Plaçage and the Performance of Whiteness: The Trial of Eulalie Mandeville, Free Colored Woman, of Antebellum New Orleans

Posted in Articles, History, Law, Louisiana, Media Archive, United States, Women on 2015-01-15 22:11Z by Steven

Plaçage and the Performance of Whiteness: The Trial of Eulalie Mandeville, Free Colored Woman, of Antebellum New Orleans

American Nineteenth Century History
Volume 15, Issue 2, 2014
pages 187-209
DOI: 10.1080/14664658.2014.959818

Carol Wilson, Arthur A. and Elizabeth R. Knapp Professor of American History
Washington College, Chestertown, Maryland

Depictions of plaçage, a type of concubinage found in pre-Civil War New Orleans, have tended toward the romantic. A group of scholars have shown recently that, contrary to popular perception, many plaçage unions were no different from common-law marriages. This article takes a case-study approach to examine one such relationship in detail – one that was the subject of a legal challenge involving the fortune of perhaps the wealthiest free black woman in Louisiana. I apply Ariela J. Gross’s theory of “performance of whiteness” to demonstrate why free woman of color Eulalie Mandeville won her case over her white partner’s numerous white relatives at a time when free blacks in Louisiana and the rest of the nation were losing rights.

Read or purchase the article here.

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You Can be Both! (And Not In the Way You Might be Thinking)

Posted in Articles, Autobiography, Identity Development/Psychology, Media Archive on 2015-01-15 21:31Z by Steven

You Can be Both! (And Not In the Way You Might be Thinking)

Mixed In Canada
2015-01-14

Rema Tavares

Dr. Maria P. Root’sBill of Rights for Racially Mixed People” has greatly influenced how many mixed-race folks identify today. One of the things I learned from the Bill was that I had the right to identify however I wanted to, regardless of how my family, friends, society etc thought I should identify. On top of that, I had the right to change my identity as many times as I felt necessary throughout my life. To that point, I have identified as a lot of things during my 30 years on this earth. As a young child who understood nothing about race, growing up completely surrounded by white folks, I thought I was a mutated white person (*cringe*). Once I realized that I was in fact Black at around 8 years old, I was incredibly happy and immediately began to identify that way (or as “Jamaican” again in my limited understanding of race, conflating race & nationality). Named after my grandmother whom I loved dearly, I was so happy to find out that I was Black, just like her. Despite having a white mother, for years I avoided a mixed-race identity, because for the longest time it didn’t feel right. I didn’t feel mixed. I felt Black…

Read the entire article here.

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“Does it take work leaving your hair like that?” – We resist! Sou negra (I am a black woman)!” – The development of black identity for a negro-mestiça

Posted in Anthropology, Articles, Autobiography, Brazil, Caribbean/Latin America, Identity Development/Psychology, Media Archive on 2015-01-15 18:22Z by Steven

“Does it take work leaving your hair like that?” – We resist! Sou negra (I am a black woman)!” – The development of black identity for a negro-mestiça

Black Women of Brazil
2015-01-15

We resist! Negra Soy (I am a black woman)!” (August, 2014) from Biscate Social Club

Lia Siqueira


Lia Siqueira

“Yes, it takes work. Prejudice beats us, but we resist.” That’s what I said when a lady on the bus asked: “Does it take work leave your hair like that?” I understood what she wanted to know. But what suffocated me at that moment needed to be said. I didn’t want to exchange secrets to give freshness and volume to the hair. I didn’t want to speak of aloe, bepantol (1) or the potential for a good hydration schedule. Until then, I had been giving the aesthetic responses to that type of question. Those responses were expected by those who had their curiosity aroused by my “petulant” hair. However, there comes a time that all we need to transcend the aesthetic question of resistance – to communicate the subversion of our blackness and assume responsibly, our place – to show what is most valuable was born from the roots on our heads. The intimacy of looking at our roots without relaxing, which infests them, and celebrating our heads, our ideas.

