Mixed Race Studies

Researchers Should Understand and Adapt Race and Ethnicity Data That Change Over Time

Child Trends
2022-03-31

Alaina Flannigan, Research Scientist II
Bethesda, Maryland

Rachel Rosenberg, Research Scientist II
Bethesda, Maryland

Alyssa Liehr, Research Scientist
Bethesda, Maryland

Reva Dalela, Research Assistant
Bethesda, Maryland

Mya’ Sanders, Senior Research Assistant
Bethesda, Maryland

Embedding race equity principles into supports provided for young people who age out of foster care can better prepare them for a successful transition into adulthood. Child welfare practitioners and policymakers must consider how race and racism affect a young person’s child welfare experience and the services and supports they receive. For example, practitioners and policymakers should understand how employment program outcomes vary by race/ethnicity, or the ways in which access to culturally competent sexual and reproductive health care varies by race/ethnicity. This focus on race equity principles ensures that all young people have access to services tailored to their needs.

For practitioners and policymakers to accurately interpret data and make decisions about programming for all racial and ethnic groups, researchers must be able to capture someone’s racial and ethnic identity alongside their outcomes. One common resource available to researchers who want to examine outcomes over time is panel, or longitudinal, data, for which the same people are repeatedly and regularly surveyed over an extended period of time. However, researchers should carefully consider how they use these data in analysis because individuals’ responses to race/ethnicity and other demographic variables may change over time. When researchers treat race/ethnicity as an unchanging variable they potentially miss important equity considerations.

Reviews of panel data show that responses to questions on racial and ethnic identity can and do change over time. While this is a fairly common occurrence in longitudinal data for respondents of all ages (adolescence through adulthood), such changes may be particularly meaningful for young people aging out of foster care. These young people’s child welfare experiences (e.g., frequent moves, lack of information about family history, placement in foster homes with parents of a different racial and ethnic identity) may leave them without the information needed to form a healthy racial and ethnic identity. During the transition to adulthood, implicit and explicit biases around racial and ethnic identity from both individuals and systems can create opportunities and barriers at key moments in life, such as pursing postsecondary education or attaining first jobs. Despite the potential fluidity of racial and ethnic identity, however, this variable is commonly treated as static and unchanging in analysis. To date, there are few resources to guide researchers in designing and conducting analyses that both honor the racial and ethnic identities of young people and maximize the reliability of the data…

Read the entire article here.

One More Census Takeaway: The End of an Era of Counting the Nation?

The New York Times
2022-03-12

Michael Wines, National Correspondent

Some experts are arguing that it’s time for the census to aggressively make use of government data and other sources to augment its own decennial count.

WASHINGTON — Beyond the reports of undercounts and overcounts in population totals, there is another takeaway from the post-mortem of 2020 census data issued on Thursday: This could be the last census of its kind.

The next census will be taken in a nation where Amazon may have a better handle on where many people live than the Census Bureau itself. For some advocates of a more accurate count, the era in which census-takers knock on millions of doors to persuade people to fill out forms should give way in 2030 to a sleeker approach: data mining, surveys, sophisticated statistical projections and, if politics allows, even help from the nation’s tech giants and their endless petabytes of personal information.

The Census Bureau itself has yet to leap very far into that new era. But it has hinted recently at a “blended” approach in which official census figures could be supplemented with reliable data from government records and other sources…

Read the entire article here.

Latinos have many skin tones. Colorism means they’re treated differently.

The Washington Post
2022-03-31

Rachel Hatzipanagos

Growing up, Anyiné Galván-Rodríguez was not the darkest-skinned member of her part-Dominican, part-Puerto Rican family, and not the lightest.

“In every Dominican family, because you have such a melting pot of Spaniard, African and Taino origins, you always have a rainbow of colors,” she said.

Even as a child, Galván-Rodríguez noticed that her physical features shaped how she was treated. While some grandchildren were praised for their looser curls, Galván-Rodríguez was chastised for her coarse, curly hair.

“No one ever directly said, ‘Oh you have bad hair and because you have bad hair, you’re less than the other cousin,’” said Galván-Rodríguez, 40. “But it was said like microaggressions.”…

Read the entire article here.

