Mixed Race Studies

“Very early on, I learned to, I‘d say, “Ruin the dinner party,” and that became something. I think of that as my origins as a writer, actually, was that I learned very early on that I was going to disrupt, and that I was going… My presence was not going to always be comfortable. And then I had to get comfortable making people uncomfortable. And so, for me, on the act of coming out as a black person in white spaces was where I think the seeds of that came. And it was about learning speech over silence, ’cause there was a very easy solution, which was just not to say anything. And having my parents’ politics drummed into me from a very early age.”—Danzy Senna

“Danzy Senna’s Life Isn’t Black and White,” Articulate, April 24, 2018. https://www.articulateshow.org/articulate/danzy-sennas-life-isnt-black-and-white. (00:08:58-00:09:40).

“My inclusion in general POC spaces is a tricky one. While my ethnicity is very rarely discounted, the white privilege I’m afforded and responsible for owning quickly screws up the POC binary, too. Other people of color can respond with a hint of caution. Some openly recognize the complexity that I am holding and accept my lens as meaningful in the POC experience. Some do not. While prejudices I’ve experienced have punctured my bubble, guilt inevitably arises over how much to talk about these experiences as valid in contrast to my other advantages, especially with other people of color. I see myself as a woman of color with light skinned privileges. I hold the duality as both a recipient and an ally of a legacy of oppression and colonialism.” —Deva Segal

Tiffany McLain LMFT, “A Part and Apart,” Psychology Today, August 21, 2018. https://www.psychologytoday.com/intl/blog/living-between-worlds/201808/part-and-apart.

The very first time I became aware of how my ethnicity affected me was when I was asked what my race was on a form when I was in elementary school. Ten to twenty years ago, official documents didn’t give you the option to say that you were multiracial or choose more than one race. I remember being a little confused because I knew my skin was Black, but both my parents weren’t. In the end, I chose “Black” and sometimes I still just choose “Black” when I think my ethnicity is too complicated for others to understand.

Latonya Pennington, “Being Proud of my Blasian Identity Didn’t Come Without Some Pain,” Wear Your Voice, May 30, 2018. https://wearyourvoicemag.com/identities/race/proud-blasian.

Tanya Katerí Hernández’s “Multiracials and Civil Rights”

The Page 99 Test
2018-08-08

Marshal Zeringue

Tanya Katerí Hernández is the Archibald R. Murray Professor of Law at Fordham University School of Law, where she co-directs the Center on Race, Law & Justice as its Head of Global and Comparative Law Programs and Initiatives.

She applied the “Page 99 Test” to her new book, Multiracials and Civil Rights: Mixed-Race Stories of Discrimination, and reported the following:

The Page 99 Test is like some numerical sorcery from a Jorge Luis Borges story, mythical and unfathomable yet accurate all at the same time. On page 99 of Multiracials and Civil Rights: Mixed-Race Stories of Discrimination, I describe how the U.S. government refused to add a “multiracial” category to its list of racial categories on the decennial census form in 1997, and instead started permitting respondents to select as many racial categories apply to their racial identity. The page then notes that the most zealous of multiracial category proponents were not satisfied by this government method of enumerating the population of racially mixed residents “because multiple box checking does not directly promote a distinct multiracial identity.” Page 99’s insight into the entire book though is revealed in the assessment that the significance of the census racial category debate:

extends beyond the actual decision of how mixed-race persons should be counted. What is most salient is how the struggles over the census racial categories have fostered a discourse of exalting personal racial identity and characterizing any incursions on expressions of personal identity as a civil rights issue in of itself absent any mixed-race specific material inequality.

Read the entire article here.