I’m 100% black and 100% Japanese and I found my true self at Howard University

Posted in Articles, Asian Diaspora, Autobiography, Campus Life, United States on 2020-02-27 02:34Z by Steven

I’m 100% black and 100% Japanese and I found my true self at Howard University

The Undefeated
2020-02-25

Arthur Cribbs, ESPN Rhoden Fellow
Los Angeles, California


Arthur Cribbs (center) with father and mother at his high school graduation in Los Angeles in 2017. Arthur Cribbs

Arthur Cribbs is a junior at Howard University and one of six Rhoden Fellows from historically black colleges and universities participating in a yearlong internship with The Undefeated.

I wouldn’t have it any other way

All I had been searching for in a college was a place that I could call home. So when my junior year of high school came around and my guidance counselors began asking me which schools I was considering, my mind was set on one place: Occidental College.

At that point in my life, it checked all the boxes. It was a four-year college with proven success; even President Barack Obama attended the school. It was also close to my home in Los Angeles, about a mile away from my family. I was familiar with the campus and since my two sisters attended the school, I’d spent many nights at the college already. Occidental looked like a place, outside of my home, where I could be comfortable.

Growing up, comfort was something I had constantly been searching for. Whenever I was away from my family, I often felt out of place.

For starters, I am black and Japanese. While my parents raised me to embrace both parts of my heritage, there were not many people with my combination…

Read the entire article here.

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Black/white mixed-race experiences of race and racism in Poland

Posted in Articles, Europe, Identity Development/Psychology, Media Archive, Social Science on 2020-02-27 02:22Z by Steven

Black/white mixed-race experiences of race and racism in Poland

Ethnic and Racial Studies
Published online 2020-02-25
DOI: 10.1080/01419870.2020.1729390

Bolaji Balogun
School of Sociology and Social Policy
University of Leeds, Leeds, United Kingdom

Remi Joseph-Salisbury, Presidential Fellow in Ethinicty and Inequalities
University of Manchester, Manchester, United Kingdom

Whilst literature on race and ethnicity in Poland is growing, it has yet to fully grapple with the diverse range of racial identities in Poland. Simultaneously, despite calls for Critical Mixed Race Studies (CMRS) to develop into a more global field, there remains a paucity of literature focusing on racial mixedness in Central and Eastern Europe (CEE), and no substantive consideration of the lived experiences of mixed-race people in Poland. Taking these absences as our entry point, we bring Critical Mixed Race Studies into conversation with pieces of literature on race and ethnicity in Poland in order to extend the theoretical and empirical terrain of both fields. Drawing upon data from interviews conducted with black/white mixed-race people in Poland, this article casts light on the lives of this nascent group, and specifically on their experiences of racism and exclusion in a society imagined as homogenously white.

Read or purchase the entire article here.

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Katherine Johnson Dies at 101; Mathematician Broke Barriers at NASA

Posted in Articles, Biography, Media Archive, United States, Women on 2020-02-24 15:55Z by Steven

Katherine Johnson Dies at 101; Mathematician Broke Barriers at NASA

The New York Times
2020-02-24

Margalit Fox


Katherine Johnson, part of a small group of African-American women mathematicians who did crucial work at NASA, in 1966.
NASA/Donaldson Collection, via Getty Images

She was one of a group of black women mathematicians at NASA and its predecessor who were celebrated in the 2016 movie “Hidden Figures.”

They asked Katherine Johnson for the moon, and she gave it to them.

Wielding little more than a pencil, a slide rule and one of the finest mathematical minds in the country, Mrs. Johnson, whose death at 101 was announced on Monday by NASA, calculated the precise trajectories that would let Apollo 11 land on the moon in 1969 and, after Neil Armstrong’s history-making moonwalk, let it return to Earth.

A single error, she well knew, could have dire consequences for craft and crew. Her impeccable calculations had already helped plot the successful flight of Alan B. Shepard Jr., who became the first American in space when his Mercury spacecraft went aloft in 1961.

The next year, she likewise helped make it possible for John Glenn, in the Mercury vessel Friendship 7, to become the first American to orbit the Earth.

