Mixed Race Studies

Jean Toomer’s Conflicted Racial Identity [Reader Responses]

The Chronicle of Higher Education
2011-03-06

Charles R. Larson, Professor of Literature
American University, Washington, D. C.

To the Editor:

Congratulations to Rudolph P. Byrd and Henry Louis Gates Jr. for concluding that Jean Toomer was a Negro who decided to pass for white—the same conclusion I made in my biography of Toomer, Invisible Darkness: Jean Toomer and Nella Larsen, published in 1993. Nothing like reinventing the wheel.

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Kimberly A. Barrett, Vice President for Student Affairs
University of Montevallo, Montevallo, Alabama

To the Editor:

Despite the interesting investigative work of its authors, the recent Chronicle article on Jean Toomer was troubling to me because it served as another apparent grain of truth that sustains two deeply entrenched stereotypes. One of these is the myth of the confused mulatto who is disabled by incessant struggles with his or her racial identity. The other is the “one-drop rule“—the idea that anyone with an identifiable black person in his or her lineage is assumed black. I think it’s time we acknowledge the reality of the existence of the well-adjusted multiethnic/biracial white person. As the self-identifying African-American mother of a young man who fit that description while growing up, I’d like to share part of our story in the spirit of balance.

“Your mom is black?” was a frequent refrain and innocent nod to the notion of the one-drop rule when my son’s acquaintances met me for the first time. I must admit that I, too, did not escape the influence of this perennial rule. On those dreamy weekend mornings when my husband and I lay awake pondering who our child would look like, I smugly argued that of course our child would be black because one parent was black. My husband, on the other hand, who is white (of Irish and Danish descent) and a card-carrying member of a Native American tribe, asked with dismay, “Where am I in this equation?”…

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Marcia Alesan Dawkins, Visiting Scholar
Brown University

To the Editor:

In their article on Jean Toomer, the authors Rudolph P. Byrd and Henry Louis Gates Jr. claim that Toomer suffered from a case of “conflicted racial identity” (“Jean Toomer’s Conflicted Racial Identity,” The Chronicle Review, February 11). Toomer, one of the first proponents of thinking about race in multiracial “American” terms, is now said to have been passing as white. The authors justify this assertion by presenting new evidence that Toomer identified himself differently based on location and situation.

It is true that Toomer most likely self-identified as “Negro” when he registered for the draft. It is also true that in Toomer’s era, and the eras in which his ancestors were identified, census takers were allowed to list racial designation as they perceived it. So, whether Toomer is listed as white or black on the census may say little about his own thoughts on racial identity. It may, however, say much about how he was perceived by the person taking the census and/or responding on his behalf. A similar case can be made for the marriage licenses. In the absence of a handwriting expert, eyewitness, or recorded conversation, it is not verifiable that Toomer self-identified as white or whether he was designated as white by the licensor.

Nevertheless, Byrd and Gates maintain that Toomer had to be passing—and therefore engaging in racial deception—because it is not documented that any of his “direct ancestors chose to live or self-identify as white.”

Flying in the face of decades’ worth of scholarship that builds on Toomer’s work, Byrd and Gates ignore Maria Root’s “Bill of Rights for People of Mixed Heritage.” In it, Root states that multiracial people may identify differently over time, may identify differently than their parents or siblings, and that doing so is totally acceptable. As my colleague Ulli K. Ryder of Brown University put it, “It feels like Byrd and Gates have made a conflict where, in fact, there isn’t one.”…

Read the entire responses here.

“Two or More Races” or Just Another Category?

Open Salon
2011-02-20

Ulli K. Ryder, Ph.D.

The Department of Education’s “two or more races” category may appeal to some people but this is a slippery slope towards ignoring race altogether. Race still matters. Combating racism still matters. Acknowledging multiracial identities or agreeing to be placed in a “two or more races” category does not remove our responsibility to fight against the ways race—and racism—have impacted our lives in many, and sometimes violent, ways.

The recent debate about the Department of Education’s “two or more races” category demonstrates both the importance of race today and the absurdity of racial categories. As Rainier Spencer rightly reminds us, racism is alive and well in the 21st century. The only way we have found to combat institutional racism is through the accurate reporting of racial data and our ability to make connections between race, class, gender and other factors such as employment and housing. Without this information we will not be able to measure discrimination or make policies that help create equality for all Americans…

Read the entire article here.

