Mixed Race Studies

Trevor Noah Says He’s Not a Political Progressive. He’d Be Funnier If He Were.

The Nation
2015-10-09

Katie Halper

(The Daily Show with Trevor Noah / Brad Barket)

The new Daily Show host doesn’t have much to say, which leaves him making jokes about tramp stamps and body weight.

Unlike Jon Stewart, Trevor Noah doesn’t ground his comedy in a political ideology. This is of course politically disappointing to people who saw Jon Stewart as someone who not only raised awareness but influenced politics and sometimes even policy. But what’s less obvious is that the lack of political perspective makes the show less funny.

Like millions of viewers in the United States and across the globe, I depended upon Jon Stewart, night after night, to excoriate people in high places who had messed with ordinary people during the day. When Comedy Central announced that Trevor Noah would replace Stewart, I knew that the odds of someone doing as good a job were slim. But I defended Noah when he came under attack for a handful of tweets that ranged from offensive to not at all offensive (just critical of Israeli policy), and from unfunny to really, really unfunny. It seemed an unfair point of focus. I was hopeful that his background, so different from Stewart’s, would bring a fresh perspective. And I thought it went without saying that Noah would continue the show’s political focus and insight…

… In contrast, correspondents Roy Wood and Jordan Keppler brought an angle and some character to the show, which made them funnier. It wasn’t earth-shattering (no pun intended), but Roy Wood Jr.’s report on NASA’s discovery of liquid on Mars was the first time I laughed during the debut episode. It was also the first time racism (and not just race) was addressed on the show. When Noah asks Wood what he can tell us about the story, Wood responds, “I can tell you I don’t give a shit.” When an optimistic Noah says, “Doesn’t this raise the possibility that one day people can live on Mars?” Wood responds, “People like who? Me and you? How am I going to get there? Brother can’t catch a cab, you think we can catch a spaceship?… Black people ain’t going to Mars! And that includes you, Trevor.”…

Read the entire article here.

A resurgence of black identity in Brazil? Evidence from an analysis of recent censuses

Demographic Research
Volume 32
Article 59 (2015-06-18)
pages 1603-1630
DOI: 10.4054/DemRes.2015.32.59

Vítor Miranda
Population Studies Center
University of Pennsylvania

Background: The second half of the 20th century brought a sharp increase in the number of people self-identifying as “brown” in the Brazilian Censuses. Previous studies have demonstrated that this was not the result of demographic forces, such as differential birth rates, but of a large number of people changing their response in the censuses from “black” or “white” to “brown”. Despite the increased black political activism of the last two decades, whether this historical pattern of racial reclassification continued after 1990 has not yet been systematically investigated.

Objective: This study investigates if the increase in identity politics by the Brazilian black movement since the 1990s was associated with a number of people changing their answers in the census from non-black to black.

Methods: The residual method is used to estimate a counterfactual scenario: what the distribution of the population by race would look like in the 2000 and 2010 censuses if no racial reclassification had occurred during the 1990s and 2000s.

Results: The “black” category experienced net gains of 2.2 million and 3.1 million newly reclassified members in the 2000 and 2010 censuses, respectively. By 2010 at least one in every three people in the black population was a newly reclassified black. The increase was particularly strong among males and the younger generations.

Conclusions: The historical flight from blackness in Brazil documented by previous studies has reversed in the last two decades. This suggests that the increased black activism might have been successful in valorizing black identity and increasing identification with blackness.

Table of Contents

1. Introduction
2. Racial statistics in Brazil
3. Earlier studies and open questions
4. Analytic strategy and data
5. Results
6. Alternative scenarios: Mortality, international migration, and census coverage
7. Conclusions and discussion
8. Acknowledgments
9. Reference

Read the entire article here.

Tap Roots (1948): A Review of the first “Free State of Jones” movie

Renegade South: Histories of Unconventional Southerners
2015-10-11

Vikki Bynum, Emeritus Professor of History
Texas State University, San Marcos

As we await the release of The Free State of Jones, I thought it might be fun to visit an earlier movie similarly inspired by Newt Knight and the Knight band’s Civil War uprising. Tap Roots, adapted from James Street’s 1942 novel of the same name, was released by Universal International Pictures in August, 1948.

As I searched the internet, I quickly discovered that New York Times reviewer Tom Pryor had been anything but impressed by the movie. “Checking the accuracy of historical detail in Tap Roots, the romanticized Civil War drama,” he wrote, . . . “would serve no special purpose,” presumably because, he added, “clichés, oral and visual,” had produced a drama whose characters exhibited no “individuality or substance.”

Although I had read the novel Tap Roots many years ago, I had never seen the movie—until now. After viewing seven of the eight sections of Tap Roots on YouTube over the space of two days, I have to say, Pryor was correct. Moviegoers learned little to nothing about the important story of Southern Unionism in Jones County, Mississippi, from this production…

Read the entire review here.

The Criminal Justice System and the Racialization of Perceptions

The ANNALS of the American Academy of Political and Social Science
Volume 651, Number 1 (January 2014)
pages 104-121
DOI: 10.1177/0002716213503097

Aliya Saperstein, Assistant Professor of Sociology
Stanford University

Andrew M. Penner, Associate Professor of Sociology
University of California, Irvine

Jessica M. Kizer
Department of Sociology
University of California, Irvine

Recent research on how contact with the criminal justice system shapes racial perceptions in the United States has shown that incarceration increases the likelihood that people are racially classified by others as black, and decreases the likelihood that they are classified as white. We extend this work, using longitudinal data with information on whether respondents have been arrested, convicted, or incarcerated, and details about their most recent arrest. This allows us to ask whether any contact with the criminal justice system triggers racialization, or only certain types of contact. Additional racial categories allow us to explore the racialization of crime beyond the black-white divide. Results indicate even one arrest significantly increases the odds of subsequently being classified as black, and decreases the odds of being classified as white or Asian. This implies a broader impact of increased policing and mass incarceration on racialization and stereotyping, with consequences for social interactions, political attitudes, and research on inequality.

Read the entire article here.