Mixed Race Studies

The truth is that the hybrid finds himself alive and human, with all that this signifies in terms of capacity for soul development. The pure-bred has no better initial equipment. In the matter of human fundamentals they come to differ only as a different nurture plays upon a very similar human nature. There surely are no real data for the support of Le Bon’s notion that contrary heredities sap the vitality of hybrids and leave them barren of soul.

Harvey Ernest Jordan, “The Biological Status and Social Worth of the Mulatto,” The Popular Science Monthly, (June 1913): 573-582.

Lives: A Final Message From My Mother

The New York Times
2012-07-20

Josiah Howard

The first note I ever wrote for my mother wasn’t very special, but she seemed to think it was. It said: “Hi Mom! Have a nice day! Love Skip!” (her nickname for me). My message was scribbled on a scrap of paper and tucked discreetly into her change purse. At the time I wrote it, I was 12. My mother worked as a key-punch operator — a profession now obsolete — at the Piscataway, N.J., offices of Phillips Van Heusen, the clothing company.

When my mom was working, she ate her lunch while smoking her unfiltered Pall Malls in the Van Heusen cafeteria. I knew that when she purchased her meal, she would have to rifle through her purse for change, so that’s where I placed my note. I didn’t know that she would keep that note, laminate it and always carry it with her…

…My mom’s name was Gail Ann Blackmer. She was an unwed mother. I am her only child. The challenges we faced together, first in New York City and then in New Jersey, were, as it turned out, largely a result of the difference in our skin colors, a fact that meant little to me. My mother told me that once when I was very young, she asked if I noticed that she and I were different colors. My response was delivered with flat, round-eyed authority: “Mothers don’t come in colors.”

But they do. And my mother’s being white and my being black presented many challenges. She didn’t often speak about our early years together (or her experience of them), but whatever she revealed was indelibly stamped in my mind. The indignities stand out: once while entering a bus, a white man spied us and snarled, “What’s the matter, couldn’t you get a white one?” On another occasion she rented an apartment and then, when she showed up with a black child, was turned away. I often wonder about my mom’s unconventional (pre-Civil Rights) life choices, and I wonder how she came to make them. It was a topic that she never discussed…

Read the entire article here.

16th Union Report

Melungeon Heritage Association: One People, All Colors
16th Union at the Southwest Virginia Historical Museum State Park
2012-07-11

K. Paul Johnson

Every Melungeon Union combines an extended family reunion with a scholarly conference featuring authors and researchers sharing the latest perspectives on our heritage.  All presenters come at their own expense, as volunteers receiving no compensation or travel costs, as do MHA members who organize and direct the conference.  We travel considerable distances to attend this annual event, to learn and celebrate this heritage we share and treasure…

…My presentation on links between Pell Mellers and Melungeons began with family stories, examined genealogical evidence, and concluded with a description of DNA testing and its mixed results in answering historical questions about my own mixed ancestry. This was intended as a preview of the keynote address, since my genealogical quest centered on the same county in North Carolina, Bertie, about which Dr. Smallwood had written a book in 2002 and which continues to be a research focus for him.

Phyllis Starnes spoke informally about the promises and pitfalls of genetic testing for genealogical research, helping us through the labyrinth of Y-DNA, mitochondrial, and autosomal studies of Melungeons. We owe Phyllis thanks for generating more questions in the q&a than the rest of us combined, and for answering them deftly and capably.

Arwin D. Smallwood, Ph.D., Associate Professor of Colonial American History at the University of Memphis, was the keynote speaker at 13th Union in 2009, and has been a presenter in every subsequent Union, returning this year at 16th to give a keynote address that featured new dimensions of the research he has been pursuing for several years on the Tuscarora tribe’s diaspora from his native Bertie County. This year Dr. Smallwood included a detailed accounting of Virginia’s legal oppression of people of color, a tightening noose of restrictions throughout the seventeenth century and into the eighteenth. This becomes a factor in the migration of African-European mixed families southward into North Carolina and westward into mountainous regions of Virginia, away from the plantations and slavery and into frontier communities where they interblended with Indians who had likewise been displaced. MHA is indebted to Dr. Smallwood for his ongoing work which tends to incorporate the traditionally-accepted triracial explanation of Melungeon origins with the more exotic possibilities of Mediterranean ancestry suggested by folklore. He was extensively interviewed by a local newspaper reporter so we look forward to seeing the coverage…

…Wayne [Winkler] followed up on the DNA issue by explaining that the negative spin of the recent AP story and especially the headlines were not intended by the report authors. Yet the headlines were undeniably negative—in that our Native American and Mediterranean ancestry were allegedly disproven and relegated to the status of racist mythology—more than positive about what was proven. After all, the study authors selected “a multi-ethnic population” as a subtitle, and not “mulatto wannabe Indians” which nonetheless has been the stereotypical insult applied to Melungeons in the wake of the AP story. Conferees were left feeling that the air had been cleared of some misunderstandings and hard feelings. What the study does prove beyond dispute is the subsaharan African Y DNA lineage of many families of the Newman’s Ridge Melungeon community. But by its very nature, such a study cannot disprove the triracial status of Melungeons in general—which has been unanimously attested by generations of social scientists as well as testimony of Melungeons themselves. Mediterranean ancestry was repeatedly claimed by 19th century Melungeons in addition to Native American, English, and African ancestry, and not as a cover story to deny the triracial foundations of their communities. In his closing remarks, Wayne stated clearly that nothing in any DNA evidence conflicts with the triracial-and-beyond understanding of Melungeons presented in Dr. Smallwood’s keynote address the night before…

Read the entire report here.