Mixed Race Studies

A Mixed Race Feminist Blog Interview with Jamal Langley

Mixed Race Feminist Blog
2016-11-29

Nicola Codner
Leeds, Yorkshire, United Kingdom

Jamal Langley

Interviewee Bio

Hey. My name is Jamal Langley and I’m 22 years old. I aspire to be a public academic, which is an academic that creates knowledge that is of practical use in order to mobilise the public democratically. I think that the idea of public academia will become increasingly important in the years to come due to Trump’s presidential victory and Brexit. I see these events as resulting from the failure of the elitist experts that guide our politicians to create fair societies that work for everyone.

Next year I hope to continue my education at the University of Leeds with my PhD research on ‘Black British and Mixed Race identity: The Intersectionality between Race, Class and Political affiliation’. I wish to explore this area by trying to understand why we have simultaneously seen a rise in the activity of black liberationist groups in the UK, and the largest number of Black Minority Ethnic (BME) people voting for the Conservative party in the 2015 election. I have been unable to attract funding for my project, however I hope with your help I can crowd fund my tuition fees. I believe that my research is of real value to the black and left wing community. By gaining a better understanding of black & mixed race identity in contemporary Britain, this research hopes to foster better community mobilisation against racism. Projects such as mine are where we should invest our support if we wish to create material changes and narratives that support the world we envisage.

What was your experience of school like as a mixed race boy?

In primary school, I remember thinking I was different from the majority of the students that were white. I didn’t like this difference until we got Sky TV and I started to watch MTV Base and Channel U which depicted black culture as cool. I had Ludacris’ album “Chicken and Beer” and Dizzee Rascal’s “Boy in the Corner”. I would listen to them when I got home from school. In year 4 I wrote a short story about an alien that abducted small children to eat. My teacher thought it was a really good story and praised me for it at parents evening, however when my dad read it he took away all my rap albums. He believed that they were indoctrinating me with violent ideas. I will say myself that towards the end of primary school and at the beginning of secondary school, I do believe that the culture glorified in rap music did affect my behaviour in a mischievous way…

…How has your relationship with your parents and family influenced your racial identity?

My Mum is white British and my Dad was born in Britain, but my grandparents emigrated here from Jamaica. My parents have been split up since I was conceived, yet I have spent a lot of time with both of them. Both of my parents went on to meet new partners, who they had children with.

In a way I would say not only am I mixed race but I am also mixed class. My mum has always been working class, living in council accommodation and working in low skilled jobs when she could. My father on the other hand lives in a large house with a mortgage paid for by his partner who is a successful businesswoman. Her support has allowed my dad to go to university, work odd jobs and move onto his latest and most successful venture of selling vinyl…

Read the entire interview here.

What Is Monoracial Privilege? (Hint: If You Are One Race Only You’ve Got It…)

Mixed Race Feminist Blog
2016-01-17

Nicola Codner
Leeds, Yorkshire, United Kingdom

The definition of the word monoracial is to be ‘composed of or involving members of one race only’. Monoracial privilege therefore refers to the advantages and benefits that come with being a person who is one race only. A person of any race can have this privilege if they are of only one race.

Monoracial privilege is an extremely controversial topic. I am 100% certain this article would never be posted by a popular feminist blog for that very reason. Many black American people insist monoracial privilege is not real and some multiracial American people agree with this too. I’m less clear about perspectives on this in the UK, where I live, and where race is less discussed. In this article I will outline some of the privileges that come with being monoracial and you can decide for yourself where you stand on this. I think the only reason people can get away with saying monoracial privilege doesn’t exist is because multiracial perspectives have such a long history of being ignored or dismissed. There is a lack of research on the racial experiences of multiracial people and as a group we have really only just begun to join forces and to speak out about our experiences. All of this makes it very easy for monoracial people to insist that multiracial perspectives are invalid. Despite the fact that the impact of racism on multiracial people is relatively unexplored territory and most people know nothing about the lives of multiracial people, many monoracial people constantly tell us what our experiences are and are not. This has been the story of my life. Between white racism and horizontal hostility from the other minority ethnic group or groups we belong to, multiracial people are often expected to keep our mouths shut. Well, I’m here to say, no I don’t think so! I’m not doing this anymore. I’m not going to be silenced by monoracial people. I know that monoracial privilege is real from my own lived experience…

Read the entire article here.

Book Review – Raising Mixed Race: Multiracial Asian Children in a Post-Racial World

Mixed Race Feminist Blog
2016-03-18

Nicola Codner
Leeds, Yorkshire, United Kingdom

Raising Mixed Race: Multiracial Asian Children in a Post-Racial World, Sharon H. Chang, Routledge, 2016, 264pp, £27.99, ISBN 978-1612058481

I was really excited to finally get my hands on a copy of this excellent book which focusses on how to navigate successfully raising Asian multiracial children in today’s world. The main argument of the book is that in order to do this parents must analyse their own understanding of racial issues, and seek to expand their knowledge and awareness in this area so they can adequately support their offspring. Considering the content of the book, the mention of ‘a post-racial world’ in its title can only be taken as tongue-in-cheek since the writer argues throughout the text that the world is anything but this and sets about exposing how white racism continues to be pernicious and pervasive, simply mutating over time rather than weakening in power.

The book is split into an introduction followed by 8 chapters and is based on an interview study conducted by the author with multiracial Asian parents. The study explored multiracial Asian parents’ approaches to parenting in conjunction with their attitudes regarding race. Chang, who is an activist, writer and scholar, is multiracial Asian herself, as is her husband. The study highlighted parents often neglect appropriate conversations around race with their children and thus do not support them in developing good self-esteem and coping skills when it comes to dealing with racism…

Read the entire review here.

