Mixed Race Studies

Xenia Rubinos is Behind the New Theme Song for NPR’s Latino USA

Remezcla
2018-01-03

Julyssa Lopez
Berlin, Germany

Photo by Max Schiano. Courtesy of Xenia Rubinos

Boricua-Cuban artist and multi-instrumentalist Xenia Rubinos is no stranger to Latino USA, the longest-running Latino-focused radio program on American public media, distributed nationally by NPR. She’s a devoted listener who says she’s regularly tuned in to learn about everything from Pedro Almodóvar movies to the Puerto Rican debt crisis—and she’s also been on the show herself to discuss her music and identity with Latino USA host Maria Hinojosa.

“They are able to educate through really personal storytelling, which instantly brings you in and keeps you listening,” Rubinos told Remezcla. “I’m also a huge fan and admirer of Maria Hinojosa; she is a hero of mine. I think she will be an iconic and important voice in American journalism for many years to come…she’s a totally fierce badass journalist and woman.”

So, Rubinos was absolutely floored last July when the Latino USA team asked her to compose the program’s first-ever theme song, which will open each episode of Latino USA moving forward. Latino USA announced this week that in addition to its Rubinos-designed theme song, it is also premiering a new format. The team will focus on deep-dives into single stories and topics, dropping multiple 15- to 30-minute podcasts weekly and covering extended cuts of interviews, roundtable discussions and short “explainers” of the news. Devotees who want to stick to the original Latino USA hour can still get the whole show on terrestrial radio…

Read the entire article here.

Phoebe Collings-James: the artist and model taking on tokenism

The Chain
The Guardian
2017-11-14

The British artist’s paintings, video and sculpture explore desire, sexuality and violence. She’s the second link in The Chain. Scroll down to see images from her day

British artist Phoebe Collings-James grew up a poster girl for teen-zine, mixed-race models. But rather than being the break-out star, she broke out of the industry. She was 18 and increasingly uncomfortable with the casting process and lingerie shows under the male gaze. “As a model, I have often felt very conflicted as a reluctant acceptable face of blackness,” the Hackney-born, Goldsmiths graduate in fine art told Nylon magazine last year. “I have been used as a token black woman purely because I am ‘not too dark’.”…

Read the entire article here.

‘A Lot Is Still So Much the Same’: Misty Copeland on Decades of Racism and Ballet

TIME
2018-01-16

Olivia B. Waxman

Misty Copeland (right) and Raven Wilkinson at the Urban World Film Festival in New York, NY, on Sep. 27 2015. MediaPunch/REX/Shutterstock

In the years since she became the first black ballerina to be a principal dancer with the American Ballet Theatre, Misty Copeland has become a well-known symbol of breaking down barriers in her art. The strides she has made build on the work of one particular dancer — a mentor of Copeland’s, Raven Wilkinson, who broke new ground in similar ways during the 1950s. And, though much has changed since that era in both civil rights and on the stage, Copeland tells TIME that there is still a long way to go.

Wilkinson’s passion for ballet began at an early age and would take her around the nation with the Ballet Russe de Monte Carlo. As the first African American ballerina to dance with a major touring troupe, she performed the coveted solo waltz in Les Sylphides.

But her story — which is told in the new picture book Trailblazer: The Story of Ballerina Raven Wilkinson, written by Leda Schubert and illustrated by Theodore Taylor III, and released Tuesday in time for Black History Month in February — didn’t always feel like a fairy tale…

Read the entire article here.

Interview: Phoebe Boswell “I always want drawings to be open and moving and shifting”

Moving Histories: History and Memory through the Moving Image and its dialogue with other media
2017-04-13

Yvette Greslé

Phoebe Boswell, wall drawing, “For Every Real Word Spoken”, Tiwani Contemporary, 2017. © Sylvain Deleu, courtesy of the artist and Tiwani Contemporary.

This interview (Yvette Greslé and Phoebe Boswell) was conducted at Tiwani Contemporary, 14 March 2017.

Phoebe Boswell was born in 1982 in Nairobi, Kenya and raised, as an expatriate, in the Middle East. Boswell, who is now based in London, studied painting at the Slade School of Fine Art and 2D Animation at Central St Martins. Her dialogue with her Gikuyu-Kenyan born mother (Joyce) and British-Kenyan (Timothy) father underpins her first major multimedia installation The Matter of Memory (2014) shown, together with work by John Akomfrah and Rashaad Newsome, at Carroll/Fletcher (London) in 2014. In 2015, The Matter of Memory was shown at the Gothenburg International Biennial for Contemporary Art (GIBCA) curated by Elvira Dyangani Ose. A second major multimedia installation, Mutumia (2016) was commissioned and produced for the Biennial of Moving Images at the Centre d’Art Contemporain in Geneva in 2016. In 2017, Mutumia was exhibited in Kiev for the Future Generation Art Prize for which Boswell was shortlisted; and subsequently awarded the Special Prize which supports a residency program. In addition to The Matter of Memory and Mutumia, Boswell has produced a number of works notably Prologue: The Lizard of Unmarriedness (It’s All About How You Tell It) and The Stranger in the Village (both 2015). She was awarded a Sky Academy Arts Scholarship in 2012 and has been an artist-in-residence at the Florence Trust and the Konstepidemin, Gothenburg (2015). Since 2016 she has been an artist-in-residence at Somerset House (London). Boswell’s film Dear Mr Shakespeare, directed by Shola Amoo, was selected for the Sundance Film Festival in 2017. The medium of drawing, as an art practice encompassing animation, is central to Boswell’s oeuvre thus far. Her drawing work is also situated in relation to audience participation; architectural and spatial environments; video art; sound; and found objects and materials.

