Mixed Race Studies

Does ‘race’ matter? A study of ‘mixed race’ siblings’ identifications

Sociological Review
Volume 58, Issue 2 (May 2010)
Pages 265 – 285
DOI: 10.1111/j.1467-954X.2010.01903.x

Miri Song, Professor of Sociology
University of Kent

‘Mixed’ people comprise one of the fastest growing populations in Britain today, and their growth refutes the idea that there exist distinct, ‘natural’ races among people in multiethnic societies, such as Britain. In recent years, a large body of scholarship, both in the US and Britain, has begun to investigate the diverse social experiences and racial identifications of mixed people. In this article, I investigate the ways in which mixed siblings perceive and think about race and differences in racial, ethnic, and religious identification within their families. What role do race and the recognition of difference play in sibling relationships and in family life more generally? I draw upon a small number of cases to illustrate the diverse ways in which understandings of race, ethnicity, and religion are (or are not) regarded as important in these families. I also consider whether there are group differences in terms of how disparate types of mixed siblings may perceive pressures to identify in particular ways.

Read or purchase the article here.

Spaces of Multiraciality: Critical Mixed Race Theory

University of Toronto
Geography  (B.A.) Program
2010-2011
Course Number: GGRD19H3
 
From Tiger Woods to Mariah Carey, the popular mixed race phenomenon has captured the popular imagination and revealed the contradictory logic of categorization underpinning racial divisions. We will explore the complexities of racial identity formation to illuminate the experiences of those who fall outside the prevailing definitions of racial identities.

For more information, click here.

Obama Makes It Official: He’s African-American

The Huffington Post
2010-04-05

Earl Ofari Hutchinson, Political Analyst and Social Issues Commentator

President Obama unequivocally and unhesitatingly made it official: he’s African-American. That may sound silly and facile to say that but his checking the box “African-American” on his census form did two things. It made meaningless the incessant chatter of whether Obama should be called mixed race or African-American. It recognized the hard and unchanging reality that race relations and conflict in America are still framed in black and white. The one-drop rule in America renders anyone with even a trace of African ancestry in their genealogy as black. It’s a delusion that calling oneself mixed race, no matter how light complexioned they are, will not earn them a pass from the lash of racial persecution.

…A mere check of the biracial designation on his census form would not spare Obama from any of the routine petty racial harassments and annoyances — the subtle and outright forms of discrimination. The biracial box is a feel-good, paper designation that has no validity in the hard world of American race politics. The instant that Obama tossed his hat in the presidential ring in February 2007, and through his relentless, hyper pressurized presidential battles, the vile, venomous, racial pounding has been non-stop. The Joker Posters, the Confederate and Texas Lone Star flags, the racial taunts, digs, cracks, insults, and slurs, the ape and monkey depictions of him and First Lady Michelle Obama on tens of thousands of web sites is a horrid testament that even a president is not exempt from racial loathing, bi-racial or not…

…Even though Obama has never called himself anything but African-American, and now has made it official on the census form, the sideshow debate over whether Obama is the black president or the biracial president still creeps up. The debate is even more nonsensical since science has long since debunked the notion of a pure racial type. In America, race has never been a scientific or genealogical designation, but a political and social designation. Anyone with the faintest trace of African ancestry was and still is considered black and treated accordingly….

Read the entire article here.

Choosing Racial Sides: Part Two… A Different Perspective

USARiseUp.com
2010-02-20

Cassandra Franklin-Barbajosa

Contrary to popular opinion, the way mixed-race people look is not the primary influence that determines what part of their heritage they identify with, according to Seattle clinical psychologist and independent scholar Dr. Maria P. P. Root. She says a host of other factors comes into play.

“I consider the generation people were born into, the geographical region they came from, the community where they grew up, language, religion, parents’ identity, home values, and even the names they were given,” says Root, who is Filipino and white. “I also look at such things as individual traits. Someone who is very socially skilled and multitalented at a high level—a musician, an athlete, or a scholar, for example—has more identity options.

Race or gender often become secondary to the part of identity associated with the area of talent. It is almost as though people loosen the rules around race and bigotry if an individual has an exceptional skill that society values and gives the OK to look at a person more as an individual. All of these are very critical influences in how someone is going to identify.”

Root’s theory about why multiracial people tend to choose one part of their heritage over another began evolving in the 1980s when she discovered that the available literature on mixed-race people was dated. “With few exceptions, it was very pejorative,” she says. “A lot of it reflected the politics of the time, which was against race mixing, and it just did not match the experiences of the multiracial people who were writing doctoral dissertations.”

That gap led to Root publishing the award-winning book, Racially Mixed People in America, published in 1992. Many consider this highly acclaimed research-based book the definitive contemporary study on the subject, and the first major step in establishing Root as the premiere expert on mixed-race issues.

“Racial identity starts with family and community,” Root says. “People then begin to negotiate their identity for themselves once they go out on their own.”…

Read the entire article here.

Chosing Racial Sides… American Society Forces Its Children To Make Tough Choices

USARiseUp.com
2010-02-20

Cassandra Franklin-Barbajosa

When Jolanda Williams looks in a mirror, the image she sees is a warm peach complexion framed in dark silky hair, high cheekbones beneath almond eyes, and full lips that slip into an easy, radiant smile. She has a face that could belong almost anywhere in the world, Mexico, India, or Indonesia. Yet Williams, the daughter of a white German mother and a black American father, has spent the better part of her 35 years coming to terms with where she fits in.

“In America, it is all about your physical characteristics,” says Williams, a resident of Brooklyn, New York, who, for as long as she can remember, has identified herself on paper as African-American. “If I were to put “white” on a job application and walk into an interview, whoever was interviewing me would assume they had the wrong person. It is unrealistic for me to think I can actually walk through the world identifying as white, considering the way I look.”…

…Dr. Melissa Herman, assistant professor of sociology at Dartmouth College in Hanover, [New Hampshire], understands the reasoning behind the choices made by the more than six million multiracial people in the United States.

“A lot of our choices about identity have to do with phenotype, our physical characteristics, because it is these characteristics that determine how other people perceive us and treat us,” she says. “If you look even slightly black, there is extreme social pressure in American society to be black, which is certainly a vestige of the system of hypodescent, or the one-drop rule. Even though it is no longer legally enforced, it is very much socially enforced. It is ingrained in children from a very early age; not necessarily by their parents, who may want them to have the freedom to choose, but by our society.”..

Read the entire article here.