Mixed Race Studies

Scholarly perspectives on the mixed race experience.

“The debate about the slave trade, and of slavery itself, formed a critical background to everything that happens in the book. In fact, I would contend that the rhetoric around abolitionism was one of the most important factors in how the Anglo-Atlantic World thought about race at the end of the eighteenth century. For mixed-race migrants, there were three specific discussions that were relevant to them. First, activists working to abolish the slave trade started arguing in 1788 that once enslaved people were treated better and encouraged to marry one another, then they would increase naturally as a population, making the slave trade obsolete. That argument produced an ancillary claim that reformers should prevent interracial sex in the colonies because it undercut the natural growth of enslaved populations. In other words, the interracial relationships that produced mixed-race offspring suddenly became political, not just moral, problems for reformers. Second, when the Haitian Revolution broke out in 1791, French and English observers blamed abolitionists for stirring up trouble. But they also pointed to an event in the colony of Saint Domingue (that becomes Haiti) a few months before the Revolution. Vincent Ogé, a mixed-race Dominguan educated in France, led a militia of color demanding equal rights. They were quickly put down, but whites across the Caribbean assumed that his metropolitan education had radicalized him, and helped to inspire the later enslaved uprising. Jamaicans of color living in Britain, who had the same kind of biography as Ogé, were now even more threatening. Third, once the slave trade was abolished in 1807, observers immediately grew concerned that whites would flee the West Indies in droves, as the islands would no longer be economically productive. Someone still had to oversee these colonies, though, and mixed-race migrants who had been educated in Britain came to be seen as the best replacements for that white population that would inevitably leave the Caribbean.” —Daniel Livesay

Christopher Jones, “Q&A with Daniel Livesay, author of Children of Uncertain Fortune: Mixed-Race Jamaicans in Britain and the Atlantic Family, 1733-1833,” The Junto: A Group Blog on Early American History, April 20, 2018. https://earlyamericanists.com/2018/04/20/qa-with-daniel-livesay-author-of-children-of-uncertain-fortune-mixed-race-jamaicans-in-britain-and-the-atlantic-family-1733-1833/.

UCLA receiver Thomas Duarte proud of biracial heritage

Posted in Articles, Campus Life, Media Archive, United States on 2013-12-02 18:34Z by Steven

UCLA receiver Thomas Duarte proud of biracial heritage

Los Angeles Daily News
2013-11-25

Jack Wang, Staff Reporter

The smell hits him three or four blocks away.

Thomas Duarte is coming back from a run around his Orange County neighborhood, and the day is hot enough that the windows of his house have been cracked open.

What that smell actually was, though, depended on the day.

“We always had tamales around,” said the UCLA receiver. “That was probably my favorite. Coming around wintertime, that’s pretty much what I think about when it comes to food around the house.”

Ordinary by itself, but consider some of the other Duarte household favorites: teriyaki chicken, fried rice, sushi. The platter tends to be diverse when you’re the son of a Mexican-American father and a Japanese-American mother.

When Duarte was about five years old, his father Tim brought home a whole, freshly caught albacore that a friend had just fished from the pier. As he cut thin slices on the kitchen counter, Thomas approached eagerly. He ate a piece and loved it.

“If that’s not in the blood, I don’t know what is,” Tim said…

Read the entire article here.

Tags: California, football, Jack Wang, Los Angeles Daily News, sports, Thomas Duarte, UCLA

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Mixed Race Studies

UCLA receiver Thomas Duarte proud of biracial heritage

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