Yvette Greslé: What was the impetus for the work produced for For Every Real Word Spoken at Tiwani Contemporary? It is preceded by Mutumia and emerges from this work?

Phoebe Boswell: A friend of mine sent me an image of naked, older African women lying in a dirt path in Uganda. My own immediate visceral reaction was: “What’s happening to these women? What’s being done to them? How are they being violated?” I was horrified by this image. Then, my friend sent me the story of the photograph and I discovered that these were Acholi women. The Acholi people had been fighting for their land rights for a long time. On this specific day, the government had sent in people to physically remove people. The women decided: “Enough is enough, we’re going to do something”. They took off their clothes. It’s a taboo for men to see women naked, to see their mothers naked. So they took off their clothes and lay down in the path. They affected what happened next. They were not removed from the land that day. Actually, the image that I was looking at is a very heroic image but my conditioning made me read the naked female body and black women’s bodies through the filter of my own conditioning. I was so sure that this was a terrible image…

Read the entire interview here.

‘I’d Never Seen My Fears as an African-American Man Onscreen’

The Carpetbagger
The New York Times
2017-12-06

Cara Buckley

Jordan Peele said he worried that the themes of white villainy and black victimization of “Get Out” would draw protests. Credit Andrew White for The New York Times

Jordan Peele, writer-director of “Get Out,” says his own concerns almost prevented it from being made. Now prize givers love it. Will the academy agree?

“Get Out,” the box office smash and awards season honey, almost didn’t get made, because its writer and director Jordan Peele figured it couldn’t happen.

The broad strokes of the story line — white girl brings black boyfriend home to meet her family — evoked “Guess Who’s Coming to Dinner,” but with a crucial and sinister twist (spoilers ensue): The boyfriend’s suspicions about the white folks having it in for him become increasingly, and terrifyingly, justified.

Mr. Peele, 38, is known for his subversive comedy sketch show with Keegan-Michael Key, and had never before seen a movie like the one he desperately wanted to make. But he worried that its themes of white villainy and black victimization would keep people away in droves. Also, being biracial, he felt discouraged by the lack of people of color in the industry.

“I didn’t have enough role models telling me this movie could be made,” Mr. Peele said during a chat in mid-November at the Whitby Hotel in Manhattan. “But to me, it was the missing piece of the conversation. I’d never seen my fears as an African-American man onscreen in this way.”…

Read the entire article here.

The black celebrity from Hollywood’s Golden Age who revealed the complexities of passing for white

Timeline
2018-01-02

Nina Renata Aron, Senior Editor

Fredi Washington in a dressing room in Pittsburgh, Pennsylvania, circa 1940. (Charles ‘Teenie’ Harris/Carnegie Museum of Art/Getty Images)

Fredi Washington negotiated bigotry and made her way in the movies

When African American actress Fredi Washington played a black girl passing for white in the 1934 film Imitation of Life, she was accused by critics of denying her own heritage. In fact, Washington never hid her roots, and went on to become an activist for African Americans in the performing arts. As she later told Hue magazine, “I’m honest and…you don’t have to be white to be good.”

The young, black starlet posed a challenge for a Hollywood used to seeing in black and white. Washington was so light-skinned that she reportedly had to wear makeup to play black characters. According to Washington’s friend Jean-Claude Baker, a restaurateur and author, many who saw her thought she was white and she was able to frequent whites-only establishments all her life without problems. “She did pass for white when she was traveling in the South with Duke Ellington,” Baker is quoted as saying in Washington’s New York Times 1994 obituary. “They could not go into ice-cream parlors, so she would go in and buy the ice cream, then go outside and give it to Ellington and the band. Whites screamed at her, ‘Nigger lover!’”…

Read the entire article here.

Colouring the Caribbean: Race and the art of Agostino Brunias

Manchester University Press
December 2017
272 pages
Hardcover ISBN: 978-1-5261-2045-8
eBook ISBN: 978-1-5261-2047-2

Mia L. Bagneris, Jesse Poesch Junior Professor of Art History
Tulane University, New Orleans, Louisiana

Colouring the Caribbean offers the first comprehensive study of Agostino Brunias’s intriguing pictures of colonial West Indians of colour – so called ‘Red’ and ‘Black’ Caribs, dark-skinned Africans and Afro-Creoles, and people of mixed race – made for colonial officials and plantocratic elites during the late-eighteenth century. Although Brunias’s paintings have often been understood as straightforward documents of visual ethnography that functioned as field guides for reading race, this book investigates how the images both reflected and refracted ideas about race commonly held by eighteenth-century Britons, helping to construct racial categories while simultaneously exposing their constructedness and underscoring their contradictions. The book offers provocative new insights about Brunias’s work gleaned from a broad survey of his paintings, many of which are reproduced here for the first time.