The President, the Census and the Multiracial “Community”

Open Salon
2011-02-20

Ulli K. Ryder, Ph.D.

What is the connection between Obama, the 2010 U.S. Census and multiracials?  Not as much as some may think. While it is tempting to look to Obama as a mixed race icon and to see the Census as publicly acknowledging a multiracial “community,” we may need to rethink these ideas. 

The 2010 Census data is being released a few states at a time but already the data suggests a large increase in those identifying as “more than one race.”… …What does this data tell us? First, all states that have been released so far have shown an increase in those who identify as more than one race. Second, even with this increase, the actual percentage of people who identify as more than one race is still a relatively small percentage of the population.

Yet, multiracials are a growing and highly visible population. Multiracials, specifically the mixed race Millennials, are everywhere asserting their right to check more than one box and have all their heritages respected, counted and acknowledged.  Public discussions of multiracial identity demonstrate  the importance of this group to current debates about race in the United States.  Whether in popular culture such as Halle Berry and Gabriel Aubry’s daughter or in the world of academia such as the recent New York Times article exploring multiracial students, we seem determined to understand multiracial identities and what they mean about race relations in the United States. In these debates, President Obama is frequently evoked as an icon of multiraciality.  However, on the 2010 Census, he chose to identify as “Black” and only “Black.” Multiracial discomfort with Obama’s choice seems to speak less about Obama and his views of race (either public or private) and more about multiracials’ desire for public acknowledgement of private identities. Is this how we should develop and create our identities?  Is self-affirmation driven by external forces or internal comfort and wholeness?…

Read the entire article here.

Everyone Looks a Little Bit Asian

truthdig: drilling beneath the headlines
2010-10-27

Marcia Alesan Dawkins, Visiting Scholar
Brown University

Like many other Hispanics, I am a member of Generation E.A. (ethnically ambiguous). Over the years I’ve been mistaken for just about every racial or ethnic combination—from Eurasian to Afro-Irish to Arab-Native American.

This guessing game is something members of Generation E.A. are used to in discussions with acquaintances, classmates, co-workers and curious passersby. Sometimes it’s even educational. But this is never something one would expect to hear from a politician, particularly a politician addressing the Hispanic Student Union at Rancho High School in Las Vegas, Nev. Yet this is exactly what happened when Sharron Angle, the Republican candidate for Senate in Nevada, told a group of students that she did not know if the brown border crossers featured in her “Best Friend” commercial were all Hispanic because “some of you look a little more Asian to me.” She continued, “What we know, what we know about ourselves is that we are a melting pot in this country. My grandchildren are evidence of that. I’m evidence of that. I’ve been called the first Asian legislator in our Nevada State Assembly.”…

…But the most recent confusing remarks about race and ethnicity are different because they serve a unique purpose. They provide an opportunity to open dialogue in a campaign season that has been more focused on economics than on ethnicity. Could it be that the two are connected?

“The interesting thing about Angle’s version of racial and ethnic talk is that it is more focused on Hispanic issues than on the traditional black-white paradigm,” according to professor Ulli K. Ryder of Brown University’s Center for the Study of Race and Ethnicity in America. “What’s happening here is that Hispanics and Asians are being compared and confused because they both equal foreign in the U.S. racial imagination.” So, Angle is saying that these two foreign groups can melt and look alike, but that they will never look like Americans...

Read the entire article here.

AMCV 1611J – Sex, Love, Race: Miscegenation, Mixed Race and Interracial Relations

Brown University
Fall 2010

Ulli K. Ryder

This class will explore the conditions and consequences for crossing racial boundaries in North America. We will take a multidisciplinary approach, exploring literary, anthropological, and historical writings along with several feature and documentary film treatments of the subject.

This class will start with a history of racial classifications in the US, with an emphasis on how/why Native American and Africans were differentiated from whites/Europeans. Over the course of the semester, we will explore key points/events that signalled shifts/challenges to (or consolidations of) racial hierarchies and categories.