Scholarly perspectives on the mixed race experience.
In this work, the terms “colored” and “negro” have been used indiscriminately, but I have made the more extended use of the former, since the type of the pure negro is rarely met with. The race is so hopelessly mixed that it is difficult to arrive at a clear definition, and the term “colored” will probably serve as well as the awkward phrase, “persons of African descent.”
Of the original African type few traces remain, and the race is largely a cross between the African and the white male; for no considerable crossing of negroes with white females has ever taken place. The instances where white women have married colored men are very rare and the few cases that occur cannot possibly have affected the traits and tendencies of the race. On the other hand, the infusion of white blood, through white males, has been widespread, and the original type of the African has almost completely disappeared. A small settlement near Mobile, Ala., a few years ago was asserted to have preserved the purity of the race: but I am informed by Dr. D. T. Rogers, the health officer of Mobile, that this is no longer true. It is therefore a question of great importance to know what influence, favorable or otherwise, the infusion of white blood has had on the physical, moral and mental characteristics of the race. It is of further importance to ascertain, if possible, whether there is a decided tendency towards a mixture of the two races, and if so, whether this tendency is in the direction of lawful marriage or of concubinage and prostitution.
This year’s November celebration of African culture in Argentina is dedicated to the memory of Maria Magdalena Lamadrid — “La Pocha” — an Afro-Argentine activist who died in September. In 2002, the fifth-generation Afro-Argentine was kept from leaving the country by a customs officer who insisted there are no Black Argentines and asserted her passport was fake.
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Julia Cohen Ribeiro poses for a photo in Buenos Aires, Argentina, Friday, Nov. 12, 2021. Ribeiro had never identified as anything other than Brazilian in her country of birth. Then at age 11, she was shocked when people on the street and in school in Buenos Aires insisted that she was Black. (AP Photo/Natacha Pisarenko)
Her hair was curly, but her skin was light. She had never identified as anything other than Brazilian in her country of birth. Then 11, she was shocked when people on the street and in school in Buenos Aires insisted that she was Black.
“I was never told I was Black growing up,” said Ribeiro, now a 25-year-old film student at the University of Buenos Aires. The daughter of a white mother and Black father, she has since embraced that identity and joined a burgeoning Afro-Argentine movement that seeks to eliminate the persistent myth that there are no Black people in the country and to combat discrimination against them.
The 2010 census recorded about 150,000 people of African descent in Argentina, a nation of 45 million, but activists estimate the true figure is closer to 2 million following a surge of immigration — and because many Argentines have forgotten or ignore African ancestry…