Contents

• Introduction
• 1. Brunias’s tarred brush, or painting Indians black: race-ing the Carib divide
• 2. Merry and contented slaves and other island myths: representing Africans and Afro-Creoles in the Anglxexo-American world
• 3. Brown-skinned booty, or colonising Diana: mixed-race Venuses and Vixens as the fruits of imperial enterprise
• 4. Can you find the white woman in this picture? Agostino Brunias’s ‘ladies’ of ambiguous race
• Coda – Pushing Brunias’s buttons, or re-branding the plantocracy’s painter: the afterlife of Brunias’s imagery
• Index

An Interview with the American Photographer Chase Hall in the East Village, Manhattan

Arteviste
2016-09-29

Flora Alexandra Ogilvy, Founder

Portrait by Flora Alexandra Ogilvy (2016)

Raised across Minnesota, Chicago, Las Vegas, Dubai and Malibu, the multifaceted photographer and painter Chase Hall now lives in the East Village, New York. Before moving to Manhattan to be surrounded by fellow artists, he worked in LA as an assistant on fashion shoots and did some commercial photography. We first met in the East Village live/work space in which he maintains a disciplined routine, waking up at dawn to work on his ongoing projects and self-taught skills, which are often learnt on YouTube. Known for his work’s optimism and carefree aesthetic, Chase is all about the process, and believes we ought to see more of the effort behind even the most spontaneous works of art. Although he doesn’t work directly within a collective, he draws from contemporaries Reed Burdge, Tucker Van Der Wyden and Grear Patterson with whom he has often discussed ideas and shared his work.

Using film cameras like the Leica M6 and Mamiya 6, Chase chooses a monochrome palette when working in the urban setting and takes colour photographs when travelling. When I looked through his portfolio there were gritty street scenes, colourful shots from the Jamaican jungle and simple compositions taken in California – he isn’t afraid of diversifying his subject matter. When in New York, he’ll set out each morning and walk up to 15 miles around the city, capturing people on the streets, whilst hoping to communicate a sense of optimism in his work. In fact, Chase is developing his street photography into a simple documentary about the effects of smiling on the streets. With each of his subjects, he writes journals about their stories, but also makes voice recordings so that he can remember the narrative behind the people in his portraits and can really take the time to get to know them…

Read the entire interview here.

Chase Hall

Coveal
2017-05-30

Sunny Lee

“roots not fruits” produce boxes on wood 30″ x 60″

With a geographical upbringing as far-flung as the mediums he pursues, Chase Hall has been mostly known for his stunning portrait series, which prominently features a populace that goes largely unnoticed; though, he’ll be quick to let you know that his fine art has been an equal extension of his creative production since he was 9. From sculptures to drawings, to paintings, Hall’s disparate mediums come together in a cohesive oeuvre, articulating often overlooked counternarratives that don’t fit so neatly within the public’s imagination, but that’s not to say he attempts to control any narrative but his own. For Hall, it can only begin with the personal, regardless of what viewers can glean from his work. Read on as Hall talks about how his background has played a major role in his work and why he eschews any labels—plus, scoop up some hints for his upcoming book come Fall 2017. Till then, be on the lookout for any updates via his Instagram…

…You were raised across Minnesota, Chicago, Las Vegas, Dubai, Colorado, and Malibu. Can you tell me a bit more about that and how that’s come to inform your practice?

I was raised by a single mom who was always grinding for us to live a better life. That came with many pros and cons but being exposed to the beauty and struggles around the world has really opened my eyes…

…Hence, the reason why race figures so heavily into your work. Can you tell me a bit more about your mixed-race experiences as well?

Yeah, its wild how the one drop rule is still such a prevalent thing today. I often joke how I’m just as much white as I am black because my whole life I’m the “black friend” or the classic “C’mon Chase you’re not actually black?!” Comments like that are a constant, and in all honesty, every ounce of racism I have faced or will face is all fuel to the fire. I truly believe that being mixed is a privilege. It has allowed me to understand more about different backgrounds and how all races are working towards the very same goal in the end. I sometimes feel like being mixed is a bridge for one culture to start learning about another. Labeling is sustaining racism and things like black history month will constantly hinder us being equal. There is no white history month or Asian history month. We need to start understanding what is marginalizing and how to change it…

Read the entire article here.

Ellen Gallagher

Coveal
2017-12-05

Helene Kleih

Artist Ellen Gallagher was born in Providence, Rhode Island in 1965 to parents of Cape Verdian and Irish Catholic origin. Growing up as a biracial woman and identifying as an African American, Gallagher’s racial politics are evident in her works. She infuses imagery from an array of sources; nature, anthropology, social history, art and myth, to create works that seamlessly interweave her sphere of influences…

Read the entire article here.