Edward Telles: Afrodescendents and the Project on Race and Ethnicity in Latin America

BYU Kennedy Center
2021-03-04

Edward Telles, Distinguished Professor of Sociology
University of California, Irvine

For Latin America’s 170 million people of indigenous and African heritage, questions of race, ethnicity, and perceptions of skin color impact issues of equality. Dr. Telles will address his work with PERLA (Project on Ethnicity and Race in Latin America), which provides an empirical examination of numerous dimensions of race and ethnicity across Latin America.

Dr. Edward Telles is a Distinguished Professor of Sociology at the University of California, Irvine, and a member of the Academy of Arts and Sciences. He has reoriented the field of Sociology beyond the black-white paradigm prominent in the United States through his research and writings on color, race, and ethnicity globally, particularly in Latin America and for Latinos in the United States. He is the author or co-author of numerous articles and books, including Pigmentocracies: Ethnicity, Race, and Color in Latin America.

Watch the presentation (00:57:03) here.

Who is black, white, or mixed race? How skin color, status, and nation shape racial classification in Latin America

American Journal of Sociology
Volume 120, Number 3 (November 2014)
pages 864-907
DOI: 10.1086/679252

Edward Telles, Distinguished Professor of Sociology
University of California, Irvine

Tianna Paschel, Associate Professor of Sociology and African American Studies
University of California, Berkeley

Comparative research on racial classification has often turned to Latin America, where race is thought to be particularly fluid. Using nationally representative data from the 2010 and 2012 America’s Barometer survey, the authors examine patterns of self-identification in four countries. National differences in the relation between skin color, socioeconomic status, and race were found. Skin color predicts race closely in Panama but loosely in the Dominican Republic. Moreover, despite the dominant belief that money whitens, the authors discover that status polarizes (Brazil), mestizoizes (Colombia), darkens (Dominican Republic), or has no effect (Panama). The results show that race is both physical and cultural, with country variations in racial schema that reflect specific historical and political trajectories.

Read or purchase the article here.

‘We Are Black. We Just Speak Spanish’: Why Some Afro Latinos Want More Visibility During Black History Month

KQED News
San Fransisco, California
2022-02-18

Blanca Torres

Nelson German, the chef and owner of alaMar, a seafood restaurant in Oakland, remembers the day a Black family asked a staffer about the Black owner they had heard about.

“This isn’t a Black-owned restaurant,” he recalled the staffer telling the family. “This is a Dominican-owned restaurant.”

Hearing about that interaction was a turning point for German. As a Black Dominican American, German, 41, realized he hadn’t done enough to educate those around him about his Blackness and the importance of it.

“We are Black. We are part of the African diaspora. We just speak Spanish,” German said. “The African continent influenced the world. We should embrace that, and really give tribute to it now, because there’s a lot of people who had to shed their blood and sacrifice their lives for us to be in this position. We should show them some respect.”

“So, I always say Afro Latino,” he said…

Read the entire article here.

The Heaviest Drop of Blood: Black Exceptionalism Among Multiracials

Political Psychology
First published 2022-03-04
DOI: 10.1111/pops.12806

Gregory John Leslie, Ph.D. Candidate
University of California, Los Angeles

David O. Sears, Distinguished Professor Emeritus of Psychology and Political Science
University of California, Los Angeles

We leverage the emerging multiracial population to reexamine prominent theories of the American color line. A Black exceptionalism hypothesis suggests that Black heritage will be more restrictive of biracials’ social and political assimilation prospects than Asian or Latino heritage. Black exceptionalism better explains biracials’ sorting into the racial hierarchy than does classic assimilation theory or a people-of-color hypothesis. In the American Community Survey, Black heritage dominates subjective racial self-identification among biracial adults and identity assignments to children of interracial marriages. In the 2015 Pew Survey of Multiracials, Black-White biracials’ social identity, social networks, perceptions and experiences of discrimination, and political attitudes relevant to race resemble those of monoracial Blacks, whereas Latino-Whites and Asian-Whites are more similar to monoracial Whites than to their minority-group counterparts. Results suggest that even in a more racially mixed future, Black Americans will continue to be uniquely situated behind a most impermeable color line.

