Scholarly perspectives on the mixed race experience.
Now, to answer your first query—whether by our breach of treaties we have not justly exasperated the bordering nations of Indians against us, and drawn upon ourselves the barbarous usage we meet with from them and the French? … I shall only hint at some things which we ought to have done, and which we did not do at our first settlement amongst them, and which we might have learnt long since from the practice of our enemies the French. I am persuaded we were not deficient in the observation of treaties, but as we got the land by concession, and not by conquest, we ought to have intermarried with them, which would have incorporated us with them effectually, and made of them staunch friends, and, which is of still more consequence, made many of them good Christians; but this our wise politicians at home [in England] put an effectual stop to at the beginning of our settlement here, for when they heard that Rolfe married Pocahontas, it was deliberated in Council, whether he had not committed high treason by doing so, that is, marrying an Indian Princess; and had some troubles not intervened which put a stop to the inquiry, the poor man might have been hanged up for doing the most just, the most natural, the most generous and politic action that ever was done this side of the water. This put an effectual stop to all intermarriages afterwards.
But here methinks I can hear you observe, What! Englishmen intermarry with Indians? But I can convince you that they are guilty of much more heinous practices, more unjustifiable in the sight of God and man … for many base wretches amongst us take up with negro women, by which means the country swarms with mulatto bastards, and these mulattoes, if but three generations removed from the black father or mother, may, by the indulgence of the laws of the country, intermarry with the white people, and actually do every day so marry. Now, if instead of this abominable practice which hath polluted the blood of many amongst us, we had taken Indian wives in the first place, it would have made them some compensation for their lands. They are a free people, and the offspring would not be born in a state of slavery. We should become rightful heirs to their lands, and should not have smutted our blood, for the Indian children when born are as white as Spanish or Portuguese, and were it not for the practice of going naked, in the summer and besmearing themselves with bears’ grease, etc., they would continue white; and had we thought fit to make them our wives, they would readily have complied with our fashion of wearing clothes all the year round; and by doing justice to these poor benighted heathen, we should have introduced Christianity amongst them. Your own reflections upon these hints will be a sufficient answer to your first query. I shall only add that General Johnson’s success was owing, under God, to his fidelity to the Indians, and his generous conduct to his Indian wife, by whom he hath several hopeful sons, who are all war-captains, the bulwarks with him of the five nations, and loyal subjects to their mother country.
Passing can be a gray area that some biracial or multiracial Americans face when navigating questions of identity and social acceptance, while defining the story we tell about ourselves. “CBS Saturday Morning” co-host Michelle Miller talks with Rebecca Hall, Tessa Thompson and Ruth Negga, the director and stars of the new film “Passing,” and with writers Lise Funderburg and Allyson Hobbs, about the social history of passing, and its impact upon perception and power.
“The world perceives me as White, at least visually,” said Chicago lawyer Martina Hone, who has lived her whole life balancing her Black mother’s identity with her European father’s privilege.
“CBS Saturday Morning” co-host Michelle Miller asked, “Have you ever passed at any point in your life?”…
Presidential estates have long struggled with how to present the founding era exceptionalism along with the full history. The latest installation at Monticello, the Sally Hemming’s exhibit, gives the most personal look yet at a shameful chapter in American history. The exhibit takes a definitive stance on her relationship with Thomas Jefferson and the children they had together. A story once hidden now has the spotlight.
Lucian Truscott is Jefferson’s sixth-great-grandson. Shannon Lanier is also Jefferson’s sixth-great-grandson — but from Hemings’ side.
As a Jefferson descendant, Truscott said he was given run of Monticello, even jumping on his ancestor’s bed. Lanier’s story is a little different…