Mixed Race Studies

Claims of Anti-Obama Racism Create Anger, Frustration

The Associated Press
2012-09-09

Jesse Washington, National Writer, Race and Ethnicity

Is it because he’s black?

The question of whether race fuels opposition to President Barack Obama has become one of the most divisive topics of the election. It is sowing anger and frustration among conservatives who are labeled racist simply for opposing Obama’s policies and liberals who see no other explanation for such deep dislike of the president.

It is an accusation almost impossible to prove, yet it remains inseparable from the African-American experience. The idea, which seemed to die in 2008 when Obama became the first black president, is now rearing its head from college campuses to cable TV as the Democratic incumbent faces Mitt Romney, the white Republican challenger.

Four years after an election that inspired hopes of a post-racial future, there are signs that political passions are dragging us backward…

Read the entire article here.

Discovery of first black Harvard grad’s papers leads to as many questions as answers

Cable News Network (CNN)
2012-03-14

Stephanie Siek

(CNN) – The story of Richard Theodore Greener is a book with many blank pages. The first African-American to graduate from Harvard University in 1870, he was one of the foremost black thinkers of his time, rising to prominence between Booker T. Washington and W.E.B. DuBois and praised by both. Greener was the dean of Howard University’s law school, a diplomat and also the University of South Carolina’s first black professor and head librarian.

The recent discovery of some of Greener’s papers in Chicago could fill in some of those pages. But the ironies of his life remain.

One daughter of this book-loving man and advocate for racial equality would go on to become the most respected librarian of her era and an expert on medieval illuminated manuscripts—but not as a woman of color. Belle Marian Greener, who was born to Greener and his first wife, Genevieve Ida Fleet, passed for white. Even lighter-skinned than her two light-skinned African-American parents, she changed her name to Belle da Costa Greene to reflect a fabricated Portuguese ancestry that would explain her complexion.

Portuguese ancestry that would explain her complexion.

After separating from Fleet, Greener accepted consular appointments in Bombay (now Mumbai), India and Vladivostok, Siberia, but neither Fleet nor their children joined him. Da Costa Greene burned most of her personal papers before her death in 1950, and except for a possible visit with her father after his retirement in Chicago, the degree to which she and Greener kept in contact is a mystery.

While working as an American consular official in Vladivostok in 1898, Greener began a relationship with a Japanese woman, Mishi Kawashima, with whom he had a daughter and two sons. He then had to leave them behind in Vladivostok in 1906, when he was the victim of a rumor campaign that resulted in his retirement.

It’s possible that racism played a role in his reasons for leaving the post, said Michael Mounter, a historian and research librarian at the University of South Carolina who wrote his doctoral dissertation on Greener. Among the rumors flying at the time, Mounter said, were that he “was drinking too much and had a Japanese mistress.”

“You had a group of white Americans living in Vladivostok and he originally went to social events with them,” said Mounter.  “He did not identify himself specifically as being black. He didn’t want to, he didn’t see the point in it.”

“One might say, ‘Well, he was passing for white.’ Others might say he just wanted to be judged on his own merits,” said Mounter…

Read the entire article here.

‘Brown babies’ long search for family, identity

Indianapolis Recorder
2011-11-23

Stephanie Siek

(CNN) — Daniel Cardwell’s obsession consumed three decades of his life and $250,000 of his money, he estimates. His energy has been devoted to answering one basic question: “Who am I?”

Cardwell was a “brown baby”—one of thousands of children born to African-American GIs and white German women in the years after World War II. Inter-racial relationships still weren’t common or accepted among most in the United States or Germany, and they weren’t supported by the military brass, either.

Couples were often split apart by disapproving military officers. Their children were deemed “mischlingskinder”—a derogatory term for mixed race children. With fathers forced to move way, the single mothers of the African-American babies struggled to find support in a mostly white Germany and were encouraged to give their kids up.

Thousands of the children born from the inter-racial relationships were put up for adoption and placed in homes with African-American military families in the United States or Germany. Images of black, German-speaking toddlers with their adoptive American families were splashed across the pages of Jet and Ebony magazines and African-American newspapers.

Their long-forgotten stories have recently been shared in new films, “Brown Babies: The Mischlingskinder Story,” which was released last summer and “Brown Babies: Germany’s Lost Children,” which aired on German television this fall…

…For the thousands of children who are now adults and seeking their biological families, time is running out. Henriette Cain, a “brown baby,” from Rockford, Illinois, knows this all too well.

“People’s mothers are passing away, their fathers are passing away, and people are starting to wonder who they are,” Cain said from her home. “Now even we are passing away, and it’s a story that needs to be told.”