Read or purchase the article here.

The 2020 census had big undercounts of Black people, Latinos and Native Americans

National Public Radio
2022-03-10

Hansi Lo Wang

The 2020 census continued a longstanding trend of undercounting Black people, Latinos and Native Americans, while overcounting people who identified as white and not Latino, according to estimates from a report the U.S. Census Bureau released Thursday.

Latinos were left out of the 2020 census at more than three times the rate of a decade earlier.

Among Native Americans living on reservations and Black people, the net undercount rates were numerically higher but not statistically different from the 2010 rates.

People who identified as white and not Latino were overcounted at almost double the rate in 2010. Asian Americans were also overcounted. The bureau said based on its estimates, it’s unclear how well the 2020 tally counted Pacific Islanders…

Read or listen to the story here.

Structural Influence on Biracial Identification

Lexington Books (an imprint of Rowman & Littlefield)
May 2021
166 pages
Trim: 6 x 9
Hardback ISBN: 978-1-7936-3051-3
eBook ISBN: 978-1-7936-3052-0

Rachel Butts is Vice President of Market Intelligence and Research at a major financial institution

Stemming from the 2000 Census when respondents could indicate more than one racial category for the first time in history, Structural Influence on Biracial Identification is the first study of its kind to explore how urban environmental dynamics influence biracial identification in the United States.

Several different biracial pairings are incorporated into the analysis. Rachel Butts uses relative model differences to quantify the standing of each racial group on a multi-tiered racial hierarchy. Notably, Butts uses non-White biracial groups to contrast “minority” defined numerically or oppressively.

The analysis successfully extends macrostructural theory from the context of interracial marriage to the context of interracial identification. Much like interracial marriage has been used as evidence of racial integration in the past, Structural Influence on Biracial Identification presents a compelling argument for using interracial identification for measuring interracial integration in contemporary times.

Table of Contents

• Chapter 1: Structural Influence
• Chapter 2: Structural Influence on Black-White Biracial Identification
• Chapter 3: Structural Influence on Asian-White Biracial Identification
• Chapter 4: Structural Influence on Biracial Identification Between Blacks and Asians
• Conclusion: Guess Who’s Coming to Dinner Now

Fading Out Black and White: Racial Ambiguity in American Culture

Rowman & Littlefield Publishers
August 2018
224 pages
Trim: 6 x 9
Hardback ISBN: 978-1-78660-254-1
Paperback ISBN: 978-1-78660-255-8
eBook ISBN: 978-1-78660-256-5

Lisa Simone Kingstone, Visiting Scholar, New School for Social Research, New York, New York; Associate Professor at Montclair State University, Montclair, New Jersey.

What happens to a country that was built on race when the boundaries of black and white have started to fade? Not only is the literal face of America changing where white will no longer be the majority, but the belief in the firmness of these categories and the boundaries that have been drawn is also disintegrating.

In a nuanced reading of culture in a post Obama America, this book asks what will become of the racial categories of black and white in an increasingly multi-ethnic, racially ambiguous, and culturally fluid country. Through readings of sites of cultural friction such as the media frenzy around ‘transracial’ Rachel Dolezal, the new popularity of racially ambiguous dolls, and the confusion over Obama’s race, Fading Out Black and White explores the contemporary construction of race.

This insightful, provocative glimpse at identity formation in the US reviews the new frontier of race and looks back at the archaism of the one-drop rule that is unique to America.

Table of Contents

• Acknowledgments
• List of Illustrations
• Preface
• Introduction
• Overview of the book
• Terminology
• Chapter 1: Tracing Race: A tour of the Racial Binary
• Chapter 2: The Trial of Rachel Dolezal: The First Transracial
• Chapter 3: Obama as Racial Rorschach: The First Blank President
• Chapter 4: Casting Color: Black Barbie and the Black Doll as Racial Barometer
• Chapter 5: Really Black: Black-ish and the Black Sitcom as Racial Barometer
• Chapter 6: Talking about Race: Black, White and Mixed Focus Groups
• Coda
• Appendix
• Bibliography