Mixed Race Studies

“The devil made the mulatto”: Race, religion and respectability in a Black Atlantic, 1931-2005

University of Toronto
2007
312 pages
Publication Number: AAT NR39517
ISBN: 9780494395172

Daniel R. McNeil, Lecturer in Media and Cultural Studies
Newcastle University, United Kingdom

According to The Historical Journal there has only been one scholarly study of mixed- race history. This text—New People: Mulattoes and Miscegenation in the United States—fails to address events after 1930 in any detail, and ends its historical analysis with a discussion of the mixed-race people who committed themselves to a “New Negro” group. In an attempt to cover this gap in the academic literature, my dissertation analyses the creative artistry of individuals who were born after 1930 and were told, by governmental agencies in the US, UK and Canada, that they had a Black father and a white mother. My first case study looks at Philippa Schuyler, the daughter of George Schuyler, the most prominent African American journalist of the early twentieth century. I acknowledge that George Schuyler’s journalistic peers marketed his daughter as a “Negro” child prodigy during the 1930s and 1940s, but I also document how she fashioned herself as a “mulatto” writer or a vaguely aristocratic “off-white” femme fatale during the 1950s and 1960s. My second case study looks at Lawrence Hill, a writer who grew up in the suburbs of Toronto during the 1950s and 1960s and has achieved a degree of prominence in Canada by casting himself as a middle-class Black “race man” like his African American father, the first director of the Ontario Human Rights Agency. Subsequent case studies investigate the legacy of the “Black is beautiful” movements of the 1960s on a wider variety of individuals—from working-class folks in Nova Scotia and Merseyside to American idols—and provide further evidence for my argument that a Black identity has been masculinized in opposition to the stigma attached to a “mulatto” identity associated with young “brown girls”. In doing so, I draw heavily on the work of Otto Rank, W.E.B Du Bois and Frantz Fanon. In particular, I link Rank’s ideas about creative artistry – that it was a masculine attempt to give birth to a new self, community or nation—to the theories of Du Bois and Fanon that defined “honest intellectuals” in a Black Atlantic against mixed-race women and children.

Purchase the dissertation here.

Sources of Self-Categorization as Minority for Mixed-Race Individuals: Implications for Affirmative Action Entitlement

Cultural Diversity and Ethnic Minority Psychology
Volume 16, Issue 4 (October 2010)
Pages 453-460
DOI: 10.1037/a0020128

Jessica J. Good, Assistant Professor of Psychology
Davidson College, Davidson, North Carolina

George F. Chavez
Department of Psychology
Rutgers University

Diana T. Sanchez, Associate Professor of Psychology
Rutgers University

Multiracial individuals are in the unique position of being able to categorize themselves as members of multiple racial groups. Drawing on self-categorization theory, we suggest that similarity to the minority ingroup depends on self-perceptions of physical appearance and connectedness to the minority ingroup. Moreover, we argue that similarity to the ingroup determines self-categorization as minority, which predicts category-based entitlements such as perceived eligibility for minority resources (e.g., affirmative action). Using path analysis, we found support for this model on a convenience sample of 107 mixed-race minority–White participants. The results suggest that affective processes rather than observable characteristics such as prototypical physical appearance better predict self-categorization among mixed-race individuals.

Read or purchase the article here.

Students manage social lives amidst diversity

The Dartmouth
Dartmouth College, Hanover, New Hampshire
2010-11-11

Marina Villeneuve, The Dartmouth Staff

Editor’s Note: This is the second installment in a three-part series investigating race at the College. The experiences and opinions expressed are the views of individual students, and should not be considered representative of wider communities.

When Marian Gutierrez ’13 stepped onto Dartmouth’s campus as a freshman, she said found she herself a member of a student population strikingly different than the one that existed in her hometown of Los Angeles.

“It wasn’t as diverse as I thought it would be,” she said. “It was a bit of a culture shock.”

The College’s efforts to widen the diversity of the student body have resulted in an undergraduate population increasingly reflective of national demographics — as of this fall, the undergraduate population is 8 percent African-American, 14 percent Asian-American, 7 percent Latino, 4 percent Native American, 7 percent international and 53 percent white, according to the Office of Institutional Research…

…Students of mixed race said their backgrounds allowed them to mediate between different groups on campus.

“Being half black and half Mexican has made my life more interesting here — I feel two ways at same time,” Chris Norman ’13 said. “There’s more than one group I can go to and relate with. For me, it’s easier to branch out to the mainstream community being mixed race.”…

Read the entire article here.