Since beginning her search in the 1970s, the 59-year-old retiree has been fortunate — she located and met her biological sister, who was living in Darmstadt, Germany, and her biological mother, who had married a white U.S. soldier and moved to Virginia. The family now enjoys a close relationship. She tracked down her biological father, as well, but he died before they could meet…

Read the entire article here.

A Lesson from Philadelphia’s Little Film Festival that Could

Colorlines: News for Action
2012-08-10

Akiba Solomon, Columnist, Gender Matters

For a four-day event that began as a small assortment of screenings, there were plenty of major moments at Philadelphia’s inaugural BlackStar Film Festival last week. Curated in less than a year by producer and filmmaker Maori Karmael Holmes, this new celebration of film by and about people of the African diaspora featured more than 40 works from four continents including the Philadelphia premiere of Byron Hurt’s Kickstarter-assisted Soul Food Junkies; the U.S. debut of Berlin filmmaker Oliver Hardt’s The United States of Hoodoo, a sold-out screening of Nelson George’s Brooklyn Boheme, and a candid talk about African American filmmaking outside of the Hollywood system by Sundance-prize winning director and organizer Ava DuVernay…

…While the biggest crowds filled Philadelphia’s International House for screenings of nationally publicized works such as Brooklyn Boheme and Soul Food Junkies, lesser known films also attracted audiences. For me, the highlight was a German import, Audre Lorde: The Berlin Years 1984 to 1992.

Written, directed and produced by German feminist publisher and professor Dagmar Schultz, the documentary provides an intimate portrait of the poet, professor, activist and cultural organizer who died of cancer in 1992 at age 58. Through never-released video, photographs and (sometimes hilarious) interviews with Lorde, her partner, Gloria Joseph, and a tight-knit group of Afro-German activists and writers, The Berlin Years tells the story of Lorde the genius facilitator.

When Harlem-born Lorde arrived in Berlin in 1984 as a visiting professor, she immediately sought out Afro-Germans—who were then known only by pejoratives like “cross-breed,” “mulatto” and “brown babies”—and taught them how to see themselves outside of what she observed as “the pain of living a difference that has no name.”

The anecdotes are rich. For instance, at the end of a 1984 poetry reading, Lorde asked the white women to leave the room and the black women to remain until they had spoken to at least one other black woman. “Her intention was to make us feel: No matter what you do, you are not alone,” recalls one Afro-German activist who was in that room. “You must work together! Make yourself visible and raise your voice, each of you in her own way.”…

Read the entire article here.

If personalized medicine is to bear out its name and become truly “personalized,” then a focus on racial differences at the level of the genome constitutes a step off the path with many ramifications, including the possibility of racial and ethnic stereotyping and discrimination during routine medical care that could lead to misdiagnoses and ineffective treatment regimens. Efforts to achieve personalized medicine in clinical settings would do better to focus on patterns in genomes and how such patterns may be associated with disease, rather than trying to find genetic correlates for existing racial and ethnic categories.

Ramya Rajagopalan, Ph.D. and Joan H. Fujimura, Ph.D., “Will Personalized Medicine Challenge or Reify Categories of Race and Ethnicity?,” Virtual Mentor: American Medical Association Journal of Ethics, Volume 14, Number 8 (August 2012): 661.

Making The Application

Valley Spirit
Franklin County, Virginia
1867-10-02
page 1, column 8

Source: Valley of the Shadow: Civil War Era Newspapers, University of Virginia Library

Relates a ficticious story about a conversation between two white men, one Republican the other Democrat, in which the consequences of black suffrage are discussed.

Several days ago a Republican and a Democrat got into conversation on the subject of making voters out of negroes. The Republican contended that negroes should be allowed to vote as a matter of right.

“But,” replied the Democrat, “that will lead to social equality.”

“Let it,” rejoined the Republican, “the only difference between the negroes and the white is the color of skin and in the hair.”

“Then you think,” said the Democrat, “that the negroes should have the same social, as well as the same political privileges the whites enjoy.”

“Certainly,” replied the Republican.

“Now, suppose a negro and your daughter should conclude to contract marriage, what would you do in regard to that?” asked the Democrat.

“Why, I should let her, of course,” responded the Republican.

“And you would enjoy dandling on your knee a mulatto grand-child, would you?” queried the Democrat.

“Oh, no. I should not do that. If my daughter married a negro, I should discard her,” replied the Republican with spirit.

“What,” asked the Democrat, “discard your daughter for believing and practicing the doctrines you teach? Come neighbor, don’t you think you are carrying this negro business too far? If there is no difference really between a negro and white man, excepting the color of hi skin and in the matter of hair, why would you discard your daughter for marrying a negro instead of a white man?”

The Republican hung his head thoughtfully. This is a point all men should thoughtfully think over before they vote on the subject of making the negroes the political equals of the whites. Political equality inevitably leads to social equality, and social equality lays the foundation for the intermarriage of the races.