Mixed Race Studies

The Marriage Battle: A Family Tradition, A Memoir by Susan C. Green and Robin J. Phillips

Mill City Press
2017-12-05
222 pages
5.25″ x 8″
Softcover ISBN 13: 9781545613429
ePub ISBN 13: 9781545616307
MOBI ISBN 13: 9781545616307

Susan C. Green and Robin J. Phillips

Golddigger, nigger lover… Those are some of the insults hurled at Iris in 1961 by the military brass when they grilled her about the relationship with Sue’s father. And when her dad Ray, a Black GI stationed in England, asked his superiors for permission to marry Sue’s mum, a white single mom from Liverpool, they asked him why he wanted to marry a whore with a bastard child. But they remained steadfast and married even though their interracial union wouldn’t be fully recognized until 1967 when Richard and Mildred Loving would prevail and anti-miscegenation laws were abolished. Like the Lovings, her parents, Iris and Ray Green fought the courts and culture to stay together and raise a family.

Their story of love and perseverance became Sue’s story and provided the inspiration for this book. She is an out and proud lesbian and it is her parent’s battle to marry and have their interracial union recognized by the law that has led Sue to her own moment to take a stand for love. She too fought for the right to marry her wife Robin. And almost 50 years to the day of the Loving decision, the Defense of Marriage Act was repealed and same sex marriages were legal.

This book is a memoir and a love and a life story about Sue’s life with Robin and her parents’ life. It spans decades from the late 1950s when our country was rocked by civil unrest, to the present nearly 60 years later. It is a story of growing up biracial and dealing with racism and living as an outsider both at home and during her family’s military postings abroad. It reveals the parallel lives of Sue and her parents who experienced traumatic events that impacted their early days and and later years, yet fought for the same shared goal. Despite the hurdles, they held on to the belief that they deserved to find someone to love, and marry that person no matter what their color or gender.

And ultimately it’s about four people falling in love with someone society said you shouldn’t love, breaking the marriage laws at the time, and being willing to deal with the consequences of those decisions. It is a love story – and is as simple, yet complicated as that.

First Encounters: Chi-Chi Nwanoku and Keith Pascoe

The Irish Times
2017-05-03

Frances O’Rourke

Chi-Chi Nwanoku

‘Ireland brought us back together’

Chi-Chi Nwanoku is a double bassist and a founder member of the Orchestra of the Age of Enlightenment. The eldest of five children of a Nigerian father and an Irish mother, she pursued a career in music after injury ended a promising athletics career. She grew up in Kent and Berkshire and now lives in London

The first time I saw Keith was when we were college students in our early 20s. He seemed incredibly composed, confident, like a good fun guy – he had a mischievous twinkle in his eye which I liked. We weren’t in each other’s social circles but I registered Keith as a kindred spirit.

I’d only started playing the double bass when I was 18, after an athletics injury. When I came out of hospital, my A Levels music teacher said, you have music coursing through your veins – now that your sprinting career is over, if you pick an unpopular orchestral instrument, you could just possibly have a career. I’d played piano since I was seven but I’d never played in an orchestra before. A few years later I got into the Royal Academy of Music…

…I had been in Ireland just once before when I’d taken my mother there in 1986. She hadn’t been back to Ireland in 36 years, didn’t know how she’d be received: she was born in Cappamore in Limerick, grew up in Thurles, but was kind of abandoned by her family after she met and married my father, an Igbo from east Nigeria, in London. We grew up with lots of wonderful stories and memories that she gave us but she had a very very tough time. In London in the 1950s, it was “no blacks, no Irish, no dogs” – it was as much as my parents could do to find a roof over their heads…

Read the entire article here.

Brazilians defining themselves as black has grown 15%; while pretos and pardos are considered black, pretos are those defining themselves as simply black

Black Women of Brazil
2017-12-12

Source: Jornal Floripa, Tudo que Preciso Saber “Nº de pessoas que se declara preta ou parda cresce 14,9%”

Note from BW of Brazil: So what does today’s report really mean in plain English? It’s a topic that’s been discussed here since the debut of this blog back in 2011. Depending on how you look at it, Brazil could have as many 112.7 million black people, which would be 54.8% of the country’s total population of 205.5 million people. Or, looking at it from another perspective, the black population could be around 16.8 million people, which would represent about 8.2% of all Brazilians. Why such a huge discrepancy? Well, again, it depends on how you see it. To come to a figure of 112.7 million black people, one has to include the population of people who define themselves as “pardos”, loosely meaning ‘brown’ or ‘mixed’. At almost 96 million people, they make up about 46.7% of the Brazilian population. For decades, due to quality of life and socioeconomic statistics, black activists have defined the country’s população negra (black population) as the combination of self-declared pretos (blacks) and pardos. The question here would be, how many of those pardos have a phenotype that most would consider black? The world may never know.

