Mixed Race Studies

Continuous Frieze Bordering Red

Fordham University Press
April 2012
78 pages
8 1/2 x 8 1/2
Hardcover ISBN: 9780823243044
Paperback ISBN: 9780823243051

Michelle Naka Pierce, Associate Professor
Jack Kerouac School of Disembodied Poetics
Naropa University, Boulder, Colorado

Continuous Frieze Bordering Red documents the migratory patterns of an Other, as she travels between countries, languages, seasons, and shifting identities. A narrative on hybridity, the text explores [dis]location as a cultural swerve while it interrogates Rothko’s red: his bricked-in, water-damaged windows [floating borders], which reflect unstable cultural borders to the hybrid. A person of mixed race [hybrid, mongrel, mutt] traverses these “invisible” cultural borders repeatedly. Border identity comes with flux, instability, and vibrational pulls. An Other is marked as someone who does not belong. She is always a foreigner: when traveling and when at “home.” She is cast aside, bracketed from the dominant culture. She is [neither][nor][both]. She exists in a liminal space: in place and displaced simultaneously. That is, her identity and body are peripatetic, which is reflected in the continuous horizontal frieze. The reader must literally cross the borders of each page in order to navigate each line of text, leaving the reader in constant motion as well. The poem also functions as an ekphrasis of Rothko’s Seagram murals: Rothko writes that the paintings make the observers “feel that they are trapped in a room where all the doors and windows are bricked up.” The hybrid is confined and isolated. Even though the Other is estranged from herself and desires a sense of cultural belonging, she ultimately wants to “acknowledge this scar tissue and proceed” so that she is not held to false measures of “purity.” Continuous Frieze Bordering Red attempts to move away from pejorative definitions of “hybrid” and embrace the monstrous self.

A Breezy Chameleon, Blurring Social Borders

The New York Times
2014-02-16

Jennifer Schuessler, Staff Editor

When the literary scholar George Hutchinson was in the archives at Howard University one afternoon a decade ago, he thought he knew which story of a neglected African-American woman writer he was chasing.

He was at work on a biography of Nella Larsen, whose classic Harlem Renaissance novel “Passing” was rediscovered in the 1970s. But while poking around, Mr. Hutchinson noticed a listing for the papers of Anita Thompson Dickinson Reynolds, an obscure contemporary of Larsen’s, and decided to take a look.

There, amid a jumble of letters and cassette tapes, lay an unpublished memoir breezily recounting the Zelig-like adventures of a woman who had starred in some of the first black films made in Hollywood, mingled with the Harlem Renaissance elite, been drawn by Man Ray and Matisse in Paris and touched down in Spain during its Civil War, before packing up her Chanel dresses and heading home to a more conventional life as a psychologist.

It was a story of passing stranger than anything Larsen had imagined, recounted with uncommon sexual frankness and blithe disregard for racial barriers. “I was fascinated by the way she threaded together all these different worlds, with this total nonchalance,” Mr. Hutchinson said in a recent interview. “I had never read anything like it.”

Previously, Reynolds’s name had survived mainly in a few scattered footnotes. But now, Harvard University Press is publishing her memoir, as “American Cocktail: A ‘Colored Girl’ in the World.”…

Read the entire book review here.

Who Gets to Be A POC?: Self-Identifying & Privilege

Mixed Dreams: towards a radical multiracial/ethnic movement
2014-02-09

Nicole Nfonoyim de Hara

This post is in response to a great question a friend asked about how the wonderful new book (1)ne Drop:Shifting the Lens on Race by Dr. Yaba Blay and Noelle Théard, featuring portraits of individuals who identify as “Black” speaks to an article entitled “4 Ways to Push Back on Your Privilege” by one of my favorite bloggers, Mia McKenzie (aka Black Girl Dangerous). Many portraits in (1)ne Drop may raise a few eyebrows. Take the portrait of ‘Zun Lee‘ on the right. He says:

“When I applied to grad school or for jobs, all of a sudden the boxes come up. I had to make a choice, so for the first time, I checked ‘Black.’ And I didn’t think long about it because for me, it was based on personal circumstance. I just chose the box that I felt most at home with because I didn’t relate to any of the other options. From then on, if I were asked, I would answer, ‘I’m Black.’ Of course, people told me I couldn’t do that — that I couldn’t choose that box. But I had spent all of my life being pushed away by people. In Germany, I wasn’t even given the option to check anything because I wasn’t welcomed there. I had no box. For the first time, I was being given the option to identify myself. Now I had a box, and I was happy in that little box.”

Is it okay for Zun Lee to identify as black? He doesn’t self-identify in his quote as “Asian.” Should we, the viewers and readers see him and insist that he must be “Asian” or at the very least “not black?”…

Read the entire article here.