Mixed Race Studies

Barack Obama, Ferguson, and the Evidence of Things Unsaid

The Atlantic
2014-11-26

Ta-Nehisi Coates, National Correspondent

Violence works. Nonviolence does too.

In a recent dispatch from Ferguson, Missouri, Jelani Cobb noted that President Obama’s responses to “unpunished racial injustices” constitute “a genre unto themselves.” Monday night, when Barack Obama stood before the nation to interpret the non-indictment of Darren Wilson for the killing of Michael Brown, he offered a particularly tame specimen. The elements of “the genre” were all on display—an unmitigated optimism, an urge for calm, a fantastic faith in American institutions, an even-handedness exercised to a fault. But if all the limbs of the construct were accounted for, the soul of the thing was not.

There was none of the spontaneous annoyance at the arrest of Henry Louis Gates, and little of the sheer pain exhibited in the line, “If I had a son, he’d look like Trayvon.” The deft hand Obama employed in explaining to Americans why the acquittal of George Zimmerman so rankled had gone arthritic. This was a perfunctory execution of “the genre,” offered with all the energy of a man ticking items off a to-do list.

Barack Obama is an earnest moderate. His instincts seem to lead him to the middle ground. For instance, he genuinely believes that there is more overlap between liberals and conservatives than generally admitted. On Monday he nodded toward the “deep distrust” that divides black and brown people from the police, and then pointed out that this was tragic because these are the communities most in need of “good policing.” Whatever one makes of this pat framing, it is not a cynical centrism—he believes in the old wisdom of traditional America. This is his strength. This is his weakness. But Obama’s moderation is as sincere and real as his blackness, and the latter almost certainly has granted him more knowledge of his country than he generally chooses to share.

In the case of Michael Brown, this is more disappointing than enraging. The genre of Obama race speeches has always been bounded by the job he was hired to do. Specifically, Barack Obama is the president of the United States of America. More specifically, Barack Obama is the president of a congenitally racist country, erected upon the plunder of life, liberty, labor, and land. This plunder has not been exclusive to black people. But black people, the community to which both Michael Brown and Barack Obama belong, have the distinct fortune of having survived in significant numbers…

Read the entire article here.

Fake Diversity and Racial Capitalism

Medium
2014-11-23

Nancy Leong, Professor of Law
Sturm College of Law
University of Denver

For decades now, it’s been fashionable for institutions of all kinds to showcase their racially diverse constituencies. This is true even when the institution in question has been sued for discrimination on the basis of race, gender, or other protected categories:…

…But behind the smiling, diverse faces, many institutions also share a dirty little secret. A lot of the diversity is the result not of the institution’s inclusive practices when it comes to recruiting, hiring, admitting or whatever other word is appropriate. Rather, it’s the result of Photoshop…

…How can we explain this impulse to overstate diversity, either through Photoshop or through aggressive presentation of diversity? I examined this phenomenon in a 2013 article in the Harvard Law Review called “Racial Capitalism.” What I call racial capitalism is the process of an individual or group deriving value from the racial identity of another person. While in theory any group might derive value from the racial identity of another, in practice, since white people are historically and presently a majority in America, racial capitalism most often involves a white person or a predominantly white institution extracting value from non-white racial identity.

Racial capitalism explains why white people are so keen to tell you about their black friends. It explains why white people are so anxious to tell you about the diverse neighborhood they live in. And, more generally, it explains why people have a powerful incentive to display their affiliation with non-white people…

Read the entire article here.