Yet throughout Mrs. Johnson’s 33 years in NASA’s Flight Research Division — the office from which the American space program sprang — and for decades afterward, almost no one knew her name…

Read the entire obituary here.

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Biofictions: Race, Genetics and the Contemporary Novel

Posted in Books, Health/Medicine/Genetics, Literary/Artistic Criticism, Media Archive, Monographs on 2020-02-20 22:46Z by Steven

Biofictions: Race, Genetics and the Contemporary Novel

Bloomsbury
2020-02-20
224 pages
Hardback ISBN: 9781350099838
EPUB eBook ISBN: 9781350099852
PDF eBook ISBN: 9781350099845

Josie Gill, Lecturer in Black British Writing
University of Bristol, United Kingdom

In this important interdisciplinary study, Josie Gill explores how the contemporary novel has drawn upon, and intervened in, debates about race in late 20th and 21st century genetic science. Reading works by leading contemporary writers including Zadie Smith, Kazuo Ishiguro, Octavia Butler and Colson Whitehead, Biofictions demonstrates how ideas of race are produced at the intersection of science and fiction, which together create the stories about identity, racism, ancestry and kinship which characterize our understanding of race today. By highlighting the role of narrative in the formation of racial ideas in science, this book calls into question the apparent anti-racism of contemporary genetics, which functions narratively, rather than factually or objectively, within the racialized contexts in which it is embedded. In so doing, Biofictions compels us to rethink the long-asked question of whether race is a biological fact or a fiction, calling instead for a new understanding of the relationship between race, science and fiction.

Table of Contents

  • Introduction
  • 1. The Roots of African Eve: Science Writing on Human Origins and Alex Haley’s Roots
  • 2. Race, Genetic Ancestry Tracing and Facial Expression: “Focusing on the Faces” in Kazuo Ishiguro’s Never Let Me Go
  • 3. “One Part Truth and Three Parts Fiction”: Race, Science and Narrative in Zadie Smith’s White Teeth
  • 4. “The Sick Swollen Heart of This Land”: Pharmacogenomics, Racial Medicine and Colson Whitehead’s Apex Hides the Hurt
  • 5. Mutilation and Mutation: Epigenetics and Racist Environments in Octavia Butler’s Kindred and Salman Rushdie’s The Satanic Verses
  • Conclusion
  • Bibliography
  • Index
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“What Are You?” Navigating Mixed-ish Challenges and Opportunities in Social Work

Posted in Articles, Communications/Media Studies, Family/Parenting, Media Archive, Social Work, United States on 2020-02-20 22:38Z by Steven

“What Are You?” Navigating Mixed-ish Challenges and Opportunities in Social Work

The New Social Worker: The Social Work Careers Magazine
2020-02-19

Kelly F. Jackson, PhD, MSW, Associate Professor of Social Work
Arizona State University

A 12-year-old girl and her two younger siblings reluctantly enter the cafeteria of their new school for the first time. It is almost impossible not to notice the awkward stares and cupped whispers from other students in the room. Then, a brazen question from one of the perplexed pupils seemingly brings the activity in the cafeteria to a standstill. A boy, his faced wrinkled in confusion asks, “What are you weirdos mixed with?”

This is actually a scene from the first episode of the ABC family comedy Mixed-ish, which premiered in September 2019 and follows the experiences of a mixed-race pre-teen named Bow and her interracial family during the 1980s. However uncomfortable the episode, it is not much of a departure from reality for many. The scene loosely reenacts true experiences for the increasing number of multiracial individuals and families with whom social workers interact every day. It is also another rueful reminder of why social workers and other helping professionals need to expand their understanding of diversity in ways that are inclusive of multiracial individuals and families…

Read the entire article here.

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Washington, Fredi

Posted in Articles, Arts, Biography, History, Media Archive, United States, Women on 2020-02-20 22:21Z by Steven

Washington, Fredi

The Broadcast 41: Women and the Anti-Communist Blacklist
2019-08-07

By Jeremiah Favara, Carol Stabile, and Laura Strait

Dancer, Actress, Journalist

Frederika (Fredi) Carolyn Washington (1903-1994) was born in Savannah, Georgia. Like other cultural workers of her generation, she was multitalented, excelling as a dancer, actress, journalist, and activist. Washington began her career as a dancer in the 1920s before going on to a career in film, radio, and the stage in the 1930s and 1940s. Washington was an activist throughout her career, organizing against racism in unions, theaters, television, and film.