The number of Brazilians who declare themselves pretos (blacks) has increased 14.9% to 16.825 million people between 2012 and 2016, according to the Brazilian Institute of Geography and Statistics (IBGE), which announced on Friday the “Características gerais dos moradores 2012-2016” (General characteristics of residents 2012 -2016), raised by the National Continuous Household Sample Survey (PNAD).

According to the survey, the number of Brazilians who declared themselves pardos (or were declared pardos by the resident interviewed) also grew between 2012 and 2016, by 6.6%, to 95.9 million people. This is the largest group, accounting for 46.7% of the population, a condition it assumed from 2015.

The number of Brazilians declaring themselves brancos (whites) in turn continued to shrink: they were 90.9 million in 2016, 1.8% less than in 2012. Of 46.6% of residents in the country in 2012, the declared white population accounted for 44.2% of the total in 2016. Those declared black were 8.2%.

According to Maria Lucia Vieira, research manager, the data indicate an increasing miscegenation in Brazil. There are basically three possible explanations, according to her: increased self-assertion of pretos e pardos (blacks and browns); marriage growth between races; higher fertility rate among pretos and pardos…

Read the entire article here.

Black people have always accepted mixed-race people as part of their community. With [Barack] Obama, I think white people needed to be OK with voting for him. They needed to feel that he would look out for them. One way to do that was to emphasize the white part of his identity … With Meghan Markle, people want to correct the cognitive dissonance where [in their minds] black women aren’t princesses or duchesses. If she’s half-white, then that’s closer to the reality that makes sense. There’s a lot of people who are uncomfortable with the idea of a black person in such a position. It’s a way to set the world back right for them [by focusing on her white heritage]. —Camille Z. Charles

Valerie Russ, “In an increasingly mixed-race America, who decides what we call ourselves?,” The Philadelphia Inquirer, December 18, 2017. http://www.philly.com/philly/news/meghan-markle-race-camille-charles-biracial-post-20171218.html.

In an increasingly mixed-race America, who decides what we call ourselves?

The Philadelphia Inquirer
2017-12-18

Valerie Russ, Staff Writer

(Andy Stenning/Pool Photo via AP) Prince Harry and his fiancee Meghan Markle speak with teachers at the Nottingham Academy Dec. 1.

Last week, the Meghan Markle controversy was her anticipated visit with Prince Harry to Queen Elizabeth’s estate at Sandringham for Christmas, an unprecedented invitation for an unmarried couple.

Before that, the debate was about Markle’s mixed-race identity: Do her African American mother and white father make her white, black, or biracial? After her engagement to Harry, some women celebrated the notion of a “black princess” — although she’ll actually be a duchess — while others argued she should be described as biracial, not black.

How to define, describe, and label mixed-race identity has been a brewing controversy in recent decades as the country becomes more racially diverse. Since the 2000 census, when Americans were first able to choose more than one race, the Census Bureau reported that people of color will be the majority in the nation by the 2040s and that more than half of American children will be part of a minority race or ethnic group by 2020. In fact, as of last year, the census said minority or ethnic-group children under the age of 1 are already in the majority.

The sociologist Herbert Gans blamed Census Bureau data for the increase in white nationalism and alt-right fear “that they are being threatened and overwhelmed by a growing tide of darker-skinned people.” He predicted that mixed-race Latinos and Asians will eventually identify themselves as white.

Camille Z. Charles, the director of the Center for Africana Studies at the University of Pennsylvania, is the daughter of an African American mother and a white father. Charles identifies as black. She is working on a book exploring the intra-racial diversity among black Americans who identify either as African American, mixed-race/biracial, or black immigrant, tentatively titled The New Black: Race-Conscious or Post-Racial?…

Read the entire article here.

The Mutating Immutable: Black, Mixed, Bi-Racial

iMiXWHATiLiKE!: Emancipatory Journalism and Broadcasting
2017-12-14

Jared Ball, Host and Associate Professor of Communication Studies
Morgan State University, Baltimore, Maryland

Panama Jackson of Very Smart Brothas joined us to discuss the shifting dynamics and politics around being “mixed” and “Black.”