Scholarly perspectives on the mixed race experience.
The essence of this [racial democracy] myth is contained within an allegory common to school texts in Brazil addressing the origins of that nation’s population: the “fable of three races” (Da Matta 1997). This fable holds that the people of Brazil originated from three formerly discrete racial entities: Europeans, Africans, and Indians. These “races” subsequently mixed, each contributing to the formation of a uniquely Brazilian population, culturally and biologically fused, whose strength is in its hybridism. Results from a 1998 national survey speak to the embedded nature of this fusion understanding. Brazilians were asked in open-ended format: “Of what ancestry (origem) do you consider yourself to be?” To this question, 68 percent responded simply “Brazilian,” with only 3.5 percent replying “indigenous,” 5.8 percent answering “Portuguese,” and 1.4 percent saying “African”) (Schwartzman 1999).
Many people are familiar with Loving v Virginia the Supreme Court case that made interracial relationships legal in the United States. However, there is a much lesser-known court case that dealt with interracial marriage many years before in New York City: Rhinelander v Rhinelander.
SYNOPSIS: Becoming Black (dir. Ines Johnson-Spain, 2019, 91 min.):
In the 1960s, the East German Sigrid falls in love with Lucien from Togo, one of several African students studying at a trade school on the outskirts of East Berlin. She becomes pregnant, but is already married to Armin. Sigrid and Armin raise their daughter as their own, withholding from her knowledge of her African paternal heritage. That child grows up to become the filmmaker Ines Johnson-Spain. In filmed encounters with her aging stepfather Armin and others from her youth, Johnson-Spain tracks the strategies of denial developed by her parents and the surrounding community. Her intimate but also critical exploration comprising both painful and confusing childhood memories and matter-of-fact accounts testifies to a culture of repression. When blended with movingly warm encounters with her Togolese family, Becoming Black becomes a thought-provoking reflection on identity, social norms and family ties.
The link to view the film will be posted on Eventbrite for registrants to stream from November 15-18, 2021.
Dig into the science of how ancestry DNA tests work, their accuracy, and why tracing ancestry is so complicated.
Two sisters take the same DNA test. The results show that one sister is 10% French, the other 0%. Both sisters share the same two parents, and therefore the same set of ancestors. So how can one be 10% more French than the other? Tests like these rely on our DNA to answer questions about our ancestry, but DNA actually can’t tell us everything. Prosanta Chakrabarty explores the accuracy of DNA tests.
23andMe wants to sell you vacations based on your DNA. But what are they really basing that on?
Identical twins have virtually identical DNA. So you’d think if a set of twins both sent in a DNA sample for genetic ancestry testing, they’d get the exact same results, right?
Not necessarily, according to a recent investigation by the Canadian Broadcasting Corporation. In fact, the journalists demonstrated that twins don’t often get the same results from a single company. And across the industry, estimates of where an individual’s ancestors lived can differ significantly from company to company.
In one instance, the consumer genetics company 23andMe told one twin she was 13 percent “Broadly European.” The other twin’s test, meanwhile, showed she had just 3 percent “Broadly European” ancestry, and had more DNA matched to other, more specific regions in Europe. What’s more, when the twins had their DNA tested by five companies, each one gave them different results.
One computational biologist told the CBC that the differences in the results were “mystifying.”
So what accounts for these differences? Overall, discrepancies in ancestry testing don’t mean that genetic science is a fraud, and that the companies are just making up these numbers. They have more to do with the limitations of the science and some key assumptions companies make when analyzing DNA for ancestry…
In the first part of my interview with Ginny Summey, an independent scholar, we talk about her forthcoming book on Elreta Melton Alexander, one of the first Black women to become a lawyer in the US, and North Carolina’s first Black woman district court judge. We also discuss the challenges and benefits of being independent scholars.
Passing can be a gray area that some biracial or multiracial Americans face when navigating questions of identity and social acceptance, while defining the story we tell about ourselves. “CBS Saturday Morning” co-host Michelle Miller talks with Rebecca Hall, Tessa Thompson and Ruth Negga, the director and stars of the new film “Passing,” and with writers Lise Funderburg and Allyson Hobbs, about the social history of passing, and its impact upon perception and power.
“The world perceives me as White, at least visually,” said Chicago lawyer Martina Hone, who has lived her whole life balancing her Black mother’s identity with her European father’s privilege.
“CBS Saturday Morning” co-host Michelle Miller asked, “Have you ever passed at any point in your life?”…
Dailey brings into sharp relief how white focus on safeguarding purity fueled centuries of brutality and structural racism. Historian Nell Painter looks at the nineteenth and twentieth century south through an intersecting lens. Her book “Southern History Across the Color Line” brings to the surface the many ways in which the lives of southern Blacks and whites were thoroughly entangled. Join these two thinkers as they reflect on the white American psyche, the messy tangles between races in the south, and the throughline that brings us from Emmett Till, to Loving v. Virginia, to the racism that continues today.