Washington was born on December 23, 1903 in Savannah, Georgia. Her father, Robert T. Washington, was a postal worker and her mother, Harriet Walk Ward Washington, was a homemaker.1 Washington was one of five siblings with two brothers, Bubba and Alonzo, and two sisters, Isabel and Rosebud.2

Read the entire article here.

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Passing for White: Merle Oberon (Make Me Over, Episode 4)

Posted in Arts, Audio, Biography, Media Archive, Passing, United States, Women on 2020-02-20 22:14Z by Steven

Passing for White: Merle Oberon (Make Me Over, Episode 4)

You Must Remember This
2020-02-10

Halley Bondy

In 1935, Merle Oberon became the first biracial actress to be nominated for a Best Actress Oscar, an incredible achievement in then-segregated Hollywood—except that nobody in Hollywood knew Oberon was biracial. Born in Bombay into abject poverty in 1911, Oberon’s fate seemed sealed in her racist colonial society. But a series of events, lies, men, and an obsession with controlling her own image—even if it meant bleaching her own skin—changed Oberon’s path forever.

This episode was written and performed by Halley Bondy, a writer and journalist whose work has appeared in NBC, The Outline, Eater NY, Paste Magazine, Scary Mommy, Bustle, Vice, and more. She’s an author of five young adult books, a handful of plays, an is a writer/producer for the podcast “Masters of Scale.” She lives in Brooklyn with husband/cheerleader Tim, and her amazing toddler Robin.

Listen to the podcast (00:44:57) here.

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Penn Medicine and the Afterlives of Slavery (PMAS) presents: Christianity, Race, and Haunting of the Biomedical Sciences

Posted in Health/Medicine/Genetics, History, Literary/Artistic Criticism, Live Events, Media Archive, Religion, United States on 2020-02-18 19:13Z by Steven

Penn Medicine and the Afterlives of Slavery (PMAS) presents: Christianity, Race, and Haunting of the Biomedical Sciences

University of Pennsylvania
Max Kade Center
3401 Walnut Street
Suite 329-A
Philadelphia, Pennsylvania
Wednesday, 2020-02-19, 16:00-17:30 EST (Local Time)

Terence Keel, Associate, Associate Professor, Department of African American Studies and the UCLA Institute for Society & Genetics
University of California, Los Angeles

The idea that so-called races reflect inherent biological differences between social groups has been a prominent aspect of Western thought since at least the Enlightenment. While there have been moments of refuting this way of thinking—most notably, the social constructionist thesis emerging as a dominant framework in the aftermath of WWII—fixed biological conceptions of race haunt new genetic technologies, where race is thought to be measurable at the molecular level. Keel argues that the resilience of this naturalized understanding of race may stem less from overtly political motives on the part of scientists and more from our inherited theological traditions that predate the Enlightenment and continue to shape and limit the intellectual horizon of scientific reasoning.

For more information, click here.

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Interracialism: Biracials Learning About African-American Culture (BLAAC) with Dr. Zebulon Vance Miletsky

Posted in Identity Development/Psychology, Live Events, Media Archive, Politics/Public Policy, Social Science, United States on 2020-02-18 19:12Z by Steven

Interracialism: Biracials Learning About African-American Culture (BLAAC) with Dr. Zebulon Vance Miletsky

State University of New York, Stony Brook
Frank Melville Jr. Memorial Library
Central Reading Room
100 Nicolls Road
Stony Brook, New York 11794
2020-02-19, 16:00-17:15 EST (Local Time)

Zebulon Vance Miletsky, Ph.D., Assistant Professor of Africana Studies and History

A discussion of interracialism and interracial marriage, and the phenomenon of “anti blackness”—identity and mixed race in the 21st century, and the possible stakes for those who identify as multiracial and biracial—in these politically divided times.

For more information, click here.

