts

George Reid Andrews, Distinguished Professor of History
University of Pittsburgh

Alejandro de la Fuente and George Reid Andrews offer the first systematic, book-length survey of humanities and social science scholarship on the exciting field of Afro-Latin American studies. Organized by topic, these essays synthesize and present the current state of knowledge on a broad variety of topics, including Afro-Latin American music, religions, literature, art history, political thought, social movements, legal history, environmental history, and ideologies of racial inclusion. This volume connects the region’s long history of slavery to the major political, social, cultural, and economic developments of the last two centuries. Written by leading scholars in each of those topics, the volume provides an introduction to the field of Afro-Latin American studies that is not available from any other source and reflects the disciplinary and thematic richness of this emerging field.

  • Presents systematic and synthetic overviews of recent scholarship on topics of major importance in the field of Afro-Latin American studies, for example Afro-Latin American religions, Afro-Latin American political movements, and Afro-Latin American music
  • Covers a broad range of topics, embracing most of the humanities and social sciences
  • Serves as the authoritative introduction for Afro-Latin American history, covering the period from 1500 to the present

Table of Contents

  • 1. Afro-Latin American studies: an introduction Alejandro de la Fuente and George Reid Andrews
  • Part I. Inequalities:
    • 2. The slave trade to Latin America: a historiographical assessment Roquinaldo Ferreira and Tatiana Seijas
    • 3. Inequality: race, class, gender George Reid Andrews
    • 4. Afro-indigenous interactions, relations, and comparisons Peter Wade
    • 5. Law, silence, and racialized inequalities in the history of Afro-Brazil Brodwyn Fischer, Keila Grinberg and Hebe Mattos
  • Part II. Politics:
    • 6. Currents in Afro-Latin American political and social thought Frank Guridy and Juliet Hooker
    • 7. Rethinking black mobilization in Latin America Tianna Paschel
    • 8. ‘Racial democracy’ and racial inclusion: hemispheric histories Paulina Alberto and Jesse Hoffnung-Garskof
  • Part III. Culture:
    • 9. Literary liberties: the authority of Afrodescendant authors Doris Sommer
    • 10. Afro-Latin American art Alejandro de la Fuente
    • 11. A century and a half of scholarship on Afro-Latin American music Robin Moore
    • 12. Afro-Latin American religions Stephan Palmié and Paul Christopher Johnson
    • 13. Environment, space and place: cultural geographies of colonial Afro-Latin America Karl Offen
  • Part IV. Transnational Spaces:
    • 14. Transnational frames of Afro-Latin experience: evolving spaces and means of connection, 1600–2000 Lara Putnam
    • 15. Afro-Latinos: speaking through silences and rethinking the geographies of blackness Jennifer A. Jones
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The Life-Giving Art of Adrian Piper

Posted in Articles, Arts, Autobiography, Media Archive, United States, Women on 2018-05-25 02:44Z by Steven

The Life-Giving Art of Adrian Piper

Shondaland
2018-04-20

Rebecca Carroll, Editor of Special Projects
WNYC New York Public Radio, New York, New York


GETTY IMAGES/PHOTO BY SUZANNE KREITER/THE BOSTON GLOBE

I went to college at a small, private liberal arts school in rural Massachusetts on a full financial scholarship. There I navigated two sets of friends: my black friends, and my white friends. The school was, of course, predominantly white, but the students of color created a strong and robust community. For the first couple of years, though, still legit messed up by being adopted by a white family and raised in an all-white town, I placed an inordinate amount of value on proximity to white folks. So I went ahead and kept up with them Saab-driving, co-op shift-having, jazz-loving white friends, who largely performed their wokeness and ignored or exotified my blackness. Enter: the conceptual artist Adrian Piper, who pretty much gave me my life…

Read the entire article here.

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Jesmyn Ward: ‘Black girls are silenced, misunderstood and underestimated’

Posted in Articles, Arts, Interviews, Media Archive, Mississippi, United States on 2018-05-19 22:54Z by Steven

Jesmyn Ward: ‘Black girls are silenced, misunderstood and underestimated’

The Guardian
2018-05-11

Lisa Allardice, Editor
Guardian Review

Jesmyn Ward: ‘I fought from the very beginning.’
Jesmyn Ward: ‘I fought from the very beginning.’ Photograph: Sarah Lee for the Guardian

The author of Sing, Unburied, Sing, had a tough childhood in Mississippi, survived Hurricane Katrina, and became the first woman to win two US national book awards for fiction

If Jesmyn Ward’s fiction tends towards the epic, that is maybe because her life has been marked by monumental events. “I fought from the very beginning”, she says. Born prematurely at just 26 weeks, she was badly attacked by her father’s pit bull as a small child, her younger brother was killed at 19, and, along with several generations of her family, she sheltered from Hurricane Katrina in a truck. Yet today she is the first woman to win the US national book award for fiction twice, hailed by a leading reviewer as “one of the most powerfully poetic writers in the country”. And on the morning we meet, it has just been announced that she has been shortlisted for the Women’s prize for fiction for her novel Sing, Unburied, Sing

Ward’s subject is what it means to be poor and black in America’s rural south, where “life is a hurricane”. Modern Mississippi, she says, “means addiction, ground-in generational poverty, living very closely with the legacy of slavery, of Jim Crow, of lynching and of intractable racism”. In her first novel, Where the Line Bleeds (2008), she felt she “protected” her characters from these brutal realities, because she knew and cared about them too much: “So I kept pulling my punches. And later I realised that was a mistake. Life doesn’t spare the kind of people who I write about, so I felt like it would be dishonest to spare my characters in that way.”…

Read the entire interview here.

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Museum buys 1882 painting by African-American artist who worked in Victoria

Posted in Articles, Arts, Canada, Media Archive on 2018-05-10 17:36Z by Steven

Museum buys 1882 painting by African-American artist who worked in Victoria

The Times Colonist
Victoria, British Columbia, Canada
2018-04-24

Louise Dickson


Giant’s Castle Mountain: A.L. Fortune Farm, Enderby B.C. Oct. 6, 1882, painted by Grafton Tyler Brown while he was living in Victoria.
Photograph By via Royal B.C. Museum

The Royal B.C. Museum has purchased an major landscape painting by 19th-century African-American artist Grafton Tyler Brown.

The painting — Giant’s Castle Mountain: A.L. Fortune Farm, Enderby B.C. Oct. 6, 1882 — is considered by University of Victoria history professor John Lutz to be the most important of Brown’s B.C. paintings. The painting, bought for $44,000 from Uno Langmann Fine Art Ltd. in March, shows Alexander Leslie Fortune’s farmstead on the edge of a forest. The agrarian foreground is dwarfed by a looming mountain.

The Royal B.C. Museum holds the greatest number and most significant of Brown’s Canadian works. Giant’s Castle Mountain is considered to be a work of artistic and historical significance to British Columbians. It was painted in Victoria after Brown visited the southern Interior…

Read the entire article here.

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