Mixed Race Studies

White Debt: Reckoning with what is owed — and what can never be repaid — for racial privilege.

The New York Times
2015-12-02

Eula Biss. Professor of Instruction
Department of English
Northwestern University, Evanston, Illinois

Illustration by Geoff McFetridge

The word for debt in German also means guilt. A friend who used to live in Munich mentioned this to me recently. I took note because I’m newly in debt, quite a lot of it, from buying a house. So far, my debt is surprisingly comfortable, and that’s one quality of debt that I’ve been pondering lately — how easy it can be.

I had very little furniture for the first few months in my new house and no money left to buy any. But then I took out a loan against my down payment, and now I have a dining-room table, six chairs and a piano. While I was in the bank signing the paperwork that would allow me to spend money I hadn’t yet earned, I thought of Eddie Murphy’s skit in which he goes undercover as a white person and discovers that white people at banks give away money to other white people free. It’s true, I thought to myself in awe when I saw the ease with which I was granted another loan, though I understood — and, when my mortgage was sold to another lender, was further reminded — that the money was not being given to me free. I was, and am, paying for it. But that detail, like my debt, is easily forgotten.

“Only something that continues to hurt stays in the memory,” Nietzsche observes in “On the Genealogy of Morality.” My student-loan debt doesn’t hurt, though it hasn’t seemed to have gotten any smaller over the past decade, and I’ve managed to forget it so thoroughly that I recently told someone that I’d never been in debt until I bought a house. Creditors of antiquity, Nietzsche writes, tried to encourage a debtor’s memory by taking as collateral his freedom, wife, life or even, as in Egypt, his afterlife. Legal documents outlined exactly how much of the body of the debtor that the creditor could cut off for unpaid debts. Consider the odd logic, Nietzsche suggests, of a system in which a creditor is repaid not with money or goods but with the pleasure of seeing the debtor’s body punished. “The pleasure,” he writes, “of having the right to exercise power over the powerless.”…

…Whiteness is not a kinship or a culture. White people are no more closely related to one another, genetically, than we are to black people. American definitions of race allow for a white woman to give birth to black children, which should serve as a reminder that white people are not a family. What binds us is that we share a system of social advantages that can be traced back to the advent of slavery in the colonies that became the United States. “There is, in fact, no white community,” as Baldwin writes. Whiteness is not who you are. Which is why it is entirely possible to despise whiteness without disliking yourself…

Read the entire article here.

The Invention of the White Race, Volume 2: The Origin of Racial Oppression in Anglo-America

Verso Books
November 2012 (Originally published in August, 1997)
422 pages
Paperback ISBN: 9781844677702
Ebook ISBN: 9781844678440

Theodore W. Allen (1919-2005)
Introduction and notes by Jeffrey B. Perry

Groundbreaking analysis of the birth of racism in America.

On the steps of the Lincoln Memorial in 1963, Martin Luther King outlined a dream of an America where people would not be judged by the color of their skin. That dream has yet to be realized, but some three centuries ago it was a reality. Back then, neither social practice nor law recognized any special privileges in connection with being white. But by the early decades of the eighteenth century, that had all changed. Racial oppression became the norm in the plantation colonies, and African Americans suffered under its yoke for more than two hundred years.

In Volume II of The Invention of the White Race, Theodore W. Allen explores the transformation that turned African bond-laborers into slaves and segregated them from their fellow proletarians of European origin. In response to labor unrest, where solidarities were not determined by skin color, the plantation bourgeoisie sought to construct a buffer of poor whites, whose new racial identity would protect them from the enslavement visited upon African Americans. This was the invention of the white race, an act of cruel ingenuity that haunts America to this day.

Allen’s acclaimed study has become indispensable in debates on the origins of racial oppression in America. In this updated edition, scholar Jeffrey B. Perry provides a new introduction, a select bibliography and a study guide.