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A Dark Inheritance: Blood, Race, and Sex in Colonial Jamaica by Brooke N. Newman (review)

Posted in Articles, Book/Video Reviews, Caribbean/Latin America, History, Media Archive, Slavery, United Kingdom on 2020-02-18 19:09Z by Steven

A Dark Inheritance: Blood, Race, and Sex in Colonial Jamaica by Brooke N. Newman (review)

Eighteenth-Century Studies
Volume 53, Number 2, Winter 2020
pages 314-316
DOI: 10.1353/ecs.2020.0021

Katherine Johnston, Assistant Professor of History
Beloit College, Beloit, Wisconsin

Brooke N. Newman, Dark Inheritance: Blood, Race, and Sex in Colonial Jamaica (New Haven: Yale Univ. Press, 2018). Pp. 352; 25 b/w illus. $65.00 cloth.

In eighteenth–century Jamaica, who counted as a British subject? As Brooke N. Newman demonstrates in her impressively researched new book, the answer was complicated. Although a 1661 royal proclamation stated that children of English subjects born on the island would be “free denizens of England,” by the early eighteenth century the colonial assembly in Jamaica had imposed its own restrictions on subjecthood (2). Aligning the rights and privileges of subject status—including the ability to vote, hold public office, and serve on a jury—with whiteness, members of the assembly took it upon themselves to determine who was eligible for this status and who was not. Perhaps unsurprisingly, the majority of the island’s population failed to meet the exclusive standards imposed by the assembly. Only “non–African, non–Indian, non–Jewish, and unmixed” people could claim subject status as a birthright (28). Despite white Jamaicans’ perennial anxiety about Africans and their descendants vastly outnumbering white settlers, colonial legislators’ desire to “preserve the purity of British lineage in the tropics” led them to deny mixed–race people subject status, effectively alienating many children and grandchildren from their white fathers and grandfathers (22).

A select few individuals of mixed descent, however, successfully petitioned the assembly for the right to subjecthood. Newman draws upon these appeals as she seeks to explain the ways that blood inheritance as a means of racial distinction and legal status developed in colonial Jamaica. In Newman’s analysis, the cases of elite individuals and families who requested subject status from the assembly highlight the instability of racial designations throughout the eighteenth century. Social standing, financial position, and religion all entered into the assembly’s calculations regarding who could attain subject status and who counted as white. Timing mattered, too: in the 1730s, 40s, and 50s, for example, mixed-race people could “whiten” within three generations, while in the 1760s, 70s, and 80s it took four generations to erase “the stain of African origins” (91). Moreover, often the elites who were granted white status were denied the full privileges associated with subjecthood. These individuals were “not fully ‘white’ in the eyes of the law but rather legally whitened, on the path toward whiteness” (97). But as Newman makes clear, “legal whiteness” (70) did not make a person “white by blood” (114). This distinction is critical to Newman’s analysis, as she argues that Jamaican legislators “privileged blood as a material and symbolic conduit” that transmitted a variety of qualities, including “character, mind, and temperament” from parents to offspring (69).

Examining petitions for white status by persons of mixed descent in the first half of the book allows Newman to make some critical points about race. First, she shows that racial definitions in the British West Indies looked a great deal like those in the Spanish colonies, with careful delineations of racial categories based upon percentages of African and European blood. In colonial Jamaica, people’s ancestry mattered. Second, and most importantly, the process of legal whitening that took into account a person’s finances, religion, and connections to elite white men reveals the unstable nature of race during this period. As Newman demonstrates, whiteness was fungible rather than fixed; the varying outcomes of people’s petitions provide strong evidence that whiteness was “a malleable social and legal category” (126).

In addition to these important points about race, the legislative appeals also serve as a touchstone for questions of colonial authority and power. The Jamaican colonial assembly made its own laws in some cases, disregarding British common law precedent. But it was not a fully autonomous body, and appeals for citizenship approved by the local assembly had to be confirmed by the Privy Council in London. The relationship between the colonial and British legislative bodies was under continuous negotiation, even though white Jamaicans largely claimed authority for themselves.

While petitions for subject status lie at the heart of a tightly…

Read or purchase the review here.

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