Cultivating a relationship of love with our black hair and taking from ourselves the most powerful us. I don’t mean some natural mix ups provoked by the texture of the curls. I speak of what makes it difficult for us, the looks, the ridicule, judgments, the racism…

…I am the daughter of a white woman and a black man. I was born of the mixture so hypocritically celebrated by the gringos in this our pseudo-racial democracy. I came into the world like this: mixed up in this being-not being black. With “morena” (brown/light brown) skin, in this Brazil where todas as gatas são “pardas” (all the cats are “brown”) (2), “toasted ones”, “mulatas”, “brown colored”, but not “negras”. In my home, I learned not to reject blackness or to whiten myself. I was loved with my curly hair, by my white mother – there I was me and I was secure. But socialization comes, it is inevitable. With it, we are run over by filters of prejudices. The incomprehension of classmates at school quickly became racism. As in the beginning of the poem by Victoria Eugenia Santa Cruz Gamarra, “Me gritaron negra” (they screamed negra at me), I retreated before the laughter because of my cabelo crespo (curly/kinky hair). Before the age of thirteen I was using straighteners and relaxers

Read the entire article here.

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53 Historians Weigh In on Barack Obama’s Legacy

Posted in Articles, Barack Obama, History, Media Archive, Politics/Public Policy, United States on 2015-01-15 15:34Z by Steven

53 Historians Weigh In on Barack Obama’s Legacy

New York
2015-01-11

“It’s a fool’s errand you’re involved in,” warned Pulitzer Prize-winning historian Gordon Wood when approached recently by this magazine to predict Barack Obama’s historical legacy. “We live in a fog, and historians decades from now will tell their society what was happening in 2014. But we don’t know the future. No one in 1952, for example, could have predicted the reputation of Truman a half-century or so later.”

Wood is right, of course. Historians are experts on the past, not the future. But sometimes the wide-angle perspective they inhabit can be useful in understanding the present. And so, on the eve of Obama’s penultimate State of the Union address, we invited a broad range of historians — academic and popular — to play a game.

Over the past few weeks, New York asked more than 50 historians to respond to a broad questionnaire about how Obama and his administration will be viewed 20 years from now. After the day-to-day crises and flare-ups and legislative brinkmanship are forgotten, what will we remember? What, and who, will have mattered most? What small piece of legislation (or executive inaction) will be seen by future generations as more consequential than today’s dominant news stories? What did Obama miss about America? What did we (what will we) miss about him?

Almost every respondent wrote that the fact of his being the first black president will loom large in the historical narrative — though they disagreed in interesting ways. Many predict that what will last is the symbolism of a nonwhite First Family; others, the antagonism Obama’s blackness provoked; still others, the way his racial self-consciousness constrained him. A few suggested that we will care a great deal less about his race generations from now — just as John F. Kennedy’s Catholicism hardly matters to current students of history. Across the board, Obamacare was recognized as a historic triumph (though one historian predicted that, with its market exchanges, it may in retrospect be seen as illiberal and mark the beginning of the privatization of public health care). A surprising number of respondents argued that his rescue of the economy will be judged more significant than is presently acknowledged, however lackluster the recovery has felt. There was more attention paid to China than isis (Obama’s foreign policy received the most divergent assessments), and considerable credit was given to the absence of a major war or terrorist attack, along with a more negative assessment of its price — the expansion of the security state, drones and all. The contributors tilted liberal — that’s academia, no surprise — but we made an effort to create at least a little balance with conservative historians. Their responses often echoed those from the far left: that a president elected on a promise to unite the country instead extended the power of his office in alarming, unprecedented ways. Here, we have published a small fraction of the answers we found most thought-provoking, along with essays by Jonathan Chait, our national-affairs columnist, and Christopher Caldwell, whom we borrowed from The Weekly Standard. A full version of all the historians’ answers can be found here

Read the entire introduction here.

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The myth of race, debunked in 3 minutes

Posted in Health/Medicine/Genetics, Media Archive, Social Science, United States, Videos on 2015-01-15 02:27Z by Steven

The myth of race, debunked in 3 minutes

Vox
2015-01-13

Jenée Desmond Harris

You may know exactly what race you are, but how would you prove it if somebody disagreed with you? Jenée Desmond Harris explains. And for more on how race is a social construct, click here.

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No Man’s Nightingale: An Inspector Wexford Novel

Posted in Books, Media Archive, Novels, Religion, United Kingdom on 2015-01-15 02:22Z by Steven

No Man’s Nightingale: An Inspector Wexford Novel

Scribner (an imprint of Simon & Schuster)
November 2013
288 pages
Hardback ISBN: 9781476744483
Paperback ISBN: 9781476747132

Ruth Rendell

A female vicar named Sarah Hussein is discovered strangled in her Kingsmarkham vicarage. A single mother to a teenage girl, Hussein was working in a male-dominated profession. Moreover, she was of mixed race and wanted to modernize the church. Could racism or sexism have played a factor in her murder?