Respectability Politics: When Mixed Race People Police Each Other

Mixed Race Feminist Blog
2016-03-17

Nicola Codner
Leeds, Yorkshire, United Kingdom

Respectability politics relates to the efforts of people in marginalized groups to convince their own group members to conform to the thoughts, values and practices of those in the dominant group, instead of challenging those in dominant groups about their problematic behaviours. I’ve been thinking about respectability politics a lot lately because frequently I come across this as a social justice blogger, the administrator for a feminist community and a member of various other online feminist groups.

I am pretty upfront in my activism at times. I can be very direct and expressive. I see this as the Jamaican side of my identity. Some English people can struggle to deal with this part of my Jamaican identity because it differs so widely from notions around British respectability, where traits such as politeness and being reserved and accommodating are highly valued. Other groups of people besides those who subscribe to stereotypical English norms can also struggle to deal with some of my ideas and ways of communicating, especially people who think that those in oppressed groups always have to be super nice to members of dominant groups no matter how much oppression has come their way. I do not personally subscribe to the belief that people in marginalized groups always have to be nice and placate their oppressors, or conform to their oppressor’s value systems. This is clearly oppressive in itself. When it comes down to it, I guess I have more of a Malcolm X philosophy in my approach than an Martin Luther King one (not to discredit the work of MLK). What I mean by that is I prefer radical and confrontation methods in my activism much of the time. That’s just me….

…I’ve been trying to figure out why some mixed race people engage in respectability politics. I think this is really just an elaborate defence. Critiquing whiteness can be particularly uncomfortable for some mixed race people, especially those who have some white heritage. For those of us who have some white heritage (my mother is white so I am included here), critiquing whiteness means we have to look at some of our own privileges and also perhaps how some aspects of our upbringing and family life were or are problematic. It’s not an easy journey to go on, but it’s a necessary one in order to dismantle oppression. For some mixed race people examining whiteness can feel like a betrayal of their white family members and perhaps their own identities…

Read the entire article here.

Identifying as Mixed Race vs Identifying as Black: I Choose Both

Mixed Race Feminist Blog
2016-02-10

Nicola Codner
Leeds, Yorkshire, United Kingdom

I recently watched an interview with the UK rapper, writer and academic Akala. I usually really enjoy hearing him speak and generally find him to be quite faultless in his views on racial issues. For those who don’t know of Akala he is of mixed race and identifies as both mixed and black. In the interview I am referencing he covers many topics including veganism, internalized racism and Obama’s presidency. He also briefly mentions his thoughts on people with some black heritage who identify solely as mixed race. I’d long been wondering about where he stood in terms of his thoughts on mixed race issues. Please note that for the purposes of this article when I mention ‘mixed race’ I am referring to people with both black and white heritage…

…I have to admit I was actually quite upset about Akala’s comments in the interview on those who choose to identify as mixed race. He gave the usual spiel that is frequently heard in the US, about how many of those who describe themselves as mixed are problematic and are disassociating themselves from blackness. It’s quite common, particularly in the US, for people to view identifying as mixed race when you have black heritage, as anti-black and evidence of self-loathing/ internalized racism. I was shocked in some ways to hear Akala endorsing such simplistic views given that he obviously has such a good intellect…

Read the entire article here.

Light-skinned privilege: It’s real AND it’s complicated

Mixed Race Feminist Blog
2016-01-30

Nicola Codner

Two men in a burning house must not stop to argue –African Proverb

For the purposes of this article I will be talking about light skin privilege in relation to mixed race people with light skin who have both black and white heritage. I’ve read a lot of articles now on light-skinned privilege. It’s fairly common to come across them in good feminist communities whether they are predominantly black or white, or any other racial group.

So, just what is light-skinned privilege? It’s probably easier to explain it by talking about shadism (or colourism as it’s called in the U.S), which is understood as a form of oppression darker-skinned women face. Shadism affects all communities of colour throughout the world to some degree and is the prejudice and discrimination amongst people of colour based on skin tone. There are many preconceived ideas about people with darker skin which are largely negative (such as being dangerous, less intelligent and less beautiful than people with lighter skin). Conversely people of colour with lighter skin, because of their proximity to a white skin tone, are more likely to be viewed in a positive light (innocent, desirable, capable and so on). I find it hard to imagine anyone saying light-skinned privilege isn’t real and that it’s not a serious problem in and affecting communities of colour. I know that I, as a mixed race women with a light skin tone, do have some privileges because of my skin colour. This article in no way contests light-skinned privilege. I accept it as a fact…

Read the entire article here.

Call for Mixed Race Interviewees

Mixed Race Feminist Blog
2016-01-23

Nicola Codner

I am currently looking for mixed race people to take part in interviews for Mixed Race Feminist Blog. The aim of these interviews is to help mixed race people share their experiences without censoring and also to help them promote any work that they wish to (such as blogs, artwork and so on).

You can see recent examples of previous interviews on the blog below:

• “A Mixed Race Feminist Blog Interview with TaRessa Stovall” (2016-01-22)
• “A Mixed Race Feminist Blog Interview with Isabel Adonis” (2016-01-15)

All mixed race perspectives are welcome! The blog is currently lacking the following voices at the moment for interviews, which are encouraged: male, LGBTQIA, non-black/ white racial mix, non-American, people in their early to mid-twenties, people living with disabilities and/or mental health issues.

If you are interested in taking part or have any questions about the interviews, please contact me at: nicolacodner@yahoo.com