Mixed Race Studies

[Rebecca] Hall’s film [Passing] has cracked open a public conversation about colorism, privilege and secrets. On Twitter, people are sharing stories and black-and-white photographs of a grandmother’s cousins who moved out of state, great-aunts who sneaked back to see their family in secret, relatives who lost their jobs when co-workers informed management about their identities: a public airing of what in Hall’s family was once closely held. Recently one of her mother’s sisters reached out: She said that they never really had language to understand the hidden context that shaped their family, and she thanked her for giving it to them.

Alexandra Kleeman, “The Secret Toll of Racial Ambiguity,” The New York Times Magazine. https://www.nytimes.com/2021/10/20/magazine/rebecca-hall-passing.html.

Every few months I come across assimilated Asian men venting on social media about the time one of their white neighbors in buildings just like mine in Brooklyn mistook them for delivery men, inevitably followed by a firm statement of their credentials: “I guess he didn’t know, I am a journalist/doctor/lawyer/hedge-fund manager!” It’s embarrassing for both sides when this happens, but the implication has always felt so bizarre to me; the real offense is being mistaken for being poor. What sets modern, assimilated Asian Americans apart, when it comes to these sorts of differentiations made by so many immigrant groups, is that our bonds with our brothers and sisters are mostly superficial markers of identity, whether rituals around boba tea, recipes or support for ethnic-studies programs and the like. Indignation tends to be flimsy — we are mad when white chefs cook food our parents cooked, or we clamor about what roles Scarlett Johansson stole from Asian actors. But the critiques generally stay within those sorts of consumerist concerns that do not really speak to the core of an identity because we know, at least subconsciously, that the identity politics of the modern, assimilated Asian American are focused on getting a seat at the wealthy, white liberal table. Or, if we want to be generous, we fight about food and representation and executive-suite access because we want our children to live without really having to think about any of this — to have the spoils of full whiteness.

We, in other words, want to become as white as white will allow…

Jay Caspian Kang, “The Myth of Asian American Identity,” The New York Times Magazine, October 5, 2021. https://www.nytimes.com/2021/10/05/magazine/asian-american-identity.html.

Ending the use of race-based multipliers in these and dozens of other calculators will take more than a task force in one medical specialty. It’ll need researchers to not just believe, but act on the knowledge that race is not biology, and for the biomedical research enterprise to implement clearer standards for how these calculators are used. Otherwise, it’s just a matter of time before another tool that wrongly uses race to make decisions about patients’ bodies trickles into clinical care.

Jyoti Madhusoodanan, “Very Little Is Keeping Doctors From Using Racist Health Formulas,” Wired, October 8, 2021. https://www.wired.com/story/health-race-medicine-risk-disparties/.

In Fanny Hurst’s novel, Delilah’s daughter dreams of working in white restaurants, achieves her dream of passing and marries a white man before escaping America and her identity. In the 1934 movie as well as Sirk’s version Delilah/Annie’s daughter doesn’t get away so cleanly.

Rick McGinnis, “Leave Them Wanting More: Douglas Sirk and Imitation of Life,” Steyn Online, September 18, 2021. https://www.steynonline.com/11701/leave-them-wanting-more-douglas-sirk.

[Louis Rodolphe] Agassiz applied this penchant for classification to his views on race. Part of the expedition involved sketching and describing mixed-race Brazilians. Agassiz saw the rampant miscegenation in Brazil as a “mongrelization” of pure racial types that would ultimately result in sterility. Agassiz categorized humans into different “species.” In his book on the Brazil trip, Agassiz notes, “the fact that [the races] differ by constant permanent features is in itself sufficient to justify a comparison between the human races and animal species.”

Michelle Y. Raji, “Retrospection: Agassiz’s Expeditions in Brazil,” The Harvard Crimson, April 21, 2016. https://www.thecrimson.com/article/2016/4/21/agassiz-in-brazil/.

Looking at [Genevieve] Gaignard’s work, you can see what she might be trying to work through—feelings of home, identity, family, and belonging. Being biracial and, more recently, bicoastal (having been away from her L.A. home during the residency), there’s a sense of a constant effort of recentering and reworking through a whole host of feelings that’s relatable for many people, especially during this time of reckoning with the state of race, health, and politics in our country. “Sometimes I think, ‘How many feelings can you hold on to?’” she said. “I can put this particular feeling here or this mood can live here,” she added, nodding to the way her works become vessels for her emotions and concerns.

Dominique Clayton, “Genevieve Gaignard’s Timely Work Documents Racial Injustice and Calls for Change,” Artsy, October 13, 2020. https://www.artsy.net/article/artsy-editorial-genevieve-gaignards-timely-work-documents-racial-injustice-calls-change.

For many who came west, the war years brought increased opportunity, and rising expectations, which would help fuel the civil rights and women’s movements. For Ms. [Betty Reid] Soskin, who had grown up in racially mixed neighborhoods and schools, it also brought her first experiences with overt, formal segregation.

When the war started, she took a job in an Air Force office, where she was surprised to realize she was passing for white. She set the record straight, and asked if she would still get her promotion. The answer was no. “I walked out on the U.S. government and told them to shove it,” she later wrote in her 2018 memoir “Sign My Name to Freedom.”

That same week, her husband Mel, a star college athlete who’d enlisted in the Navy only to be relegated to working as a cook, left the service. “He was going to fight for his country,” she said. “But he found out he could only cook for his country.”

Jennifer Schuessler, “‘America’s Oldest Park Ranger’ Is Only Her Latest Chapter,” The New York Times, September 20, 2021. https://www.nytimes.com/2021/09/20/us/betty-reid-soskin-100.html.

I wish I could ask my grandfather what drove his family to stake such a full claim to their Blackness. Why did they choose to celebrate it when they could have easily hid it? Not only did they choose to live in a Black world, my family rejected the idea that their proximity to whiteness made them better than their darker brothers and sisters. Even when they could take advantage of the privilege afforded to them by the Black community — joining elite Black organizations because their skin was indeed lighter than a paper bag — they didn’t. This kind of self-determination set the foundation for radical self-determination seen during the Civil Rights and Black power movements, decades before it was fashionable or even accepted.

Elizabeth Wellington, “Choosing Blackness,” The The Philadelphia Inquirer, September 15, 2021. https://www.inquirer.com/life/inq2/black-identity-america-wildest-dreams-20210915.html.

Feeling proud and confident in one’s racial-ethnic identity can potentially protect Multiracial individuals from discrimination and the negative mental health consequences associated with rejection or attacks on their identity.

Annabelle Atkin, “Multiracial identities and resilience to racism: The role of families,” Medical News Today, September 14, 2021. https://www.medicalnewstoday.com/articles/multiracial-identities-and-resilience-to-racism-the-role-of-families.

We have grown tired of the pressure to claim one side of our heritage over another. The antiquated social and legal principle that one drop of blood determines if we’re Black or that complexion, hair texture or facial features decides whether someone of mixed ancestry is more White, Asian or Latino has been harmful.

Steve Majors, “A birth certificate masked my multiracial truth. For me and 33 million others, the 2020 Census asserts it.” The Washington Post, August 31, 2021. https://www.washingtonpost.com/s/nation/2021/08/31/its-about-time-2020-census-caught-up-with-my-multiracial-life/.