Maxine, the gossipy cleaning woman who discovered the body, happens to also be in the employ of retired Chief Inspector Wexford and his wife. Wexford is intrigued by the unusual circumstances of the murder, and when he is invited by his old deputy to tag along with the investigators, he leaps at the chance.

As Wexford searches the Vicar’s house, he sees a book on her bedside table. Inside the book is a letter serving as a bookmark. Without thinking much, Wexford puts it into his pocket. Wexford soon realizes he has made a grave error in removing a piece of valuable evidence from the scene without telling anybody. Yet what he finds inside begins to illuminate the murky past of Sarah Hussein. Is there more to her than meets the eye?

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Love, Liberation, and Escaping Slavery: William and Ellen Craft in Cultural Memory

Posted in Biography, Books, Communications/Media Studies, History, Literary/Artistic Criticism, Media Archive, Monographs, Slavery, United States on 2015-01-15 02:11Z by Steven

Love, Liberation, and Escaping Slavery: William and Ellen Craft in Cultural Memory

University of Georgia Press
2015-05-15
136 pages
8 b&w photos
Trim size: 6 x 9
Hardcover ISBN: 978-0-8203-3802-6
Paper ISBN: 978-0-8203-4724-0
Ebook ISBN: 978-0-8203-4832-2

Barbara McCaskill, Associate Professor of English and co-director of the Civil Rights Digital Library
University of Georgia

How William and Ellen Craft’s escape from slavery, their activism, and press accounts figured during the antislavery movement of the mid-1800s and Reconstruction

he spectacular 1848 escape of William and Ellen Craft (1824–1900; 1826–1891) from slavery in Macon, Georgia, is a dramatic story in the annals of American history. Ellen, who could pass for white, disguised herself as a gentleman slaveholder; William accompanied her as his “master’s” devoted slave valet; both traveled openly by train, steamship, and carriage to arrive in free Philadelphia on Christmas Day. In Love, Liberation, and Escaping Slavery, Barbara McCaskill revisits this dual escape and examines the collaborations and partnerships that characterized the Crafts’ activism for the next thirty years: in Boston, where they were on the run again after the passage of the 1850 Fugitive Slave Law; in England; and in Reconstruction-era Georgia. McCaskill also provides a close reading of the Crafts’ only book, their memoir, Running a Thousand Miles for Freedom, published in 1860.

Yet as this study of key moments in the Crafts’ public lives argues, the early print archive—newspapers, periodicals, pamphlets, legal documents—fills gaps in their story by providing insight into how they navigated the challenges of freedom as reformers and educators, and it discloses the transatlantic British and American audiences’ changing reactions to them. By discussing such events as the 1878 court case that placed William’s character and reputation on trial, this book also invites readers to reconsider the Crafts’ triumphal story as one that is messy, unresolved, and bittersweet. An important episode in African American literature, history, and culture, this will be essential reading for teachers and students of the slave narrative genre and the transatlantic antislavery movement and for researchers investigating early American print culture.

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A Language of Our Own: The Genesis of Michif, the Mixed Cree-French Language of the Canadian Métis

Posted in Anthropology, Books, Canada, History, Media Archive, Monographs, Native Americans/First Nation on 2015-01-15 00:59Z by Steven

A Language of Our Own: The Genesis of Michif, the Mixed Cree-French Language of the Canadian Métis

Oxford University Press
1997-06-05
336 pages
1 linecut, 5 maps
6-1/8 x 9-1/4 inches
Hardcover ISBN: 9780195097115
Paperback ISBN: 9780195097122

Peter Bakker, Associate professor
Department of Aesthetics and Communication
Aarhus University, Aarhus, Denmark

The Michif language—spoken by descendants of French Canadian fur traders and Cree Indians in western Canada—is considered an “impossible language” since it uses French for nouns and Cree for verbs, and comprises two different sets of grammatical rules. Bakker uses historical research and fieldwork data to present the first detailed analysis of this language and how it came into being.

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